kahAnajainashAstramALA ]
यतो हि सम्यग्द्रष्टिः, टङ्कोत्कीर्णैकज्ञायकभावमयत्वेन ज्ञानस्य समस्तशक्ति प्रबोधेन प्रभावजननात्प्रभावनाकरः, ततोऽस्य ज्ञानप्रभावनाऽप्रकर्षकृतो नास्ति बन्धः, किन्तु निर्जर्रैव ।
have prabhAvanA guNanI gAthA kahe chhe —
gAthArtha — [यः चेतयिता] je chetayitA [विद्यारथम् आरूढः] vidyArUpI rathamAn ArUDh thayo thako ( – chaDyo thako) [मनोरथपथेषु] manarUpI rath-panthamAn (arthAt gnAnarUpI je rathane chAlavAno mArga temAn) [भ्रमति] bhramaN kare chhe, [सः] te [जिनज्ञानप्रभावी] jineshvaranA gnAnanI prabhAvanA karanAro [सम्यग्द्रष्टिः] samyagdraShTi [ज्ञातव्यः] jANavo.
TIkA — kAraN ke samyagdraShTi, TankotkIrNa ek gnAyakabhAvamayapaNAne lIdhe gnAnanI samasta shaktine pragaT karavA – vikasAvavA – phelAvavA vaDe prabhAv utpanna karato hovAthI, prabhAvanA karanAr chhe, tethI tene gnAnanI prabhAvanAnA aprakarShathI (arthAt gnAnanI prabhAvanA nahi vadhAravAthI) thato bandh nathI parantu nirjarA ja chhe.
bhAvArtha — prabhAvanA eTale pragaT karavun, udyot karavo vagere; mATe je potAnA gnAnane nirantar abhyAsathI pragaT kare chhe — vadhAre chhe, tene prabhAvanA ang hoy chhe. tene aprabhAvanAkRut karmabandh nathI, karma ras daIne kharI jAy chhe tethI nirjarA ja chhe.
A gAthAmAn nishchayaprabhAvanAnun svarUp kahyun chhe. jem jinabimbane rathamAn sthApIne nagar, van vageremAn pheravI vyavahAraprabhAvanA karavAmAn Ave chhe, tem je vidyArUpI (gnAnarUpI) rathamAn AtmAne sthApI manarUpI (gnAnarUpI) mArgamAn bhramaN kare te gnAnanI prabhAvanAyukta samyagdraShTi chhe, te nishchayaprabhAvanA karanAr chhe.
A pramANe uparanI gAthAomAn samyagdraShTi gnAnIne nishankit Adi ATh