न चास्य ज्ञेयनिष्ठत्वेन ज्ञायकत्वप्रसिद्धेः दाह्यनिष्ठदहनस्येवाशुद्धत्वं, यतो हि तस्यामवस्थायां ज्ञायकत्वेन यो ज्ञातः स स्वरूपप्रकाशनदशायां प्रदीपस्येव कर्तृकर्मणोरनन्यत्वात् ज्ञायक एव ।
vaḷī dāhyanā ( – baḷavāyogya padārthanā) ākāre thavāthī agnine dahan kahevāy chhe topaṇ dāhyakr̥ut ashuddhatā tene nathī, tevī rīte gneyākār thavāthī te ‘bhāv’ne gnāyakapaṇun prasiddha chhe topaṇ gneyakr̥ut ashuddhatā tene nathī; kāraṇ ke gneyākār avasthāmān gnāyakapaṇe je jaṇāyo te svarūp- prakāshananī (svarūpane jāṇavānī) avasthāmān paṇ, dīvānī jem, kartā-karmanun ananyapaṇun hovāthī gnāyak ja chhe — pote jāṇanāro māṭe pote kartā ane potāne jāṇyo māṭe pote ja karma. (jem dīpak ghaṭapaṭādine prakāshit karavānī avasthāmāy dīpak chhe ane potāne — potānī jyotirūp shikhāne — prakāshavānī avasthāmān paṇ dīpak ja chhe, anya kāī nathī; tem gnāyakanun samajavun.)
bhāvārthaḥ — ashuddhapaṇun paradravyanā sanyogathī āve chhe. tyān mūḷ dravya to anya dravyarūp thatun ja nathī, mātra paradravyanā nimittathī avasthā malin thaī jāy chhe. dravya-draṣhṭithī to dravya je chhe te ja chhe ane paryāy(avasthā)-draṣhṭithī jovāmān āve to malin ja dekhāy chhe. e rīte ātmāno svabhāv gnāyakapaṇun mātra chhe, ane tenī avasthā pudgalakarmanā nimittathī rāgādirūp malin chhe te paryāy chhe. paryāyanī draṣhṭithī jovāmān āve to te malin ja dekhāy chhe ane dravyadraṣhṭithī jovāmān āve to gnāyakapaṇun to gnāyakapaṇun ja chhe, kāī jaḍapaṇun thayun nathī. ahīn dravyadraṣhṭine pradhān karī kahyun chhe. je pramatta-apramattanā bhed chhe te to paradravyanā sanyogajanit paryāy chhe. e ashuddhatā dravyadraṣhṭimān gauṇ chhe, vyavahār chhe, abhūtārtha chhe, asatyārtha chhe, upachār chhe. dravyadraṣhṭi shuddha chhe, abhed chhe, nishchay chhe, bhūtārtha chhe, satyārtha chhe, paramārtha chhe. māṭe ātmā gnāyak ja chhe; temān bhed nathī tethī te pramatta-apramatta nathī. ‘gnāyak’ evun nām paṇ tene gneyane jāṇavāthī āpavāmān āve chhe kāraṇ ke gneyanun pratibimb jyāre jhaḷake chhe tyāre gnānamān tevun ja anubhavāy chhe. topaṇ gneyakr̥ut ashuddhatā tene nathī kāraṇ ke jevun gney gnānamān pratibhāsit thayun tevo gnāyakano ja anubhav karatān gnāyak ja chhe. ‘ā hun jāṇanāro chhun te hun ja chhun, anya koī nathī’
tyāre e jāṇavārūp kriyāno kartā pote ja chhe ane jene jāṇyun te karma paṇ pote ja chhe. āvo ek gnāyakapaṇāmātra pote shuddha chhe. — ā shuddhanayano viṣhay chhe. anya parasanyogajanit bhedo chhe te badhā bhedarūp ashuddhadravyārthikanayano viṣhay chhe. ashuddhadravyārthikanay paṇ shuddha dravyanī draṣhṭimān paryāyārthik ja chhe tethī vyavahāranay ja chhe em āshay jāṇavo.
ahīn em paṇ jāṇavun ke jinamatanun kathan syādvādarūp chhe tethī ashuddhanayane sarvathā
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