kahAnajainashAstramALA ]
स्वस्वलक्षणवैलक्षण्येनानुभूयमानतायां भूतार्थम्, अथ च निर्विलक्षणस्वलक्षणैकजीवस्वभावस्यानुभूय- मानतायामभूतार्थम् । अथैवममीषु प्रमाणनयनिक्षेपेषु भूतार्थत्वेनैको जीव एव प्रद्योतते ।
क्वचिदपि च न विद्मो याति निक्षेपचक्रम् ।
न्ननुभवमुपयाते भाति न द्वैतमेव ।।९।।
nikShep chhe. vartamAnathI anya eTale ke atIt athavA anAgat paryAyathI vastune vartamAnamAn kahevI te dravya nikShep chhe. vartamAn paryAyathI vastune vartamAnamAn kahevI te bhAv nikShep chhe. e chArey nikShepono potapotAnA lakShaNabhedathI (vilakShaNarUpe — judA judA rUpe) anubhav karavAmAn AvatAn teo bhUtArtha chhe, satyArtha chhe; ane bhinna lakShaNathI rahit ek potAnA chaitanyalakShaNarUp jIvasvabhAvano anubhav karatAn e chArey abhUtArtha chhe, asatyArtha chhe. A rIte A pramAN-nay-nikShepomAn bhUtArthapaNe ek jIv ja prakAshamAn chhe.
bhAvArtha — A pramAN, nay, nikSheponun vistArathI vyAkhyAn te viShayanA granthomAnthI jANavun; temanAthI dravyaparyAyasvarUp vastunI siddhi thAy chhe. teo sAdhak avasthAmAn to satyArtha ja chhe kAraN ke te gnAnanA ja visheSho chhe. temanA vinA vastune game tem sAdhavAmAn Ave to viparyay thaI jAy chhe. avasthA anusAr vyavahAranA abhAvanI traN rIti chhe pahelI avasthAmAn pramANAdithI yathArtha vastune jANI gnAnashraddhAnanI siddhi karavI; gnAn-shraddhAn siddha thayA pachhI shraddhAn mATe to pramANAdinI kAI jarUr nathI. paN have e bIjI avasthAmAn pramANAdinA Alamban dvArA visheSh gnAn thAy chhe ane rAg-dveSh-mohakarmanA sarvathA abhAvarUp yathAkhyAt chAritra pragaTe chhe; tethI kevaLagnAnanI prApti thAy chhe. kevaLagnAn thayA pachhI pramANAdinun Alamban rahetun nathI. tyAr pachhI trIjI sAkShAt siddha avasthA chhe tyAn paN kAI Alamban nathI. e rIte siddha avasthAmAn pramAN-nay-nikShepono abhAv ja chhe.
e arthano kalasharUp shlok kahe chhe —
shlokArtha — AchArya shuddhanayano anubhav karI kahe chhe ke — [अस्मिन् सर्वङ्कषे धाम्नि अनुभवम् उपयाते] A sarva bhedone gauN karanAr je shuddhanayano viShayabhUt chaitanya-chamatkAramAtra tejapunj AtmA, teno anubhav thatAn [ नयश्रीः न उदयति ] nayonI lakShmI uday pAmatI nathI,