122 ]
तस्य विषयभेदाद्भेदान् प्ररूपयन्नाह —
sAdhe chhe, tethI tene samyaggnAn kahevAtun nathI. e pramANe mithyAdraShTinA gnAnane mithyAgnAn kahIe chhIe.
prashna — e mithyAgnAnanun kAraN shun chhe?
uttara — mohanA udayathI je mithyAtvabhAv thAy chhe – samyagbhAv thato nathI e ja mithyAgnAnanun kAraN chhe. jem viShanA sanyogathI bhojanane paN viSharUp kahevAmAn Ave chhe, tem mithyAtvanA sambandhathI gnAn paN mithyAgnAn nAm pAme chhe.
e ja pramANe jIvane prayojanabhUt jIvAdi tattva tathA aprayojanabhUt anya padArthone yathArtha jANavAnI shakti hoy, paN tyAn jene mithyAtvano uday hoy te to aprayojanabhUt hoy tene ja vede chhe – jANe chhe, paN prayojanabhUtane jANato nathI. jo te prayojanabhUtane jANe to samyaggnAn banI jAy, paN mithyAtvano uday hovAthI tem banI shakatun nathI. mATe tyAn prayojanabhUt – aprayojanabhUt padArtho jANavAmAn gnAnAvaraNanun nimitta nathI, parantu mithyAtvano uday – anuday ja kAraNabhUt chhe.’’1 42.
tenA (samyaggnAnanA) viShay – bhedathI prathamAnuyogarUp bhedanun prarUpaN karatAn kahe chhe —
anvayArtha : — [समीचीनः बोधः ] samyaggnAn chhe te [अर्थाख्यानम् ] jemAn paramArtharUp viShayanun vyAkhyAn chhe evA, [चरितं ] jemAn koI ek mahApuruShanA charitranun vyAkhyAn Ave chhe evA, [पुराणम् अपि ] jemAn tresaTh shalAkApuruShonI kathA Ave chhe evA, [पुण्यम् ] jene sAmbhaLavAthI puNya Upaje chhe evA ane [बोधिसमाधिनिधानम् ] je bodhi ane samAdhi e banne viShayonun nidhAn chhe evA (arthAt tene sAmbhaLavAthI bodhi ane samAdhi prApta thAy chhe evA) [प्रथमानुयोगम् ] prathamAnuyogane [बोधति ] jANe chhe. 1. juo, mokShamArga prakAshak, gujarAtI AvRutti, adhyAy 4, pRuShTha 88 thI 90.