Samaysar-Hindi (iso15919 transliteration). Gatha: 396-414 ; Kalash: 235-243.

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phāso ṇa havadi ṇāṇaṁ jamhā phāso ṇa yāṇade kiṁci .

tamhā aṇṇaṁ ṇāṇaṁ aṇṇaṁ phāsaṁ jiṇā beṁti ..396..

kammaṁ ṇāṇaṁ ṇa havadi jamhā kammaṁ ṇa yāṇade kiṁci .

tamhā aṇṇaṁ ṇāṇaṁ aṇṇaṁ kammaṁ jiṇā beṁti ..397..

dhammo ṇāṇaṁ ṇa havadi jamhā dhammo ṇa yāṇade kiṁci .

tamhā aṇṇaṁ ṇāṇaṁ aṇṇaṁ dhammaṁ jiṇā beṁti ..398..

ṇāṇamadhammo ṇa havadi jamhādhammo ṇa yāṇade kiṁci .

tamhā aṇṇaṁ ṇāṇaṁ aṇṇamadhammaṁ jiṇā beṁti ..399..

kālo ṇāṇaṁ ṇa havadi jamhā kālo ṇa yāṇade kiṁci .

tamhā aṇṇaṁ ṇāṇaṁ aṇṇaṁ kālaṁ jiṇā beṁti ..400..

āyāsaṁ pi ṇa ṇāṇaṁ jamhāyāsaṁ ṇa yāṇade kiṁci .

tamhāyāsaṁ aṇṇaṁ aṇṇaṁ ṇāṇaṁ jiṇā beṁti ..401..

re ! sparśa hai nahiṁ jñān, kyoṁki sparśa kuch jāne nahīṁ.

is hetuse hai jñān anya ru sparśa anya — prabhū kahe ..396..

re ! karma hai nahiṁ jñān, kyoṁki karma kuch jāne nahīṁ.

is hetuse hai jñān anya ru karma anya — jinavar kahe ..397..

re ! dharma nahiṁ hai jñān, kyoṁki dharma kuch jāne nahīṁ.

is hetuse hai jñān anya ru dharma anya — jinavar kahe ..398..

nahiṁ hai adharma ju jñān, kyoṁki adharma kuch jāne nahīṁ.

is hetuse hai jñān anya adharma anya — jinavar kahe ..399..

re ! kāl hai nahiṁ jñān, kyoṁki kāl kuch jāne nahīṁ.

is hetuse hai jñān anya ru kāl anya — prabhū kahe ..400..

ākāś hai nahiṁ jñān, kyoṁki ākāś kuch jāne nahīṁ.

is hetuse ākāś anya ru jñān anya — prabhū kahe ..401..

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ṇajjhavasāṇaṁ ṇāṇaṁ ajjhavasāṇaṁ acedaṇaṁ jamhā .

tamhā aṇṇaṁ ṇāṇaṁ ajjhavasāṇaṁ tahā aṇṇaṁ ..402..

jamhā jāṇadi ṇiccaṁ tamhā jīvo du jāṇago ṇāṇī .

ṇāṇaṁ ca jāṇayādo avvadirittaṁ muṇeyavvaṁ ..403..

ṇāṇaṁ sammādiṭṭhiṁ du saṁjamaṁ suttamaṁgapuvvagayaṁ .

dhammādhammaṁ ca tahā pavvajjaṁ abbhuvaṁti buhā ..404..

śāstraṁ jñānaṁ na bhavati yasmācchāstraṁ na jānāti kiñcit .

tasmādanyajjñānamanyacchāstraṁ jinā bruvanti ..390..

śabdo jñānaṁ na bhavati yasmācchabdo na jānāti kiñcit .

tasmādanyajjñānamanyaṁ śabdaṁ jinā bruvanti ..391..

rūpaṁ jñānaṁ na bhavati yasmādrūpaṁ na jānāti kiñcit .

tasmādanyajjñānamanyadrūpaṁ jinā bruvanti ..392..

⁷²

re ! jñān adhyavasān nahiṁ, kyoṁki acetanarūp hai.

is hetuse hai jñān anya ru anya adhyavasān hai ..402..

re ! sarvadā jāne hi isase jīv jñāyak jñāni hai.

aru jñān hai jñāyakase avyatirikta yoṁ jñātavya hai ..403..

samyaktva, aru saṁyam, tathā pūrvāṁgagat sab sūtra jo.

dharmādharam, dīkṣā sabahi, budh puruṣ māne jñānako ..404..

gāthārtha : — [śāstraṁ ] śāstra [jñānaṁ na bhavati ] jñān nahīṁ hai, [yasmāt ] kyoṁki [śāstraṁ

kiṁcit na jānāti ] śāstra kuch jānatā nahīṁ hai ( – vah jaṛ hai), [tasmāt ] isaliye [jñānam

anyat ] jñān anya hai, [śāstraṁ anyat ] śāstra anya hai — [jināḥ bruvanti ] aisā jinadev kahate

haiṁ. [śabdaḥ jñānaṁ na bhavati ] śabda jñān nahīṁ hai, [yasmāt ] kyoṁki [śabdaḥ kiṁcit na jānāti ]

