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chhe. temān chha dravya, sāt tattva ane nav padārthano samāvesh thaī jāy chhe. em shlok 4mān kahyun chhe, te ahīn paṇ lāgu paḍe chhe - em samajavun.
‘तत्त्वं’ shabda ekavachanamān chhe ane āpta - āgam - tapasvī e traṇ hovāthī bahuvachan chhe. vaḷī chha dravya, sāt tattva ane nav padārtha e paṇ bahuvachan chhe. tenun tātparya e chhe ke jyāre jīv potānā trikāḷī gnāyakasvarūp jīvatattvanī sanmukh thāy chhe, tyāre ja paramārtha samyagdarshan thāy chhe ane tyāre ja āpta - āgam - tapasvīnī ane chha dravya, sāt tattva ane nav padārthanī sāchī shraddhā kahevāy chhe; tethī ‘तत्त्वं’ shabda ahīn shāstrakār āchāryadeve ekavachanamān vāparel chhe.
shrī tattvārthasūtranā shlokamān tattvārthanā jīv, ajīv, āsrav, bandh, samvar, nirjarā, mokṣha — em sāt nāmo āpīne bahuvachanane badale ekavachan ‘तत्त्वं’ lakhel chhe. tyān paṇ nij trikāḷī jīv tattvanī sanmukh thatān samyagdarshan pragaṭe chhe em batāvavā ekavachan vāparyun chhe, tem ahīn te ja āshay batāvavā ‘तत्त्वं’ ekavachanamān vāparyun chhe.
shrī pravachanasāramān kahyun chhe ke —
je arhantane dravyatva, guṇatva ane paryāyatva vaḍe jāṇe chhe; te ātmāne jāṇe chhe ane teno moh nāsh pāme chhe.
‘‘......arhantādinun svarūp to ātmāshrit bhāvo vaḍe tattvashraddhān thatān ja jaṇāy chhe. māṭe jene arhantādikanun sāchun shraddhān hoy tene tattvashraddhān avashya hoy ja evo niyam jāṇavo.....’’2.
‘‘......tattvārthashraddhānamān arhantadevādikanun shraddhān paṇ garbhit hoy chhe. athavā je nimittathī tene tattvashraddhān thāy chhe te ja nimittathī arhantadevādikanun paṇ shraddhān thāy chhe. māṭe samyagdarshanamān devādikanā shraddhānano paṇ niyam chhe......’’ 3.
‘‘.........sāchī draṣhṭi vaḍe koī ek lakṣhaṇ grahaṇ karatān anya lakṣhaṇonun grahaṇ thāy chhe, topaṇ mukhya prayojan judun judun vichārī anya anya prakārathī e lakṣhaṇo kahyān chhe. jyān tattvārthashraddhān lakṣhaṇ kahyun chhe tyān to ā prayojan chhe ke - jo e tattvone oḷakhe