128 ]
तथा१ —
‘सम्यग्ज्ञानं’ भावश्रुतरूपं । ‘विजानाति’ विशेषेण जानाति । कं ? ‘चरणानुयोगसमयं’ A karaNAnuyoganun prayojan jANavun.’’2
‘‘parameshvar to vItarAg chhe. bhakti karavAthI prasanna thaI kAI karatA nathI paN bhakti karatAn je mand kaShAy thAy chhe tenun svayam ja uttam phaL thAy chhe. have karaNAnuyoganA abhyAsamAn tenAthI (bhaktithI) paN adhik mand kaShAy thaI shake chhe, tethI tenun phaL ati uttam thAy chhe. vaLI vrat – dAnAdik to kaShAy ghaTADavAnAn bAhya nimitta – sAdhan chhe ane karaNAnuyogano abhyAs karatAn tyAn upayog joDAI jAy tyAre rAgAdik dUr thAy chhe, tethI te antarang nimitta sAdhan chhe; mATe te visheSh kAryakArI chhe.......3 44.
anvayArtha : — [सम्यग्ज्ञानम् ] samyaggnAn, [गृहमेध्यनागराणाम् ] gRuhastha, (shrAvak) ane munionAn [चारित्रोत्पत्तिवृद्धिरक्षाङ्गम् ] chAritranI utpatti, vRuddhi ane rakShAnA kAraNabhUt evA [चरणानुयोगसमयम् ] charaNAnuyog shAstrane [विजानाति ] jANe chhe.
TIkA : — ‘सम्यग्ज्ञानं’ bhAvashrutarUp gnAn, ‘विजानाति’ visheSh prakAre jANe chhe. kone? ‘चरणानुयोगसमयं’ chAritranA pratipAdak AchArAdi shAstrane. kevA (shAstrane)? १. इतोग्रे क पुस्तके इयं गाथा समुपलभ्यते – तवचारित्तमुणीणं किरियाणं रिद्धिसहियाणं । उवसग्गं सण्णासं
2. mokShamArga prakAshak – gujarAtI AvRutti pRuShTha 272, 273.
vadhu mATe juo pRuShTha 277 thI 280, 292, 293. 3. mokShamArga prakAshak, gujarAtI AvRutti, pRuShTha 292.