टीका — लिङ्गं जटाधारणनग्नत्वादिदेहाश्रितं दृष्टं शरीरधर्मतया प्रतिपन्नं । देह एवात्मनो भवः संसारः । यत एवं तस्माद्ये लिंगकृताग्रहाः लिंगमेव मुक्तेर्हेतुरितिकृताभिनिवेशास्ते न मुच्यंते । कस्मात् भवात् ।।८७।।
‘‘jyAn sudhI yathAkhyAt chAritra thatun nathI, tyAn sudhI samyagdraShTine be dhArA rahe chhe – shubhAshubh karmadhArA ane gnAnadhArA. te banne sAthe rahevAmAn koI virodh nathI. te sthitimAn karma (ashuddhabhAvarUp karma) potAnun kArya kare chhe ane gnAn (shuddhabhAvarUp gnAnakarma) potAnun kArya kare chhe. jeTalA anshe shubhAshubh karmadhArA chhe teTalA anshe karmabandh thAy chhe ane jeTalA anshe gnAnadhArA chhe teTalA anshe karmano nAsh thato jAy chhe. viShay – kaShAyanA vikalpo ke vrat – niyamanA vikalpo — shuddhasvarUpano vichAr suddhAn — karmabandhanun kAraN chhe; shuddha pariNatirUp gnAnadhArA ja mokShanun kAraN chhe.’’1
sAtamA apramatta guNasthAnathI je nirvikalpa dashA thAy chhe te dashAmAn AtmasvarUpamAn sthiratA jAmatI jAy chhe ane ante shukladhyAn dvArA kevalagnAn prApta karI siddhapadanI prApti thAy chhe. 86.
jem vratano vikalpa muktino hetu nathI, tem lingano vikalpa paN muktino hetu nathI, te kahe chhe —
anvayArtha : — (लिङ्गं) nagnapaNun Adi (देहाश्रित दृष्टं) dehane Ashrit jovAmAn Ave chhe. (देहः एव) deh ja (आत्मनः भवः) AtmAno bhav (sansAr) chhe; (तस्मात्) tethI (ये लिङ्गकृताग्रहाः) je linganA ja AgrahI chhe (ते पुरुषाः) te puruSho (भवात्) sansArathI (न मुच्यन्ते) mukta thatA nathI. 1. shrI samayasAr gu. AvRutti – kalash 110no bhAvArtha.