śabda kuch jānatā nahīṁ hai, [tasmāt ] isaliye [jñānaṁ anyat ] jñān anya hai, [śabdaṁ anyaṁ ] śabda
anya hai — [jināḥ bruvanti ] aisā jinadev kahate haiṁ. [rūpaṁ jñānaṁ na bhavati ] rūp jñān nahīṁ hai,

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varṇo jñānaṁ na bhavati yasmādvarṇo na jānāti kiñcit .

tasmādanyajjñānamanyaṁ varṇaṁ jinā bruvanti ..393..

gandho jñān na bhavati yasmādgandho na jānāti kiñcit .

tasmādanyajjñānamanyaṁ gandhaṁ jinā bruvanti ..394..

na rasastu bhavati jñānaṁ yasmāttu raso na jānāti kiñcit .

tasmādanyajjñānaṁ rasaṁ cānyaṁ jinā bruvanti ..395..

sparśo na bhavati jñānaṁ yasmātsparśo na jānāti kiñcit .

tasmādanyajjñānamanyaṁ sparśaṁ jinā bruvanti ..396..

karma jñānaṁ na bhavati yasmātkarma na jānāti kiñcit .

tasmādanyajjñānamanyatkarma jinā bruvanti ..397..

dharmo jñānaṁ na bhavati yasmāddharmo na jānāti kiñcit .

tasmādanyajjñānamanyaṁ dharmaṁ jinā bruvanti ..398..

[yasmāt ] kyoṁki [rūpaṁ kiṁcit na jānāti ] rūp kuch jānatā nahīṁ hai, [tasmāt ] isaliye
[jñānam anyat ] jñān anya hai, [rūpaṁ anyat ] rūp anya hai — [jināḥ bruvanti ] aisā jinadev

kahate haiṁ. [varṇaḥ jñānaṁ na bhavati ] varṇa jñān nahīṁ hai, [yasmāt ] kyoṁki [varṇaḥ kiṁcit na jānāti ]

varṇa kuch jānatā nahīṁ hai, [tasmāt ] isaliye [jñānam anyat ] jñān anya hai, [varṇaṁ anyaṁ ] varṇa
anya hai — [jināḥ bruvanti ] aisā jinadev kahate haiṁ. [gaṁdhaḥ jñānaṁ na bhavati ] gaṁdh jñān nahīṁ hai,

[yasmāt ] kyoṁki [gaṁdhaḥ kiṁcit na jānāti ] gaṁdh kuch jānatī nahīṁ hai, [tasmāt ] isaliye
[jñānam anyat ] jñān anya hai, [gaṁdhaṁ anyaṁ ] gaṁdh anya hai — [jināḥ bruvanti ] aisā jinadev kahate

haiṁ. [rasaḥ tu jñānaṁ na bhavati ] ras jñān nahīṁ hai, [yasmāt tu ] kyoṁki [rasaḥ kiṁcit na jānāti ]

ras kuch jānatā nahīṁ hai, [tasmāt ] isaliye [jñānaṁ anyat ] jñān anya hai [rasaṁ ca anyaṁ ] aur
ras anya hai — [jināḥ bruvanti ] aisā jinadev kahate haiṁ. [sparśaḥ jñānaṁ na bhavati ] sparśa jñān nahīṁ

hai, [yasmāt ] kyoṁki [sparśaḥ kiṁcit na jānāti ] sparśa kuch jānatā nahīṁ hai, [tasmāt ] isaliye
[jñānam anyat ] jñān anya hai, [sparśaṁ anyaṁ ] sparśa anya hai — [jināḥ bruvanti ] aisā jinadev

kahate haiṁ. [karma jñānaṁ na bhavati ] karma jñān nahīṁ hai, [yasmāt ] kyoṁki [karma kiṁcit na jānāti ]

karma kuch jānatā nahīṁ hai, [tasmāt ] isaliye [jñānam anyat ] jñān anya hai, [karma anyat ]
karma anya hai — [jināḥ bruvanti ] aisā jinadev kahate haiṁ. [dharmaḥ jñānaṁ na bhavati ] dharma (arthāt

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jñānamadharmo na bhavati yasmādadharmo na jānāti kiñcit .

tasmādanyajjñānamanyamadharmaṁ jinā bruvanti ..399..

kālo jñānaṁ na bhavati yasmātkālo na jānāti kiñcit .

tasmādanyajjñānamanyaṁ kālaṁ jinā bruvanti ..400..

ākāśamapi na jñānaṁ yasmādākāśaṁ na jānāti kiñcit .

tasmādākāśamanyadanyajjñānaṁ jinā bruvanti ..401..

nādhyavasānaṁ jñānamadhyavasānamacetanaṁ yasmāt .

tasmādanyajjñānamadhyavasānaṁ tathānyat ..402..

yasmājjānāti nityaṁ tasmājjīvastu jñāyako jñānī .

jñānaṁ ca jñāyakādavyatiriktaṁ jñātavyam ..403..

