kahAnajainashAstramALA ]
मिथ्यात्वाविरतिकषाययोगाः पुद्गलपरिणामाः, ज्ञानावरणादिपुद्गलकर्मास्रवणनिमित्तत्वात्, किलास्रवाः । तेषां तु तदास्रवणनिमित्तत्वनिमित्तं अज्ञानमया आत्मपरिणामा रागद्वेषमोहाः । तत आस्रवणनिमित्तत्वनिमित्तत्वात् रागद्वेषमोहा एवास्रवाः । ते चाज्ञानिन एव भवन्तीति अर्थादेवापद्यते ।
mithyAtva, avirati, kaShAy ane yog — e pudgalapariNAmo, gnAnAvaraNAdi pudgal- karmanA AsravaNanAn ( – AvavAnAn) nimitta hovAthI, kharekhar Asravo chhe; ane temane (mithyAtvAdi pudgalapariNAmone) karma-AsravaNanA nimittapaNAnun nimitta rAgadveShamoh chhe — ke jeo agnAnamay AtmapariNAmo chhe. mATe (mithyAtvAdi pudgalapariNAmone) AsravaNanA nimittapaNAnA nimittabhUt hovAthI rAg-dveSh-moh ja Asravo chhe. ane te to ( – rAgadveShamoh to) agnAnIne ja hoy chhe em arthamAnthI ja nIkaLe chhe. (gAthAmAn spaShTa shabdomAn kahyun nathI topaN gAthAnA ja arthamAnthI e Ashay nIkaLe chhe.)
bhAvArtha — gnAnAvaraNAdi karmAenA AsravaNanun ( – Agamananun) kAraN to mithyAtvAdi- karmanA udayarUp pudgalanA pariNAm chhe, mATe te kharekhar Asravo chhe. vaLI temane karma- AsravaNanA nimittabhUt thavAnun nimitta jIvanA rAgadveShamoharUp (agnAnamay) pariNAm chhe mATe rAgadveShamoh ja Asravo chhe. te rAgadveShamohane chidvikAr paN kahevAmAn Ave chhe. te rAgadveShamoh jIvane agnAn-avasthAmAn ja hoy chhe. mithyAtva sahit gnAn ja agnAn kahevAy chhe. mATe mithyAdraShTine arthAt agnAnIne ja rAgadveShamoharUpI Asravo hoy chhe.
have gnAnIne Asravono (bhAvAsravono) abhAv chhe em batAve chhe —
gAthArtha — [ सम्यग्दृष्टेः तु ] samyagdraShTine [ आस्रवबन्धः ] Asrav jenun nimitta chhe evo