176 ] [ puruShArthasiddhiupAy chAritrathI tIrthankar–prakRiti ane AhArak–prakRitino bandh thAy chhe, evo je shAstromAn upadesh chhe temAn paN nayavivakShA jANanArane doSh arthAt virodh jaNAto nathI.
bhAvArtha– jo koI em shankA kare ke samyagdarshan thayA pachhI ja tIrthankaraprakRitino bandh thAy chhe ane samyakchAritra thayA pachhI ja AhArak–prakRitino bandh thAy chhe to upar je A kahevAmAn Avyun chhe ke ratnatray karmano bandh karanAr nathI e kevI rIte? teno khulAso kare chhe–
योगकषायौ
anvayArtha– [यस्मिन्] jemAn [सम्यक्त्वचरित्रे सति] samyaktva ane chAritra hovA chhatAn [तीर्थकराहारबन्धकौ] tIrthankar ane AhArak prakRitino bandh karanAr [योगकषायौ] yog ane kaShAy [भवतः] thAy chhe [पुनः] ane [असतिः न] nahotA, thatA nathI arthAt samyaktva ane chAritra vinA bandhanA kartA yog ane kaShAy thatA nathI [तत्] te samyaktva ane chAritra [अस्मिन्] A bandhamAn [उदासीनम्] udAsIn chhe.
TIkA– ‘सम्यक्त्व चरित्रे सति योगकषायौ तीर्थकराहार बंधकौ भवतः तस्मात् तत्पुनः अस्मिन् उदासीनम्।’ artha–samyagdarshan ane samyakchAritra hoy tyAre ja yog ane kaShAy tIrthankar tathA AhArakano bandh karanAr thAy chhe, tethI ratnatray to prakRitiono bandh karavAmAn udAsIn chhe.
bhAvArtha– jyAre AtmAmAn samyagdarshan ane samyakchAritraguN pragaT hotA nathI tyAre paN AtmAnI sAthe karmono bandh thAy chhe ane jyAre ekadesh samyakchAritra pragaT thAy tyAre paN AtmAnI sAthe karmano bandh thAy chhe, tethI jaNAy chhe ke karmono bandh karavAmAn kAraN yog–kaShAyonun thavun ane karmonA abandhamAn kAraN yog–kaShAyonun na thavun ja chhe. 218.
सकलजनसुप्रसिद्धो रत्नत्रयधारिणां मुनिवराणाम्।। २१९।।