Samadhitantra-Gujarati (simplified iso15919 transliteration). Gatha: 99.

166samādhitantra

उक्तमर्थमुपसंहृत्य फलमुपदर्शयन्नाह —

इतीदं भावयेन्नित्यमवाचां गोचरं पदम् ।

स्वत एव तदाप्नोति यतो नावर्तते पुनः ।।९९।।

visheṣh

samyagdraṣhṭi jyāre ātmadhyānamān magna thaī jāy chhe, tyāre dhyān, dhyātā ane dhyey — evo bhed raheto nathī, vachan ke anya vikalpa hotā nathī. tyān (ātmadhyānamān) to ātmā ja karma, ātmā ja kartā ane ātmāno bhāv te kriyā hoy chhe – arthāt kartā, karma ane kriyā – te traṇe taddan akhaṇḍ abhinna thaī jāy chhe; shuddhopayoganī nishchal dashā pragaṭ thāy chhe ane samyagdarshan – gnān – chāritra paṇ ekasāthe ekarūp thaīne prakāshe chhe.¹

ā shlokamān āchāryadeve e batāvyun chhe ke – potānā ātmānun shuddha chaitanyasvarūp samajī, arhantādinī upāsanānā rāgathī parāṅmukh thaī, svasanmukh thaī jīv jo potānā shuddhātmānī – param pāriṇāmik kāraṇ paramātmānī – ja upāsanā kare to te svayam paramātmā thaī shake chhe. darek jīvamān dravyadraṣhṭie paramātmā thavānī shakti chhe. jo te jinopadeshānusār puruṣhārthapūrvak udyam kare, to te shaktine sampūrṇapaṇe vyakta karī paramātmā thaī shake. 98.

ukta arthano upasanhār karīne phal darshāvī kahe chheḥ —

shlok 99

anvayārtha : — (इति) ukta prakāre (इदं) bhed – abhedarūp ātmasvarūpanī (नित्यं) nirantar (भावयेत्) bhāvanā bhāvavī. em karavāthī (तत्) te (अवाचां गोचरं पदं) anirvachanīy paramātmapadane (स्वतः एव) svataḥ ja – potānī meḷe ja ā jīv (आप्नोति) prāpta kare chhe. (यतः) je padathī (पुनः) pharīthī te (न आवर्तते) pāchho āvato nathī. 1.jahan̐ dhyān – dhyātā – dhyey ko na vikalpa vach – bhed na jahān̐,

chidbhāv karma, chidesh karatā, chetanā kiriyā tahān̐;
tīnon abhinna akhinna shudh upayog kī nishchal dashā,
pragaṭī jahān̐ drag – gnān – vrat ye tīnadhā ekai lasā.

(pt.. shrī daulatarāmajī kr̥ut chhahaḍhālā – 6/9)

em nirantar bhāvavun pad ā vachanātīt;

pamāy je nijathī ja ne punarāgaman rahit. 99.

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