dharmāstikāy) jñān nahīṁ hai, [yasmāt ] kyoṁki [dharmaḥ kiṁcit na jānāti ] dharma kuch jānatā nahīṁ
hai, [tasmāt ] isaliye [jñānam anyat ] jñān anya hai, [dharmaṁ anyaṁ ] dharma anya hai — [jināḥ

bruvanti ] aisā jinadev kahate haiṁ. [adharmaḥ jñānaṁ na bhavati ] adharma (arthāt adharmāstikāy) jñān

nahīṁ hai, [yasmāt ] kyoṁki [adharmaḥ kiṁcit na jānāti ] adharma kuch jānatā nahīṁ hai, [tasmāt ]
isalie [jñānam anyat ] jñān anya haiṁ, [adharmaṁ anyam ] adharma anya hai — [jināḥ bruvanti ]

aisā jinadev kahate haiṁ. [kālaḥ jñānaṁ na bhavati ] kāl jñān nahīṁ hai, [yasmāt ] kyoṁki [kālaḥ

kiṁcit na jānāti ] kāl kuch jānatā nahīṁ hai, [tasmāt ] isaliye [jñānam anyat ] jñān anya
hai, [kālaṁ anyaṁ ] kāl anya hai — [jināḥ bruvanti ] aisā jinadev kahate haiṁ. [ākāśam api

jñānaṁ na ] ākāś bhī jñān nahīṁ hai, [yasmāt ] kyoṁki [ākāśaṁ kiṁcit na jānāti ] ākāś
kuch jānatā nahīṁ hai, [tasmāt ] isaliye [jñānaṁ anyat ] jñān anya hai, [ākāśam anyat ]
ākāś anya hai — [jināḥ bruvanti ] aisā jinadev kahate haiṁ. [adhyavasānaṁ jñānam na ] adhyavasān

jñān nahīṁ hai, [yasmāt ] kyoṁki [adhyavasānam acetanaṁ ] adhyavasān acetan hai, [tasmāt ]
isaliye [jñānam anyat ] jñān anya hai [tathā adhyavasānaṁ anyat ] tathā adhyavasān anya hai ( –

aisā jinadev kahate haiṁ).

[yasmāt ] kyoṁki [nityaṁ jānāti ] (jīv) nirantar jānatā hai, [tasmāt ] isaliye

[jñāyakaḥ jīvaḥ tu ] jñāyak aisā jīv [jñānī ] jñānī ( – jñānavālā, jñānasvarūp) hai, [jñānaṁ ca ]

aur jñān [jñāyakāt avyatiriktaṁ ] jñāyakase avyatirikta hai (‘abhinna’ hai, judā nahīṁ)

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jñānaṁ samyagdraṣṭiṁ tu saṁyamaṁ sūtramaṅgapūrvagatam .

dharmādharmaṁ ca tathā pravrajyāmabhyupayānti budhāḥ ..404..

na śrutaṁ jñānamacetanatvāt, tato jñānaśrutayorvyatirekaḥ . na śabdo jñānam-

cetanatvāt, tato jñānaśabdayorvyatirekaḥ . na rūpaṁ jñānamacetanatvāt, tato jñānarūpayorvyatirekaḥ .

na varṇo jñānamacetanatvāt, tato jñānavarṇayorvyatirekaḥ . na gandho jñānamacetanatvāt, tato

jñānagandhayorvyatirekaḥ . na raso jñānamacetanatvāt, tato jñānarasayorvyatirekaḥ . na sparśo

jñānamacetanatvāt, tato jñānasparśayorvyatirekaḥ . na karma jñānamacetanatvāt, tato jñān-

karmaṇorvyatirekaḥ . na dharmo jñānamacetanatvāt, tato jñānadharmayorvyatirekaḥ . nādharmo

jñānamacetanatvāt, tato jñānādharmayorvyatirekaḥ . na kālo jñānamacetanatvāt, tato

jñānakālayorvyatirekaḥ . nākāśaṁ jñānamacetanatvāt, tato jñānākāśayorvyatirekaḥ . nādhyavasānaṁ

[jñātavyam ] aisā jānanā cāhie.

[budhāḥ ] budh puruṣ (arthāt jñānī jan) [jñānaṁ ] jñānako hī [samyagdr̥ṣṭiṁ tu ] samyagdr̥ṣṭi,

[saṁyamaṁ ] (jñānako hī) saṁyam, [aṁgapūrvagatam sūtram ] aṁgapūrvagat sūtra, [dharmādharmaṁ ca ] dharma-adharma
(puṇya-pāp) [tathā pravrajyām ] tathā dīkṣā [abhyupayānti ] mānate haiṁ.

ṭīkā : — śrut (arthāt vacanātmak dravyaśrut) jñān nahīṁ hai, kyoṁki śrut acetan hai;

isaliye jñānake aur śrutake vyatirek (arthāt bhinnatā) hai. śabda jñān nahīṁ hai, kyoṁki śabda

(pudgaladravyakī paryāy hai,) acetan hai; isaliye jñānake aur śabdake vyatirek (arthāt bhed) hai.

