166samAdhitantra
samyagdraShTi jyAre AtmadhyAnamAn magna thaI jAy chhe, tyAre dhyAn, dhyAtA ane dhyey — evo bhed raheto nathI, vachan ke anya vikalpa hotA nathI. tyAn (AtmadhyAnamAn) to AtmA ja karma, AtmA ja kartA ane AtmAno bhAv te kriyA hoy chhe – arthAt kartA, karma ane kriyA – te traNe taddan akhanD abhinna thaI jAy chhe; shuddhopayoganI nishchal dashA pragaT thAy chhe ane samyagdarshan – gnAn – chAritra paN ekasAthe ekarUp thaIne prakAshe chhe.1
A shlokamAn AchAryadeve e batAvyun chhe ke – potAnA AtmAnun shuddha chaitanyasvarUp samajI, arhantAdinI upAsanAnA rAgathI parAngmukh thaI, svasanmukh thaI jIv jo potAnA shuddhAtmAnI – param pAriNAmik kAraN paramAtmAnI – ja upAsanA kare to te svayam paramAtmA thaI shake chhe. darek jIvamAn dravyadraShTie paramAtmA thavAnI shakti chhe. jo te jinopadeshAnusAr puruShArthapUrvak udyam kare, to te shaktine sampUrNapaNe vyakta karI paramAtmA thaI shake. 98.
ukta arthano upasanhAr karIne phal darshAvI kahe chhe —
anvayArtha : — (इति) ukta prakAre (इदं) bhed – abhedarUp AtmasvarUpanI (नित्यं) nirantar (भावयेत्) bhAvanA bhAvavI. em karavAthI (तत्) te (अवाचां गोचरं पदं) anirvachanIy paramAtmapadane (स्वतः एव) svata ja – potAnI meLe ja A jIv (आप्नोति) prApta kare chhe. (यतः) je padathI (पुनः) pharIthI te (न आवर्तते) pAchho Avato nathI. 1.jahan dhyAn – dhyAtA – dhyey ko na vikalpa vach – bhed na jahAn,
tInon abhinna akhinna shudh upayog kI nishchal dashA,
pragaTI jahAn drag – gnAn – vrat ye tInadhA ekai lasA.