kahAnajainashAstramALA ]
कदाचिदपि श्रुतपूर्वं, न कदाचिदपि परिचितपूर्वं, न कदाचिदप्यनुभूतपूर्वं च निर्मलविवेकालोक- विविक्तं केवलमेकत्वम् । अत एकत्वस्य न सुलभत्वम् ।
nahi karI hovAthI, nathI pUrve kadI sAmbhaLavAmAn Avyun, nathI pUrve kadI parichayamAn Avyun ane nathI pUrve kadI anubhavamAn Avyun. tethI bhinna AtmAnun ekapaNun sulabh nathI.
bhAvArtha — A lokamAn sarva jIvo sansArarUpI chakra par chaDI pAnch parAvartanarUp bhramaN kare chhe. tyAn temane mohakarmanA udayarUp pishAch dhonsare joDe chhe, tethI teo viShayonI tRuShNArUp dAhathI pIDit thAy chhe ane te dAhano ilAj indriyonA rUpAdi viShayone jANIne te par doDe chhe; tathA paraspar paN viShayono ja upadesh kare chhe. e rIte kAm (viShayonI ichchhA) tathA bhog (temane bhogavavun) — e benI kathA to anant vAr sAmbhaLI, parichayamAn lIdhI ane anubhavI tethI sulabh chhe. paN sarva paradravyothI bhinna ek chaitanyachamatkArasvarUp potAnA AtmAnI kathAnun gnAn potAne to potAthI kadI thayun nahi, ane jemane te gnAn thayun hatun temanI sevA kadI karI nahi; tethI tenI kathA (vAt) na kadI sAmbhaLI, na teno parichay karyo ke na teno anubhav thayo. mATe tenI prApti sulabh nathI, durlabh chhe.
have AchArya kahe chhe ke, tethI ja jIvone te bhinna AtmAnun ekatva ame darshAvIe chhIe —
gAthArtha — [तम्] te [एकत्वविभक्त] ekatvavibhakta AtmAne [अहं] hun [आत्मनः] AtmAnA [स्वविभवेन] nij vaibhav vaDe [दर्शये] dekhADun chhun; [यदि] jo hun [दर्शयेयं] dekhADun to [प्रमाणं] pramAN (svIkAr) karavun ane [स्खलेयं] jo koI ThekANe chUkI jAun to [छलं] chhaL [न] na [गृहीतव्यम्] grahaN karavun.