rūp jñān nahīṁ hai, kyoṁki rūp (pudgaladravyakā guṇ hai,) acetan hai; isaliye jñānake aur rūpake
vyatirek hai (arthāt donoṁ bhinna haiṁ). varṇa jñān nahīṁ hai, kyoṁki varṇa (pudgaladravyakā guṇ hai,)

acetan hai; isaliye jñānake aur varṇake vyatirek hai (arthāt jñān anya hai, varṇa anya hai). gaṁdh

jñān nahīṁ hai, kyoṁki gaṁdh (pudgaladravyakā guṇ hai,) acetan hai; isaliye jñānake aur gaṁdhake
vyatirek ( – bhed, bhinnatā) hai. ras jñān nahīṁ hai, kyoṁki ras (pudgaladravyakā guṇ hai,) acetan

hai; isaliye jñānake aur rasake vyatirek hai. sparśa jñān nahīṁ hai, kyoṁki sparśa (pudgaladravyakā

guṇ hai,) acetan hai; isaliye jñānake aur sparśake vyatirek hai. karma jñān nahīṁ hai, kyoṁki karma

acetan hai; isaliye jñānake aur karmake vyatirek hai. dharma ( – dharmadravya) jñān nahīṁ hai, kyoṁki dharma

acetan hai; isaliye jñānake aur dharmake vyatirek hai. adharma ( – adharmadravya) jñān nahīṁ hai, kyoṁki

adharma acetan hai; isaliye jñānake aur adharmake vyatirek hai.

kāl ( – kāladravya) jñān nahīṁ hai,

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jñānamacetanatvāt, tato jñānādhyavasānayorvyatirekaḥ . ityevaṁ jñānasya sarvairev paradravyaiḥ sah vyatireko

niścayasādhito draṣṭavyaḥ .

ath jīv evaiko jñānaṁ, cetanatvāt; tato jñānajīvayorevāvyatirekaḥ . na ca jīvasya svayaṁ

jñānatvāttato vyatirekaḥ kaścanāpi śaṁk nīyaḥ . evaṁ tu sati jñānamev samyagdraṣṭiḥ, jñānamev saṁyamaḥ,

jñānamevāṁgapūrvarūpaṁ sūtraṁ, jñānamev dharmādharmau, jñānamev pravrajyeti jñānasya jīvaparyāyairapi sahāvyatireko
niścayasādhito draṣṭavyaḥ .

athaivaṁ sarvaparadravyavyatirekeṇ sarvadarśanādijīvasvabhāvāvyatirekeṇ vā ativyāptimavyāptiṁ ca

pariharamāṇamanādivibhramamūlaṁ dharmādharmarūpaṁ parasamayamudvamya svayamev pravrajyārūpamāpadya darśanajñān-
cāritrasthitirūpaṁ svasamayamavāpya mokṣamārgamātmanyev pariṇataṁ kr̥tvā samavāptasampūrṇavijñānaghanasvabhāvaṁ

kyoṁki kāl acetan hai; isaliye jñānake aur kālake vyatirek hai. ākāś ( – ākāśadravya)

jñān nahīṁ hai, kyoṁki ākāś acetan hai; isaliye jñānake aur ākāśake vyatirek hai. adhyavasān

jñān nahīṁ hai, kyoṁki adhyavasān acetan hai; isaliye jñānake aur (karmodayakī pravr̥ttirūp)
adhyavasānake vyatirek hai. isaprakār yoṁ jñānakā samasta paradravyoṁke sāth vyatirek niścayasādhit

dekhanā cāhie (arthāt niścayase siddha huā samajhanā — anubhav karanā cāhie).

ab, jīv hī ek jñān hai, kyoṁki jīv cetan hai; isaliye jñānake aur jīvake avyatirek

( – abhed) hai. aur jñānakā jīvake sāth vyatirek kiṁcitmātra bhī śaṁkā karane yogya nahīṁ hai

(arthāt jñānakī jīvase bhinnatā hogī aisī jarā bhī śaṁkā karane yogya nahīṁ hai), kyoṁki jīv svayaṁ
hī jñān hai. aisā (jñān jīvase abhinna) honese, jñān hī samyagdr̥ṣṭi hai, jñān hī saṁyam hai, jñān

hī aṁgapūrvarūp sūtra hai, jñān hī dharma-adharma (arthāt puṇya-pāp) hai, jñān hī pravrajyā ( – dīkṣā,

niścayacāritra) hai — isaprakār jñānakā jīvaparyāyoṁke sāth bhī avyatirek niścayasādhit dekhanā

(arthāt niścay dvārā siddha huā samajhanā — anubhav karanā) cāhie.

ab, isaprakār sarva paradravyoṁke sāth vyatirekake dvārā aur sarva darśanādi

jīvasvabhāvoṁke sāth avyatirekake dvārā ativyāptiko aur avyāptiko dūr karatā huā,
anādi vibhram jisakā mūl hai aise dharma-adharmarūp (puṇya-pāparūp, śubh-aśubharūp,)
parasamayako dūr karake, svayaṁ hī pravrajyārūpako prāpta karake (arthāt svayaṁ hī niścayacāritrarūp
dīkṣābhāvako prāpta karake), darśan-jñān-cāritrameṁ sthitirūp svasamayako prāpta karake,
mokṣamārgako apanemeṁ hī pariṇat karake, jisane sampūrṇa vijñānaghanasvabhāvako prāpta kiyā hai
aisā, tyāgagrahaṇase rahit, sākṣāt samayasārabhūt paramārtharūp śuddhajñān ek avasthit

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hānopādānaśūnyaṁ sākṣātsamayasārabhūtaṁ paramārtharūpaṁ śuddhaṁ jñānamekamavasthitaṁ draṣṭavyam .

