kahAnajainashAstramALA ]
पुरुष इत्यस्ति स्तवनम् । निश्चयनयेन तु शरीरस्तवनेनात्मस्तवनमनुपपन्नमेव ।
bhAvArtha — ahIn koI prashna kare ke vyavahAranay to asatyArtha kahyo chhe ane sharIr jaD chhe to vyavahAranA Ashraye jaDanI stutinun shun phaL chhe? teno uttar — vyavahAranay sarvathA asatyArtha nathI, nishchayane pradhAn karI asatyArtha kahyo chhe. vaLI chhadmasthane potAno, parano AtmA sAkShAt dekhAto nathI, sharIr dekhAy chhe, tenI shAntarUp mudrAne dekhI potAne paN shAnta bhAv thAy chhe. Avo upakAr jANI sharIranA Ashraye paN stuti kare chhe; tathA shAnta mudrA dekhI antarangamAn vItarAg bhAvano nishchay thAy chhe e paN upakAr chhe.
uparanI vAtane gAthAthI kahe chhe —
gAthArtha — [तत्] te stavan [निश्चये] nishchayamAn [न युज्यते] yogya nathI [हि] kAraN ke [शरीरगुणाः] sharIranA guNo [केवलिनः] kevaLInA [न भवन्ति] nathI; [यः] je [केवलिगुणान्] kevaLInA guNonI [स्तौति] stuti kare chhe [सः] te [तत्त्वं] paramArthathI [केवलिनं] kevaLInI [स्तौति] stuti kare chhe.
TIkA — jem chAndIno guN je saphedapaNun, teno suvarNamAn abhAv chhe mATe nishchayathI saphedapaNAnA nAmathI sonAnun nAm nathI banatun, suvarNanA guN je pILApaNun Adi chhe temanA nAmathI ja suvarNanun nAm thAy chhe; tevI rIte sharIranA guNo je shukla-raktapaNun vagere, temano tIrthankar-kevaLIpuruShamAn abhAv chhe mATe nishchayathI sharIranA shukla-raktapaNun vagere guNonun stavan