विशेषचेतनचञ्चलकल्लोलनिरोधेनेममेव चेतयमानः स्वाज्ञानेनात्मन्युत्प्लवमानानेतान् भावानखिला- नेव क्षपयामीत्यात्मनि निश्चित्य चिरसंगृहीतमुक्तपोतपात्रः समुद्रावर्त इव झगित्येवोद्वान्तसमस्त- विकल्पोऽकल्पितमचलितममलमात्मानमालम्बमानो विज्ञानघनभूतः खल्वयमात्मास्रवेभ्यो निवर्तते ।
dravyanI jem pAramArthik vastuvisheSh chhun. tethI have hun samasta paradravyapravRuttithI nivRutti vaDe A ja AtmasvabhAvamAn nishchaL raheto thako, samasta paradravyanA nimittathI visheSharUp chetanamAn thatA je chanchaL kallolo temanA nirodh vaDe Ane ja (A chaitanyasvarUpane ja) anubhavato thako, potAnA agnAn vaDe AtmAmAn utpanna thatA je A krodhAdik bhAvo te sarvane kShay karun chhun — em AtmAmAn nishchay karIne, ghaNA vakhatathI pakaDelun je vahAN tene jeNe chhoDI dIdhun chhe evA samudranA vamaLanI jem jeNe sarva vikalpone jaladI vamI nAkhyA chhe evo, nirvikalpa achalit nirmaL AtmAne avalambato, vignAnaghan thayo thako, A AtmA AsravothI nivarte chhe.
bhAvArtha — shuddhanayathI gnAnIe AtmAno evo nishchay karyo ke ‘hun ek chhun, shuddha chhun, paradravya pratye mamatArahit chhun, gnAnadarshanathI pUrNa vastu chhun’. jyAre te gnAnI AtmA AvA potAnA svarUpamAn raheto thako tenA ja anubhavarUp thAy tyAre krodhAdik Asravo kShay pAme chhe. jem samudranA vamaLe ghaNA kALathI vahANane pakaDI rAkhyun hoy paN pachhI jyAre vamaL shame tyAre te vahANane chhoDI de chhe, tem AtmA vikalponA vamaLane shamAvato thako Asravone chhoDI de chhe.
have pUchhe chhe ke gnAn thavAno ane AsravonI nivRuttino samakAL (ek kAL) kaI rIte chhe? tenA uttararUp gAthA kahe chhe —
gAthArtha — [ एते ] A Asravo [ जीवनिबद्धाः ] jIvanI sAthe nibaddha chhe, [ अध्रुवाः ]
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