kahAnajainashAstramALA ]
पराश्रितत्वाविशेषात् । प्रतिषेध्य एव चायं, आत्माश्रितनिश्चयनयाश्रितानामेव मुच्यमानत्वात्, पराश्रितव्यवहारनयस्यैकान्तेनामुच्यमानेनाभव्येनाप्याश्रीयमाणत्वाच्च ।
chhe, kAraN ke vyavahAranayane paN parAshritapaNun samAn ja chhe ( – jem adhyavasAn parAshrit chhe tem vyavahAranay paN parAshrit chhe, temAn taphAvat nathI). ane A vyavahAranay e rIte niShedhavA- yogya ja chhe; kAraN ke AtmAshrit nishchayanayano Ashray karanArAo ja (karmathI) mukta thAy chhe ane parAshrit vyavahAranayano Ashray to ekAnte nahi mukta thato evo abhavya paN kare chhe.
bhAvArtha — AtmAne paranA nimittathI je anek bhAvo thAy chhe te badhA vyavahAranayanA viShay hovAthI vyavahAranay to parAshrit chhe, ane je ek potAno svAbhAvik bhAv chhe te ja nishchayanayano viShay hovAthI nishchayanay AtmAshrit chhe. adhyavasAn paN vyavahAranayano ja viShay chhe tethI adhyavasAnano tyAg te vyavahAranayano ja tyAg chhe, ane pahelAnI gAthAomAn adhyavasAnanA tyAgano upadesh chhe te vyavahAranayanA ja tyAgano upadesh chhe. A pramANe nishchayanayane pradhAn karIne vyavahAranayanA tyAgano upadesh karyo chhe tenun kAraN e chhe ke — jeo nishchayanA Ashraye pravarte chhe teo ja karmathI chhUTe chhe ane jeo ekAnte vyavahAranayanA ja Ashraye pravarte chhe teo karmathI kadI chhUTatA nathI.
have pUchhe chhe ke abhavya jIv paN vyavahAranayano kaI rIte Ashray kare chhe? teno uttar kahe chhe —
gAthArtha — [जिनवरैः] jinavaroe [प्रज्ञप्तम्] kahelAn [व्रतसमितिगुप्तयः] vrat, samiti, gupti, [शीलतपः] shIl, tap [कुर्वन् अपि] karatAn chhatAn paN [अभव्यः] abhavya jIv