puruShArthasiddhiupAy ] [ 17p
anvayArtha– [आत्मविनिश्चितिः] potAnA AtmAno vinishchay [दर्शनम्] samyagdarshan, [आत्मपरिज्ञानम्] AtmAnun visheSh gnAn [बोधः] samyaggnAn ane [आत्मनि] AtmAmAn [स्थितिः] sthiratA [चारित्रं] samyakchAritra [इष्यते] kahevAy chhe to pachhI [एतेभ्यः ‘त्रिभ्यः’] A traNathI [कुतः] kevI rIte [बन्धः] bandh [भवति] thAy?
TIkA– ‘आत्मविनिश्चितिः दर्शनं, आत्मपरिज्ञानं बोधः, आत्मनि स्थितिः चारित्रं इष्यते एतेभ्यः बंधः कुतः भवति।’ artha–AtmAnA svarUpano nishchay thavo te samyagdarshan chhe, AtmAnA svarUpanun parignAn thavun te samyaggnAn chhe ane AtmasvarUpamAn lIn thavun te samyakchAritra chhe. A traNe AtmasvarUp ja chhe. jyAre A traNe guN AtmasvarUp chhe to enAthI karmono bandh kevI rIte thaI shake? arthAt thaI shakato nathI.
bhAvArtha– ratnatray be prakAranA chhe–1. vyavahAraratnatray ane 2. nishchayaratnatray. dev– shAstra–gurunun tathA sAt tattvonun shraddhAn karavun te vyavahArasamyagdarshan chhe, tattvonA svarUpane jANI levun te vyavahArasamyaggnAn chhe, ashubh kriyAothI pravRutti haTAvIne shubhakriyAmAn pravRutti karavI te vyavahArasamyakchAritra chhe.–A vyavahAraratnatray thayAn. AtmasvarUpanun shraddhAn te nishchayasamyagdarshan, AtmagnAn thavun te nishchayasamyaggnAn ane AtmasvarUpamAn pariNaman te nishchayasamyakchAritra. te A jIvane karmothI chhoDAvavAnun kAraN chhe, paN karmonA bandhanun kAraN nathI. 216.
anvayArtha– [अपि] ane [तीर्थकराहारकर्मणाः] tIrthankaraprakRiti ane AhAr prakRitino [यः] je [बन्धः] bandh [सम्यक्त्वचरित्राभ्यां] samyaktva ane chAritrathI [समये] AgamamAn [उपदिष्टः] kahyo chhe, [सः] te [अपि] paN [नयविदां] nayanA jANanArAonA [दोषाय] doShanun kAraN [न] nathI.
TIkA– ‘सम्यक्त्व चरित्राभ्यां तीर्थकराहार कर्मणः बन्धः (भवति) यः अपि समयं उपदिष्टः सः अपि नयविदां दोषाय न भवति।’ artha–samyagdarshan ane samyak–