( – niścal) dekhanā (arthāt pratyakṣa svasaṁvedanase anubhav karanā) cāhie.

bhāvārtha : — yahān̐ jñānako samasta paradravyoṁse bhinna aur apanī paryāyoṁse abhinna batāyā

hai, isalie ativyāpti aur avyāpti nāmak lakṣaṇ-doṣ dūr ho gaye. ātmākā lakṣaṇ upayog

hai, aur upayogameṁ jñān pradhān hai; vah (jñān) anya acetan dravyoṁmeṁ nahīṁ hai, isaliye vah
ativyāptivālā nahīṁ hai, aur apanī sarva avasthāoṁmeṁ hai; isalie avyāptivālā nahīṁ hai. isaprakār

jñānalakṣaṇ kahanese ativyāpti aur avyāpti doṣ nahīṁ āte.

yahān̐ jñānako hī pradhān karake ātmākā adhikār hai, kyoṁki jñānalakṣaṇase hī ātmā

sarva paradravyoṁse bhinna anubhavagocar hotā hai. yadyapi ātmāmeṁ ananta dharma haiṁ, tathāpi unameṁse

kitane hī to chadmasthake anubhavagocar hī nahīṁ haiṁ. un dharmoṁke kahanese chadmastha jñānī

ātmāko kaise pahicān sakatā hai ? aur kitane hī dharma anubhavagocar haiṁ, parantu unameṁse
kitane hī to — astitva, vastutva, prameyatva ādi to — anya dravyoṁke sāth sāmānya arthāt

samān hī haiṁ, isaliye unake kahanese pr̥thak ātmā nahīṁ jānā jā sakatā, aur kitane hī
(dharma) paradravyake nimittase huye haiṁ unheṁ kahanese paramārthabhūt ātmākā śuddha svarūp kaise jānā
jā sakatā hai ? isalie jñānake kahanese hī chadmastha jñānī ātmāko pahicān sakatā hai.

yahān̐ jñānako ātmākā lakṣaṇ kahā hai itanā hī nahīṁ, kintu jñānako hī ātmā kahā

hai; kyoṁki abhedavivakṣāmeṁ guṇaguṇīkā abhed honese, jñān hai so hī ātmā hai. abhedavivakṣāmeṁ

cāhe jñān kaho yā ātmā — koī virodh nahīṁ hai; isaliye yahān̐ jñān kahanese ātmā hī

samajhanā cāhie.

ṭīkāmeṁ antameṁ yah kahā gayā hai ki — jo, apanemeṁ anādi ajñānase honevālī

śubhāśubh upayogarūp parasamayakī pravr̥ttiko dūr karake, samyagdarśan-jñān-cāritrameṁ pravr̥ttirūp
svasamayako prāpta karake, aise svasamayarūp pariṇamanasvarūp mokṣamārgameṁ apaneko pariṇamit
karake, sampūrṇavijñānaghanasvabhāvako prāpta huā hai, aur jisameṁ koī tyāg-grahaṇ nahīṁ hai, aise
sākṣāt samayasārasvarūp, paramārthabhūt, niścal rahā huā, śuddha, pūrṇa jñānako (pūrṇa
ātmadravyako) dekhanā cāhie. yahān̐ ‘dekhanā’ tīn prakārase samajhanā cāhie. (1) śuddhanayakā

jñān karake pūrṇa jñānakā śraddhān karanā so pratham prakārakā dekhanā hai. vah avirat ādi

avasthāmeṁ bhī hotā hai. (2) jñān-śraddhān honeke bād bāhya sarva parigrahakā tyāg karake

usakā ( – pūrṇa jñānakā) abhyās karanā, upayogako jñānameṁ hī sthir karanā, jaisā śuddhanayase

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(śārdūlavikrīḍit)

anyebhyo vyatirikta mātmaniyataṁ bibhratpr̥thagvastutā-
mādānojjhanaśūnyametadamalaṁ jñānaṁ tathāvasthitam .

madhyādyantavibhāgamukta sahajasphāraprabhābhāsuraḥ
śuddhajñānaghano yathā‘sya mahimā nityoditastiṣṭhati ..235..

apane svarūpako siddha samān jānā-śraddhān kiyā thā vaisā hī dhyānameṁ lekar cittako
ekāgra – sthir karanā, aur punaḥ punaḥ usīkā abhyās karanā, so dūsare prakārakā dekhanā hai.

isaprakārakā dekhanā apramattadaśāmeṁ hotā hai. jahān̐ tak us prakārake abhyāsase kevalajñān

utpanna na ho vahān̐ tak aisā abhyās nirantar rahatā hai. yah, dekhanekā dūsarā prakār huā.

yahān̐ tak to pūrṇa jñānakā śuddhanayake āśrayase parokṣa dekhanā hai. aur (3) jab kevalajñān

utpanna hotā hai tab sākṣāt dekhanā hai, so yah tīsare prakārakā dekhanā hai. us sthitimeṁ jñān

sarva vibhāvoṁse rahit hotā huā sabakā jñātā-draṣṭā hai, isalie yah tīsare prakārakā dekhanā
pūrṇa jñānakā pratyakṣa dekhanā hai..390 se 404..

