kahAnajainashAstramALA ]
यतो द्रव्यलिङ्गं न मोक्षमार्गः, ततः समस्तमपि द्रव्यलिङ्गं त्यक्त्वा दर्शनज्ञानचारित्रेष्वेव, मोक्षमार्गत्वात्, आत्मा योक्तव्य इति सूत्रानुमतिः ।
bhAvArtha — mokSha chhe te sarva karmanA abhAvarUp AtmapariNAm ( – AtmAnA pariNAm) chhe, mATe tenun kAraN paN AtmAnA pariNAm ja hovun joIe. darshan - gnAn - chAritra AtmAnA pariNAm chhe; mATe nishchayathI te ja mokShano mArga chhe.
ling chhe te dehamay chhe; deh chhe te pudgaladravyamay chhe; mATe AtmAne deh mokShano mArga nathI. paramArthe anya dravyane anya dravya kAI karatun nathI e niyam chhe.
jo Am chhe (arthAt jo dravyaling mokShamArga nathI ane darshanagnAnachAritra ja mokShamArga chhe) to Am (nIche pramANe) karavun — em have upadesh kare chhe —
gAthArtha — [तस्मात्] mATe [सागारैः] sAgAro vaDe ( – gRuhastho vaDe) [अनगारकैः वा] athavA aNagAro vaDe ( – munio vaDe) [गृहीतानि] grahAyelAn [लिङ्गानि] lingone [जहित्वा] chhoDIne, [दर्शनज्ञानचारित्रे] darshanagnAnachAritramAn — [मोक्षपथे] ke je mokShamArga chhe temAn — [आत्मानं युंक्ष्व] tun AtmAne joD.
TIkA — kAraN ke dravyaling mokShamArga nathI, tethI samasta dravyalingane chhoDIne darshanagnAnachAritramAn ja, te (darshanagnAnachAritra) mokShamArga hovAthI, AtmAne joDavAyogya chhe — em sUtranI anumati chhe.
bhAvArtha — ahIn dravyalingane chhoDI AtmAne darshanagnAnachAritramAn joDavAnun vachan chhe te sAmAnya paramArtha vachan chhe. koI samajashe ke muni - shrAvakanAn vrato chhoDAvavAno upadesh chhe. parantu em nathI. jeo kevaL dravyalingane ja mokShamArga jANI bhekh dhAraN kare chhe, temane dravyalingano