आसंसारात्परद्रव्ये रागद्वेषादौ नित्यमेव स्वप्रज्ञादोषेणावतिष्ठमानमपि, स्वप्रज्ञागुणेनैव ततो pakSha chhoDAvavA upadesh karyo chhe ke — bhekhamAtrathI (veshamAtrathI, bAhyavratamAtrathI) mokSha nathI, paramArtha mokShamArga to AtmAnA pariNAm je darshan - gnAn - chAritra te ja chhe. vyavahAr AchArasUtramAn kahyA anusAr je muni-shrAvakanAn bAhya vrato chhe, teo vyavahArathI nishchayamokShamArganAn sAdhak chhe; te vratone ahIn chhoDAvyAn nathI, parantu em kahyun chhe ke te vratonun paN mamatva chhoDI paramArtha mokShamArgamAn joDAvAthI mokSha thAy chhe, kevaL bhekhamAtrathI – vratamAtrathI mokSha nathI.
have A ja arthane draDh karatI AgaLanI gAthAnI sUchanArUpe shlok kahe chhe —
shlokArtha — [आत्मनः तत्त्वम् दर्शन - ज्ञान - चारित्र - त्रय - आत्मा] AtmAnun tattva darshan- gnAnachAritratrayAtmak chhe (arthAt AtmAnun yathArtha rUp darshan, gnAn ne chAritranA trikasvarUp chhe); [मुमुक्षुणा मोक्षमार्गः एकः एव सदा सेव्यः] tethI mokShanA ichchhak puruShe (A darshanagnAnachAritrasvarUp) mokShamArga ek ja sadA sevavAyogya chhe. 239.
have A ja upadesh gAthA dvArA kare chhe —
gAthArtha — (he bhavya!) [मोक्षपथे] tun mokShamArgamAn [आत्मानं स्थापय] potAnA AtmAne sthAp, [तं च एव ध्यायस्व] tenun ja dhyAn kar, [तं चेतयस्व] tene ja chet – anubhav ane [तत्र एव नित्यं विहर] temAn ja nirantar vihAr kar; [अन्यद्रव्येषु मा विहार्षीः] anya dravyomAn vihAr na kar.
TIkA — (he bhavya!) pote arthAt potAno AtmA anAdi sansArathI mAnDIne potAnI pragnAnA ( – buddhinA) doShathI paradravyamAn – rAgadveShAdimAn nirantar sthit rahelo hovA chhatAn, potAnI
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