kahAnajainashAstramALA ]
रत्नत्रयातिशयप्रवृत्तसकलकर्मक्षयप्रज्वलितास्खलितविमलस्वभावभावतया सिद्धरूपेण च स्वयं परिणममानं ज्ञानमात्रमेकमेवोपायोपेयभावं साधयति । एवमुभयत्रापि ज्ञानमात्रस्यानन्यतया नित्यमस्खलितैकवस्तुनो निष्कम्पपरिग्रहणात् तत्क्षण एव मुमुक्षूणामासंसारादलब्धभूमिकानामपि भवति भूमिकालाभः । ततस्तत्र नित्यदुर्ललितास्ते स्वत एव क्रमाक्रमप्रवृत्तानेकान्तमूर्तयः साधकभावसम्भवपरमप्रकर्षकोटिसिद्धिभावभाजनं भवन्ति । ये तु नेमामन्तर्नीतानेकान्त-
ज्ञानमात्रैकभावरूपां भूमिमुपलभन्ते ते नित्यमज्ञानिनो भवन्तो ज्ञानमात्रभावस्य स्वरूपेणाभवनं
pariNamatun, tathA param prakarShanI hadane pAmelA ratnatrayanI atishayatAthI pravartelo je sakaL karmano kShay tenAthI prajvalit (dedIpyamAn) thayelo je askhalit vimaL svabhAvabhAv te - paNA vaDe pote siddha rUpe pariNamatun evun ek ja gnAnamAtra upAy - upeyabhAv sAdhe chhe.
(bhAvArtha — A AtmA anAdi kALathI mithyAdarshanagnAnachAritrane lIdhe sansAramAn bhame chhe. te sunishchaLapaNe grahaN karelAn vyavahArasamyagdarshanagnAnachAritranI vRuddhinI paramparA vaDe anukrame svarUpano anubhav jyArathI kare tyArathI gnAn sAdhak rUpe pariName chhe, kAraN ke gnAnamAn nishchayasamyagdarshanagnAnachAritrarUp bhedo antarbhUt chhe. nishchayasamyagdarshanagnAnachAritranI sharUAtathI mAnDIne, svarUp - anubhavanI vRuddhi karatAn karatAn jyAn sudhI nishchayasamyagdarshanagnAnachAritranI pUrNatA na thAy, tyAn sudhI gnAnanun sAdhak rUpe pariNaman chhe. jyAre nishchayasamyagdarshanagnAnachAritranI pUrNatAthI samasta karmano nAsh thAy arthAt sAkShAt mokSha thAy tyAre gnAn siddha rUpe pariName chhe, kAraN ke teno askhalit nirmaL svabhAvabhAv pragaT dedIpyamAn thayo chhe. A rIte sAdhak rUpe ane siddha rUpe — banne rUpe pariNamatun ek ja gnAn Atmavastune upAy - upeyapaNun sAdhe chhe.)
A rIte bannemAn ( – upAyamAn tem ja upeyamAn – ) gnAnamAtranun ananyapaNun chhe arthAt anyapaNun nathI; mATe sadAy askhalit ek vastunun ( – gnAnamAtra Atmavastunun – ) niShkamp grahaN karavAthI, mumukShuone ke jemane anAdi sansArathI bhUmikAnI prApti na thaI hoy temane paN, tatkShaN ja bhUmikAnI prApti thAy chhe; pachhI temAn ja nitya mastI karatA te mumukShuo — ke jeo potAthI ja, kramarUp ane akramarUp pravartatA anek antanI (anek dharmanI) mUrtio chhe teo — sAdhakabhAvathI utpanna thatI param prakarShanI *koTirUp siddhibhAvanun bhAjan thAy chhe. parantu jemAn anek ant arthAt dharma garbhit chhe evA ek gnAnamAtra bhAvarUp A bhUmine jeo prApta karatA nathI, teo sadA agnAnI vartatA thakA, gnAnamAtra bhAvanun svarUpathI abhavan ane pararUpathI bhavan dekhatA ( – shraddhatA) thakA, jANatA thakA ane AcharatA thakA, mithyAdraShTi, mithyAgnAnI ane * koTi = antimatA; utkRuShTatA; UnchAmAn Unchun bindu; had.