kahAnajainashAstramALA ]
shlokArtha — [अपर-भाव-त्याग-दृष्टान्त-दृष्टिः] A parabhAvanA tyAganA draShTAntanI draShTi, [अनवम् अत्यन्त-वेगात् यावत् वृत्तिम् न अवतरति] jUnI na thAy e rIte atyant vegathI jyAn sudhI pravRuttine pAme nahi, [तावत्] te pahelAn ja [झटिति] tatkAL [सकल-भावैः अन्यदीयैः विमुक्ता] sakal anyabhAvothI rahit [स्वयम् इयम् अनुभूतिः] pote ja A anubhUti to [आविर्बभूव] pragaT thaI gaI.
bhAvArtha — A parabhAvanA tyAganun draShTAnt kahyun te par draShTi paDe te pahelAn samasta anyabhAvothI rahit potAnA svarUpanun anubhavan to tatkAL thaI gayun; kAraN ke e prasiddha chhe ke vastune paranI jANyA pachhI mamatva rahetun nathI. 29.
have, ‘A anubhUtithI parabhAvanun bhedagnAn kevA prakAre thayun?’ evI AshankA karIne, pratham to je bhAvakabhAv — mohakarmanA udayarUp bhAv, tenA bhedagnAnano prakAr kahe chhe —
✽gAthArtha — [बुध्यते] em jANe ke [मोहः मम कः अपि नास्ति] ‘moh mAro kAI paN sambandhI nathI, [एकः उपयोगः एव अहम्] ek upayog chhe te ja hun chhun’ — [ तं ] evun je jANavun tene [समयस्य] siddhAntanA athavA svaparanA svarUpanA [विज्ञायकाः] jANanArA [मोहनिर्ममत्वं] mohathI nirmamatva [ब्रुवन्ति] kahe chhe.
TIkA — nishchayathI, (A mArA anubhavamAn) phaL devAnA sAmarthyathI pragaT thaIne
✽A gAthAno artha Am paN thAy chhe — ‘jarAy moh mAro nathI, hun ek chhun’ evun upayog ja ( – AtmA ja) jANe te upayogane ( – AtmAne) samayanA jANanArA moh pratye nirmam (mamatA vinAno) kahe chhe.