ab, is arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [anyebhyaḥ vyatiriktam ] anya dravyoṁse bhinna, [ātma-niyataṁ ] apanemeṁ

hī niyat, [pr̥thak-vastutām-bibhrat ] pr̥thak vastutvako dhāraṇ karatā huā ( — vastukā

svarūp sāmānyaviśeṣātmak honese svayaṁ bhī sāmānyaviśeṣātmakatāko dhāraṇ karatā huā),
[ādān-ujjhan-śūnyam ] grahaṇatyāgase rahit, [etat amalaṁ jñānaṁ ] yah amal ( – rāgādik

malase rahit) jñān [tathā-avasthitam yathā ] isaprakār avasthit ( – niścal) anubhavameṁ ātā

hai ki jaise [madhya-ādi-aṁt-vibhāg-mukta-sahaj-sphār-prabhā-bhāsuraḥ asya śuddha-jñān-ghanaḥ
mahimā ] ādi-madhya-antarūp vibhāgoṁse rahit aisī sahaj phai lī huī prabhāke dvārā dedīpyamān
aisī usakī śuddhajñānaghanasvarūp mahimā [nitya-uditaḥ-tiṣṭhati ] nitya-udit rahe ( — śuddha

jñānakī puṁjarūp mahimā sadā udayamān rahe).

bhāvārtha : — jñānakā pūrṇa rūp sabako jānanā hai. vah jab pragaṭ hotā hai tab sarva

viśeṣaṇoṁse sahit pragaṭ hotā hai; isalie usakī mahimāko koī bigāṛ nahīṁ sakatā, vah
sadā udit rahatī hai.235.

‘aise jñānasvarūp ātmākā ātmāmeṁ dhāraṇ karanā so yahī grahaṇ karane yogya sab kuch

grahaṇ kiyā aur tyāgane yogya sab kuch tyāg kiyā hai’ — is arthakā kāvya kahate haiṁ : —

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(upajāti)

unmukta munmocyamaśeṣatastat
tathāttamādeyamaśeṣatastat .

yadātmanaḥ saṁhr̥tasarvaśakte :
pūrṇasya sandhāraṇamātmanīh ..236..

(anuṣṭubh)

vyatiriktaṁ paradravyādevaṁ jñānamavasthitam .

kathamāhārakaṁ tatsyādyen deho‘sya śaṁkyate ..237..

attā jassāmutto ṇa hu so āhārago havadi evaṁ .

āhāro khalu mutto jamhā so poggalamao du ..405..

ślokārtha : — [saṁhr̥t-sarva-śakteḥ pūrṇasya ātmanaḥ ] jisane sarva śaktiyoṁko sameṭ liyā

hai ( – apanemeṁ līn kar liyā hai) aise pūrṇa ātmākā [ātmani ih ] ātmāmeṁ [yat sandhāraṇam ]

dhāraṇ karanā [tat unmocyam aśeṣataḥ unmuktam ] vahī choṛane yogya sab kuch choṛā hai [tathā ]
aur [ādeyam tat aśeṣataḥ āttam ] grahaṇ karane yogya sab grahaṇ kiyā hai.

bhāvārtha : — pūrṇajñānasvarūp, sarva śaktiyoṁkā samūharūp jo ātmā hai use ātmāmeṁ dhāraṇ

kar rakhanā so yahī, jo kuch tyāgane yogya thā us sabako tyāg diyā aur grahaṇ karane yogya
jo kuch thā use grahaṇ kiyā hai. yahī kr̥takr̥tyatā hai.236.

‘aise jñānako deh hī nahīṁ hai’ — is arthakā, āgāmī gāthākā sūcak ślok kahate haiṁ : —

ślokārtha : — [evaṁ jñānam paradravyāt vyatiriktaṁ avasthitam ] isaprakār (pūrvokta rītise)

jñān paradravyase pr̥thak avasthit ( – niścal rahā huā) hai; [tat āhārakaṁ katham syāt yen asya

dehaḥ śaṁkyate ] vah (jñān) āhārak (arthāt karma-nokarmarūp āhār karanevālā) kaise ho sakatā
hai ki jisase usake dehakī śaṁkā kī jā sake ? (jñānake deh ho hī nahīṁ sakatī, kyoṁki usake
karma-nokarmarūp āhār hī nahīṁ hai.).237.

ab, is arthako gāthāoṁmeṁ kahate haiṁ : —

yoṁ ātmā jisakā amūrtik so na āhārak bane.

pudgalamayī āhār yoṁ āhār to mūrtik are..405..

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ṇa vi sakkadi ghettuṁ jaṁ ṇa vimottuṁ jaṁ ca jaṁ paraddavvaṁ .

so ko vi ya tassa guṇo pāugio vissaso vā vi ..406..

tamhā du jo visuddho cedā so ṇev geṇhade kiṁci .

ṇev vimuṁcadi kiṁci vi jīvājīvāṇ davvāṇaṁ ..407..

ātmā yasyāmūrto na khalu sa āhārako bhavatyevam .

āhāraḥ khalu mūrto yasmātsa pudgalamayastu ..405..

nāpi śakyate grahītuṁ yat na vimoktuṁ yacca yatparadravyam .

sa ko‘pi ca tasya guṇaḥ prāyogiko vaisraso vā‘pi ..406..

tasmāttu yo viśuddhaścetayitā sa naiv gr̥hṇāti kiñcit .

naiv vimuñcati kiñcidapi jīvājīvayordravyayoḥ ..407..

