kahAnajainashAstramALA ]
sparshe chhe arthAt pariNatine svarUp prati vAramvAr vALyA kare chhe. e rIte sakaL paravRuttine ukheDIne kevaLagnAn pragaTAve chhe.
‘buddhipUrvak’ ane ‘abuddhipUrvak’no artha A pramANe chhe — je rAgAdipariNAm ichchhA sahit thAy te buddhipUrvak chhe ane je rAgAdipariNAm ichchhA vinA paranimittanI baLajorIthI thAy te abuddhipUrvak chhe. gnAnIne je rAgAdipariNAm thAy chhe te badhAy abuddhipUrvak ja chhe; savikalpa dashAmAn thatA rAgAdipariNAmo gnAnInI jANamAn chhe topaN abuddhipUrvak chhe kAraN ke ichchhA vinA thAy chhe.
(rAjamallajIe A kaLashanI TIkA karatAn ‘buddhipUrvak’ ane ‘abuddhipUrvak’no A pramANe artha lIdho chhe — je rAgAdipariNAm man dvArA, bAhya viShayone avalambIne, pravarte chhe ane jeo pravartatA thakA jIvane potAne jaNAy chhe tem ja bIjAne paN anumAnathI jaNAy chhe te pariNAmo buddhipUrvak chhe; ane je rAgAdipariNAm indriyamananA vyApAr sivAy kevaL mohanA udayanA nimitte thAy chhe ane jIvane jaNAtA nathI te abuddhipUrvak chhe. A abuddhipUrvak pariNAmane pratyakSha gnAnI jANe chhe ane temanA avinAbhAvI chihna vaDe teo anumAnathI paN jaNAy chhe.) 116.
have shiShyanI AshankAno shlok kahe chhe —
shlokArtha — ‘[ सर्वस्याम् एव द्रव्यप्रत्ययसंततौ जीवन्त्यां ] gnAnIne samasta dravyAsravanI santati vidyamAn hovA chhatAn [ ज्ञानी ] gnAnI [ नित्यम् एव ] sadAy [ निरास्रवः ] nirAsrav chhe [ कुतः ] em shA kAraNe kahyun?’ — [ इति चेत् मतिः ] em jo tArI buddhi chhe (arthAt jo tane evI AshankA thAy chhe) to have teno uttar kahevAmAn Ave chhe. 117.
have, pUrvokta AshankAnA uttaranI gAthA kahe chhe —