kahānajainashāstramāḷā ]
asatyārtha na mānavo; kāraṇ ke syādvād pramāṇe shuddhatā ane ashuddhatā — banne vastunā dharma chhe ane vastudharma chhe te vastunun sattva chhe; ashuddhatā paradravyanā sanyogathī thāy chhe e ja pher chhe. ashuddhanayane ahīn hey kahyo chhe kāraṇ ke ashuddhanayano viṣhay sansār chhe ane sansāramān ātmā klesh bhogave chhe; jyāre pote paradravyathī bhinna thāy tyāre sansār maṭe ane tyāre klesh maṭe. e rīte duḥkh maṭāḍavāne shuddhanayano upadesh pradhān chhe. ashuddhanayane asatyārtha kahevāthī em na samajavun ke ākāshanā phūlanī jem te vastudharma sarvathā ja nathī. em sarvathā ekānt samajavāthī mithyātva āve chhe; māṭe syādvādanun sharaṇ laī shuddhanayanun ālamban karavun joīe. svarūpanī prāpti thayā pachhī shuddhanayanun paṇ ālamban nathī rahetun. je vastusvarūp chhe te chhe — e pramāṇadraṣhṭi chhe. enun phaḷ vītarāgatā chhe. ā pramāṇe nishchay karavo yogya chhe.
ahīn, (gnāyakabhāv) pramatta-apramatta nathī em kahyun chhe tyān ‘pramatta-apramatta’ eṭale shun? guṇasthānanī paripāṭīmān chhaṭhṭhā guṇasthān sudhī to pramatta kahevāy chhe ane sātamāthī māṇḍīne apramatta kahevāy chhe. parantu e sarva guṇasthāno ashuddhanayanī kathanīmān chhe; shuddhanayathī ātmā gnāyak ja chhe.
have prashna thāy chhe ke darshan, gnān, chāritra — e ātmānā dharma kahevāmān āvyā chhe, to e to traṇ bhed thayā; e bhedarūp bhāvothī ātmāne ashuddhapaṇun āve chhe! ā prashnanā uttararūp gāthāsūtra kahe chheḥ —
gāthārthaḥ — [ज्ञानिनः] gnānīne [चरित्रं दर्शनं ज्ञानम्] chāritra, darshan, gnān — e traṇ bhāv [व्यवहारेण] vyavahārathī [उपदिश्यते] kahevāmān āve chhe; nishchayathī [ज्ञानं अपि न] gnān paṇ nathī, [चरित्रं न] chāritra paṇ nathī ane [दर्शनं न] darshan paṇ nathī; gnānī to ek [ज्ञायकः शुद्धः] shuddha gnāyak ja chhe.