विजृम्भमाणचिदेकरसनिर्भरस्वभावसुस्थितनिराकुलात्मरूपतया परमानन्दशब्दवाच्यमुत्तममनाकुलत्व- लक्षणं सौख्यं स्वयमेव भविष्यतीति ।
bhagavAn ek pUrNavignAnaghan paramabrahmamAn sarva udyamathI sthit thashe, te AtmA, sAkShAt tatkShaN pragaT thatA ek chaitanyarasathI bharelA svabhAvamAn susthit ane nirAkuL ( – AkuLatA vinAnun) hovAne lIdhe je (saukhya) ‘paramAnand’ shabdathI vAchya chhe, uttam chhe ane anAkuLatA - lakShaNavALun chhe evA saukhyasvarUp pote ja thaI jashe.
bhAvArtha — A shAstranun nAm samayaprAbhRut chhe. samay eTale padArtha, athavA samay eTale AtmA. tenun kahenArun A shAstra chhe. vaLI AtmA to samasta padArthono prakAshak chhe. AvA vishvaprakAshak AtmAne kahetun hovAthI A samayaprAbhRut shabdabrahma samAn chhe; kAraN ke je samasta padArthonun kahenAr hoy tene shabdabrahma kahevAmAn Ave chhe. dvAdashAngashAstra shabdabrahma chhe ane A samayaprAbhRutashAstrane paN shabdabrahmanI upamA chhe. A shabdabrahma (arthAt samayaprAbhRutashAstra) parabrahmane (arthAt shuddha paramAtmAne) sAkShAt dekhADe chhe. je A shAstrane bhaNIne tenA yathArtha arthamAn Tharashe, te parabrahmane pAmashe; ane tethI, jene ‘paramAnand’ kahevAmAn Ave chhe evA uttam, svAtmik, svAdhIn, bAdhArahit, avinAshI sukhane pAmashe. mATe he bhavya jIvo! tame potAnA kalyANane arthe Ano abhyAs karo, Anun shravaN karo, nirantar Anun ja smaraN ane dhyAn rAkho, ke jethI avinAshI sukhanI prApti thAy. Avo shrI guruono upadesh chhe.
have A sarvavishuddhagnAnanA adhikAranI pUrNatAno kaLasharUp shlok kahe chhe —
shlokArtha — [इति इदम् आत्मनः तत्त्वं ज्ञानमात्रम् अवस्थितम्] A rIte A AtmAnun tattva (arthAt paramArthabhUt svarUp) gnAnamAtra nakkI thayun — [अखण्डम्] ke je (AtmAnun) gnAnamAtra tattva akhanD chhe (arthAt anek gneyAkArothI ane pratipakShI karmothI joke khanD khanD dekhAy chhe topaN gnAnamAtramAn khanD nathI), [एकम्] ek chhe (arthAt akhanD hovAthI ekarUp chhe), [अचलं] achaL chhe (arthAt gnAnarUpathI chaLatun nathI — gneyarUp thatun nathI), [स्वसंवेद्यम्] svasamvedya chhe (arthAt potAthI ja pote jaNAy chhe), [अबाधितम्] ane abAdhit chhe (arthAt koI khoTI yuktithI bAdhA pAmatun nathI).
bhAvArtha — ahIn AtmAnun nij svarUp gnAn ja kahyun chhe tenun kAraN A pramANe
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