kahAnajainashAstramALA ]
मादानोज्झनशून्यमेतदमलं ज्ञानं तथावस्थितम् ।
शुद्धज्ञानघनो यथाऽस्य महिमा नित्योदितस्तिष्ठति ।।२३५।।
ja dhyAnamAn laIne chittane ekAgra – sthir karavun, pharI pharI teno ja abhyAs karavo, te bIjA prakAranun dekhavun chhe. A dekhavun apramatta dashAmAn hoy chhe. jyAn sudhI evA abhyAsathI kevaLagnAn na Upaje tyAn sudhI te abhyAs nirantar rahe. A, dekhavAno bIjo prakAr thayo. ahIn sudhI to pUrNa gnAnanun shuddhanayanA Ashraye parokSha dekhavun chhe. kevaLagnAn Upaje tyAre sAkShAt
dekhavun thAy chhe te trIjA prakAranun dekhavun chhe. te sthitimAn gnAn sarva vibhAvothI rahit thayun thakun sarvanun dekhanAr - jANanAr chhe, tethI A trIjA prakAranun dekhavun te pUrNa gnAnanun pratyakSha dekhavun chhe.
shlokArtha — [अन्येभ्यः व्यतिरिक्त म्] anya dravyothI bhinna, [आत्म-नियतं] potAmAn ja niyat, [पृथक् - वस्तुताम् बिभ्रत्] pRuthak vastupaNAne dhAratun ( – vastunun svarUp sAmAnyavisheShAtmak hovAthI pote paN sAmAnyavisheShAtmakapaNAne dhAraN karatun), [आदान - उज्झन-शून्यम्] grahaN - tyAg rahit, [एतत् अमलं ज्ञानं] A amal ( – rAgAdik maLathI rahit) gnAn [तथा - अवस्थितम् यथा] evI rIte avasthit ( – nishchaL rahelun) anubhavAy chhe ke jevI rIte [मध्य - आदि - अन्त - विभाग - मुक्त - सहज-स्फार - प्रभा - भासुरः अस्य शुद्ध - ज्ञान - घनः महिमा] Adi-madhya - antarUp vibhAgothI rahit evI sahaj phelAyelI prabhA vaDe dedIpyamAn evo eno shuddhagnAnaghanarUp mahimA [नित्य - उदितः तिष्ठति] nitya - udit rahe ( – shuddha gnAnanA punjarUp mahimA sadA udayamAn rahe).
bhAvArtha — gnAnanun pUrNa rUp sarvane jANavun te chhe. te jyAre pragaT thAy chhe tyAre sarva visheShaNo sahit pragaT thAy chhe; tethI tenA mahimAne koI bagADI shakatun nathI, sadA udayamAn rahe chhe. 235.
‘AvA gnAnasvarUp AtmAnun AtmAmAn dhAraN karavun te ja grahavAyogya sarva grahyun ane tyAgavAyogya sarva tyAgyun’ — evA arthanun kAvya have kahe chhe —