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न चास्य ज्ञेयनिष्ठत्वेन ज्ञायकत्वप्रसिद्धेः दाह्यनिष्ठदहनस्येवाशुद्धत्वं, यतो हि तस्यामवस्थायां ज्ञायकत्वेन यो ज्ञातः स स्वरूपप्रकाशनदशायां प्रदीपस्येव कर्तृकर्मणोरनन्यत्वात् ज्ञायक एव ।
vaLI dAhyanA ( – baLavAyogya padArthanA) AkAre thavAthI agnine dahan kahevAy chhe topaN dAhyakRut ashuddhatA tene nathI, tevI rIte gneyAkAr thavAthI te ‘bhAv’ne gnAyakapaNun prasiddha chhe topaN gneyakRut ashuddhatA tene nathI; kAraN ke gneyAkAr avasthAmAn gnAyakapaNe je jaNAyo te svarUp- prakAshananI (svarUpane jANavAnI) avasthAmAn paN, dIvAnI jem, kartA-karmanun ananyapaNun hovAthI gnAyak ja chhe — pote jANanAro mATe pote kartA ane potAne jANyo mATe pote ja karma. (jem dIpak ghaTapaTAdine prakAshit karavAnI avasthAmAy dIpak chhe ane potAne — potAnI jyotirUp shikhAne — prakAshavAnI avasthAmAn paN dIpak ja chhe, anya kAI nathI; tem gnAyakanun samajavun.)
bhAvArtha — ashuddhapaNun paradravyanA sanyogathI Ave chhe. tyAn mUL dravya to anya dravyarUp thatun ja nathI, mAtra paradravyanA nimittathI avasthA malin thaI jAy chhe. dravya-draShTithI to dravya je chhe te ja chhe ane paryAy(avasthA)-draShTithI jovAmAn Ave to malin ja dekhAy chhe. e rIte AtmAno svabhAv gnAyakapaNun mAtra chhe, ane tenI avasthA pudgalakarmanA nimittathI rAgAdirUp malin chhe te paryAy chhe. paryAyanI draShTithI jovAmAn Ave to te malin ja dekhAy chhe ane dravyadraShTithI jovAmAn Ave to gnAyakapaNun to gnAyakapaNun ja chhe, kAI jaDapaNun thayun nathI. ahIn dravyadraShTine pradhAn karI kahyun chhe. je pramatta-apramattanA bhed chhe te to paradravyanA sanyogajanit paryAy chhe. e ashuddhatA dravyadraShTimAn gauN chhe, vyavahAr chhe, abhUtArtha chhe, asatyArtha chhe, upachAr chhe. dravyadraShTi shuddha chhe, abhed chhe, nishchay chhe, bhUtArtha chhe, satyArtha chhe, paramArtha chhe. mATe AtmA gnAyak ja chhe; temAn bhed nathI tethI te pramatta-apramatta nathI. ‘gnAyak’ evun nAm paN tene gneyane jANavAthI ApavAmAn Ave chhe kAraN ke gneyanun pratibimb jyAre jhaLake chhe tyAre gnAnamAn tevun ja anubhavAy chhe. topaN gneyakRut ashuddhatA tene nathI kAraN ke jevun gney gnAnamAn pratibhAsit thayun tevo gnAyakano ja anubhav karatAn gnAyak ja chhe. ‘A hun jANanAro chhun te hun ja chhun, anya koI nathI’
tyAre e jANavArUp kriyAno kartA pote ja chhe ane jene jANyun te karma paN pote ja chhe. Avo ek gnAyakapaNAmAtra pote shuddha chhe. — A shuddhanayano viShay chhe. anya parasanyogajanit bhedo chhe te badhA bhedarUp ashuddhadravyArthikanayano viShay chhe. ashuddhadravyArthikanay paN shuddha dravyanI draShTimAn paryAyArthik ja chhe tethI vyavahAranay ja chhe em Ashay jANavo.
ahIn em paN jANavun ke jinamatanun kathan syAdvAdarUp chhe tethI ashuddhanayane sarvathA