kahAnajainashAstramALA ]
asatyArtha na mAnavo; kAraN ke syAdvAd pramANe shuddhatA ane ashuddhatA — banne vastunA dharma chhe ane vastudharma chhe te vastunun sattva chhe; ashuddhatA paradravyanA sanyogathI thAy chhe e ja pher chhe. ashuddhanayane ahIn hey kahyo chhe kAraN ke ashuddhanayano viShay sansAr chhe ane sansAramAn AtmA klesh bhogave chhe; jyAre pote paradravyathI bhinna thAy tyAre sansAr maTe ane tyAre klesh maTe. e rIte dukh maTADavAne shuddhanayano upadesh pradhAn chhe. ashuddhanayane asatyArtha kahevAthI em na samajavun ke AkAshanA phUlanI jem te vastudharma sarvathA ja nathI. em sarvathA ekAnt samajavAthI mithyAtva Ave chhe; mATe syAdvAdanun sharaN laI shuddhanayanun Alamban karavun joIe. svarUpanI prApti thayA pachhI shuddhanayanun paN Alamban nathI rahetun. je vastusvarUp chhe te chhe — e pramANadraShTi chhe. enun phaL vItarAgatA chhe. A pramANe nishchay karavo yogya chhe.
ahIn, (gnAyakabhAv) pramatta-apramatta nathI em kahyun chhe tyAn ‘pramatta-apramatta’ eTale shun? guNasthAnanI paripATImAn chhaThThA guNasthAn sudhI to pramatta kahevAy chhe ane sAtamAthI mAnDIne apramatta kahevAy chhe. parantu e sarva guNasthAno ashuddhanayanI kathanImAn chhe; shuddhanayathI AtmA gnAyak ja chhe.
have prashna thAy chhe ke darshan, gnAn, chAritra — e AtmAnA dharma kahevAmAn AvyA chhe, to e to traN bhed thayA; e bhedarUp bhAvothI AtmAne ashuddhapaNun Ave chhe! A prashnanA uttararUp gAthAsUtra kahe chhe —
gAthArtha — [ज्ञानिनः] gnAnIne [चरित्रं दर्शनं ज्ञानम्] chAritra, darshan, gnAn — e traN bhAv [व्यवहारेण] vyavahArathI [उपदिश्यते] kahevAmAn Ave chhe; nishchayathI [ज्ञानं अपि न] gnAn paN nathI, [चरित्रं न] chAritra paN nathI ane [दर्शनं न] darshan paN nathI; gnAnI to ek [ज्ञायकः शुद्धः] shuddha gnAyak ja chhe.