kahānajainashāstramāḷā ]
यतो हि सम्यग्द्रष्टिः, टङ्कोत्कीर्णैकज्ञायकभावमयत्वेन ज्ञानस्य समस्तशक्ति प्रबोधेन प्रभावजननात्प्रभावनाकरः, ततोऽस्य ज्ञानप्रभावनाऽप्रकर्षकृतो नास्ति बन्धः, किन्तु निर्जर्रैव ।
have prabhāvanā guṇanī gāthā kahe chheḥ —
gāthārthaḥ — [यः चेतयिता] je chetayitā [विद्यारथम् आरूढः] vidyārūpī rathamān ārūḍh thayo thako ( – chaḍyo thako) [मनोरथपथेषु] manarūpī rath-panthamān (arthāt gnānarūpī je rathane chālavāno mārga temān) [भ्रमति] bhramaṇ kare chhe, [सः] te [जिनज्ञानप्रभावी] jineshvaranā gnānanī prabhāvanā karanāro [सम्यग्द्रष्टिः] samyagdraṣhṭi [ज्ञातव्यः] jāṇavo.
ṭīkāḥ — kāraṇ ke samyagdraṣhṭi, ṭaṅkotkīrṇa ek gnāyakabhāvamayapaṇāne līdhe gnānanī samasta shaktine pragaṭ karavā – vikasāvavā – phelāvavā vaḍe prabhāv utpanna karato hovāthī, prabhāvanā karanār chhe, tethī tene gnānanī prabhāvanānā aprakarṣhathī (arthāt gnānanī prabhāvanā nahi vadhāravāthī) thato bandh nathī parantu nirjarā ja chhe.
bhāvārthaḥ — prabhāvanā eṭale pragaṭ karavun, udyot karavo vagere; māṭe je potānā gnānane nirantar abhyāsathī pragaṭ kare chhe — vadhāre chhe, tene prabhāvanā aṅg hoy chhe. tene aprabhāvanākr̥ut karmabandh nathī, karma ras daīne kharī jāy chhe tethī nirjarā ja chhe.
ā gāthāmān nishchayaprabhāvanānun svarūp kahyun chhe. jem jinabimbane rathamān sthāpīne nagar, van vageremān pheravī vyavahāraprabhāvanā karavāmān āve chhe, tem je vidyārūpī (gnānarūpī) rathamān ātmāne sthāpī manarūpī (gnānarūpī) mārgamān bhramaṇ kare te gnānanī prabhāvanāyukta samyagdraṣhṭi chhe, te nishchayaprabhāvanā karanār chhe.
ā pramāṇe uparanī gāthāomān samyagdraṣhṭi gnānīne niḥshaṅkit ādi āṭh