⁷³

jo dravya hai par, grahaṇ nahiṁ, nahiṁ tyāg usakā ho sake.

aisā hi usakā guṇ koī prāyogi aru vaisrasik hai..406..

is hetuse jo śuddha ātmā so nahīṁ kuch bhī grahe.

choṛe nahīṁ kuch bhī aho ! paradravya jīv-ajīvameṁ..407..

gāthārtha : — [evam ] isaprakār [yasya ātmā ] jisakā ātmā [amūrtaḥ ] amūrtik hai

[saḥ khalu ] vah vāstavameṁ [āhārakaḥ na bhavati ] āhārak nahīṁ hai; [āhāraḥ khalu ] āhār to
[mūrtaḥ ] mūrtik hai, [yasmāt ] kyoṁki [saḥ tu pudgalamayaḥ ] vah pudgalamay hai.

[yat paradravyam ] jo paradravya hai [na api śakyate grahītuṁ yat ] vah grahaṇ nahīṁ kiyā jā

sakatā [na vimoktuṁ yat ca ] aur choṛā nahīṁ jā sakatā; [saḥ kaḥ api ca ] aisā hī koī
[tasya ] usakā ( – ātmākā) [prāyogikaḥ vā api vaisrasaḥ guṇaḥ ] prāyogik tathā vaisrasik guṇ

hai.

[tasmāt tu ] isaliye [yaḥ viśuddhaḥ cetayitā ] jo viśuddha ātmā hai [saḥ ] vah

[jīvājīvayoḥ dravyayoḥ ] jīv aur ajīv dravyoṁmeṁ ( – paradravyoṁmeṁ) [kiṁcit na ev gr̥hṇāti ] kuch

bhī grahaṇ nahīṁ karatā [kiṁcit api na ev vimuñcati ] tathā kuch bhī tyāg nahīṁ karatā.

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jñānaṁ hi paradravyaṁ kiṁcidapi na gr̥hṇāti na muṁcati ca, prāyogikaguṇasāmarthyāt

vaisrasikaguṇasāmarthyādvā jñānen paradravyasya gr̥hītuṁ moktuṁ cāśakyatvāt . paradravyaṁ ca na

jñānasyāmūrtātmadravyasya mūrtapudgaladravyatvādāhāraḥ . tato jñānaṁ nāhārakaṁ bhavati . ato jñānasya

deho na śaṁk nīyaḥ .

(anuṣṭubh)

evaṁ jñānasya śuddhasya deh ev na vidyate .

tato dehamayaṁ jñāturna liṁgaṁ mokṣakāraṇam ..238..

ṭīkā : — jñān paradravyako kiṁcitmātra bhī na to grahaṇ karatā hai aur na choṛatā hai,

kyoṁki prāyogik (arthāt par nimittase utpanna) guṇakī sāmarthyase tathā vaisrasik (arthāt
svābhāvik) guṇakī sāmarthyase jñānake dvārā paradravyakā grahaṇ tathā tyāg karanā aśakya hai. aur,

(karma-nokarmādirūp) paradravya jñānakā — amūrtik ātmadravyakā — āhār nahīṁ hai, kyoṁki vah

mūrtik pudgaladravya hai; (amūrtikake mūrtik āhār nahīṁ hotā). isaliye jñān āhārak nahīṁ hai.

isaliye jñānake dehakī śaṁkā na karanī cāhie.

(yahān̐ ‘jñān’ se ‘ātmā’ samajhanā cāhie; kyoṁki, abhed vivakṣāse lakṣaṇameṁ hī

lakṣyakā vyavahār kiyā jātā hai. is nyāyase ṭīkākār ācāryadev ātmāko jñān hī kahate

āye haiṁ.)

bhāvārtha : — jñānasvarūp ātmā amūrtik hai aur āhār to karma-nokarmarūp pudgalamay

mūrtik hai; isalie paramārthataḥ ātmāke pudgalamay āhār nahīṁ hai. aur ātmākā aisā hī

svabhāv hai ki vah paradravyako kadāpi grahaṇ nahīṁ karatā; — svabhāvarūp pariṇamit ho yā

vibhāvarūp pariṇamit ho, — apane hī pariṇāmakā grahaṇ-tyāg hotā hai, paradravyakā grahaṇ-tyāg

to kiṁcitmātra bhī nahīṁ hotā.

isaprakār ātmāke āhār na honese usake deh hī nahīṁ hai..404 se 407..

jab ki ātmāke deh hai hī nahīṁ, isaliye pudgalamay dehasvarūp liṁg ( – veṣ, bāhya

cihna) mokṣakā kāraṇ nahīṁ hai — is arthakā, āgāmī gāthāoṁkā sūcak kāvya kahate haiṁḥ —

ślokārtha : — [evaṁ śuddhasya jñānasya dehaḥ ev na vidyate ] isaprakār śuddhajñānake deh hī

nahīṁ hai; [tataḥ jñātuḥ dehamayaṁ liṅgaṁ mokṣakāraṇam na ] isalie jñātāko dehamay cihna mokṣakā
kāraṇ nahīṁ hai.238.

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pāsaṁḍīliṁgāṇi va gihiliṁgāṇi va bahuppayārāṇi .

ghettuṁ vadaṁti mūḍhā liṁgamiṇaṁ mokkhamaggo tti ..408..

