यतो हि सम्यग्दृष्टिः टङ्कोत्कीर्णैकज्ञायकभावमयत्वेन सर्वेष्वपि कर्मफलेषु सर्वेषु वस्तुधर्मेषु च कांक्षाभावान्निष्कांक्षः, ततोऽस्य कांक्षाकृतो नास्ति बन्धः, किन्तु निर्जर्रैव ।
यतो हि सम्यग्दृष्टिः टङ्कोत्कीर्णैकज्ञायकभावमयत्वेन सर्वेष्वपि वस्तुधर्मेषु जुगुप्सा- [सर्वधर्मेषु] sarva dharmo pratye [कांक्षां] kāṅkṣhā [न तु करोति] karato nathī [सः] te [निष्कांक्षः सम्यग्दृष्टिः] niṣhkāṅkṣha samyagdraṣhṭi [ज्ञातव्यः] jāṇavo.
ṭīkāḥ — kāraṇ ke samyagdraṣhṭi, ṭaṅkotkīrṇa ek gnāyakabhāvamayapaṇāne līdhe badhāy karma- phaḷo pratye tathā badhā vastudharmo pratye kāṅkṣhāno (tene) abhāv hovāthī, niṣhkāṅkṣha (nirvāñchhak) chhe, tethī tene kāṅkṣhākr̥ut bandh nathī parantu nirjarā ja chhe.
bhāvārthaḥ — samyagdraṣhṭine samasta karmanān phaḷonī vāñchhā nathī; vaḷī tene sarva dharmonī vāñchhā nathī, eṭale ke kanakapaṇun, pāṣhāṇapaṇun vagere tem ja nindā, prashansā ādinān vachan vagere vastudharmonī arthāt pudgalasvabhāvonī tene vāñchhā nathī — temanā pratye samabhāv chhe, athavā to anyamatīoe mānelā anek prakāranā sarvathā ekāntapakṣhī vyavahāradharmonī tene vāñchhā nathī — te dharmono ādar nathī. ā rīte samyagdraṣhṭi vāñchhārahit hovāthī tene vāñchhāthī thato bandh nathī. vartamān pīḍā sahī shakātī nathī tethī tene maṭāḍavānā ilājanī vāñchhā samyagdraṣhṭine chāritramohanā udayane līdhe hoy chhe, parantu te vāñchhāno kartā pote thato nathī, karmano uday jāṇī teno gnātā ja rahe chhe; māṭe vāñchhākr̥ut bandh tene nathī.
have nirvichikitsā guṇanī gāthā kahe chheḥ —
gāthārthaḥ — [यः चेतयिता] je chetayitā [सर्वेषाम् एव] badhāy [धर्माणाम्] dharmo (vastunā svabhāvo) pratye [जुगुप्सां] jugupsā (glāni) [न करोति] karato nathī [सः] te [खलु] nishchayathī [निर्विचिकित्सः] nirvichikitsa ( – vichikitsādoṣh rahit) [सम्यग्दृष्टिः] samyagdraṣhṭi [ज्ञातव्यः] jāṇavo.
358