ṇa du hodi mokkhamaggo liṁgaṁ jaṁ dehaṇimmamā arihā .

liṁgaṁ muittu daṁsaṇaṇāṇacarittāṇi sevaṁti ..409..

pāṣaṇḍiliṅgāni vā gr̥hiliṅgāni vā bahuprakārāṇi .

gr̥hītvā vadanti mūḍhā liṅgamidaṁ mokṣamārga iti ..408..

na tu bhavati mokṣamārgo liṅga yaddehanirmamā arhantaḥ .

liṅga muktvā darśanajñānacāritrāṇi sevante ..409..

keciddravyaliṁgamajñānen mokṣamārgaṁ manyamānāḥ santo mohen dravyaliṁgamevopādadate .

tadanupapannam; sarveṣāmev bhagavatāmarhaddevānāṁ, śuddhajñānamayatve sati dravyaliṁgāśrayabhūt-

ab, isī arthako gāthāoṁ dvārā kahate haiṁ : —

muniliṁgako athavā gr̥hasthīliṁgako bahubhāṁtike.

grahakar kahat hai mūrḥajan, ‘yah liṁg muktīmārga hai’..408..

vah liṁg muktīmārga nahiṁ, arhanta nirmam dehameṁ.

bas liṁg tajakar jñān aru cāritra, darśan sevate..409..

gāthārtha : — [bahuprakārāṇi ] bahut prakārake [pāṣaṇḍiliṅgāni vā ] muniliṁgoṁko

[gr̥hīliṅgāni vā ] athavā gr̥hīliṁgoṁko [gr̥hītvā ] grahaṇ karake [mūḍhāḥ ] mūḍh (ajñānī) jan
[vadanti ] yah kahate haiṁ ki [idaṁ liṅgam ] yah (bāhya) liṁg [mokṣamārgaḥ iti ] mokṣamārga hai.

[tu ] parantu [liṅgaṁ ] liṁg [mokṣamārgaḥ na bhavati ] mokṣamārga nahīṁ hai; [yat ] kyoṁki

[arhantaḥ ] arhantadev [dehanirmamāḥ ] dehake prati nirmam vartate hue [liṅgaṁ muktvā ] liṁgako choṛakar
[darśanajñānacāritrāṇi sevante ] darśan-jñān-cāritrakā hī sevan karate haiṁ.

ṭīkā : — kitane hī log ajñānase dravyaliṁgako mokṣamārga mānate hue mohase dravyaliṁgako

hī grahaṇ karate haiṁ. yah ( – dravyaliṁgako mokṣamārga mānakar grahaṇ karanā so) anupapanna arthāt

ayukta hai; kyoṁki sabhī bhagavān arhantadevoṁke, śuddhajñānamayatā honese dravyaliṁgake āśrayabhūt śarīrake

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śarīramamakāratyāgāt, tadāśritadravyaliṁgatyāgen darśanajñānacāritrāṇāṁ mokṣamārgatvenopāsanasya
darśanāt .

athaitadev sādhayati —

ṇa vi es mokkhamaggo pāsaṁḍīgihimayāṇi liṁgāṇi .

daṁsaṇaṇāṇacarittāṇi mokkhamaggaṁ jiṇā beṁti ..410..

nāpyeṣ mokṣamārgaḥ pāṣaṇḍigr̥himayāni liṅgāni .

darśanajñānacāritrāṇi mokṣamārgaṁ jinā bruvanti ..410..

na khalu dravyaliṁg mokṣamārgaḥ, śarīrāśritatve sati paradravyatvāt . darśanajñānacāritrāṇyev

mokṣamārgaḥ, ātmāśritatve sati svadravyatvāt .

mamatvakā tyāg hotā hai isaliye, śarīrāśrit dravyaliṁgake tyāgase darśanajñānacāritrakī mokṣamārgarūpase
upāsanā dekhī jātī hai (arthāt ve śarīrāśrit dravyaliṁgakā tyāg karake darśanajñānacāritrako
mokṣamārgake rūpameṁ sevan karate hue dekhe jāte haiṁ).

bhāvārtha : — yadi dehamay dravyaliṁg mokṣakā kāraṇ hotā to arhantadev ādi dehakā mamatva

choṛakar darśan-jñān-cāritrakā sevan kyoṁ karate ? dravyaliṁgase hī mokṣa prāpta kar lete ! isase yah
niścay huā ki — dehamay liṁg mokṣamārga nahīṁ hai, paramārthataḥ darśanajñānacāritrarūp ātmā hī mokṣakā

mārga hai..408-409..

ab, yahī siddha karate haiṁ (arthāt dravyaliṁg mokṣamārga nahīṁ hai, darśan-jñān-cāritra hī

mokṣamārga hai — yah siddha karate haiṁ) : —

muniliṁg aru gr̥hīliṁg — ye nahiṁ liṁg muktīmārga hai.

cāritra-darśan-jñānako bas mokṣamārga prabhū kahe..410..

gāthārtha : — [pāṣaṇḍigr̥himayāni liṅgāni ] muniyoṁ aur gr̥hasthake liṁg ( – cihna)

[eṣaḥ ] yah [mokṣamārgaḥ na api ] mokṣamārga nahīṁ hai; [darśanajñānacāritrāṇi ] darśan – jñān – cāritrako

[jināḥ ] jinadev [mokṣamārgaṁ bruvanti ] mokṣamārga kahate haiṁ.

ṭīkā : — dravyaliṁg vāstavameṁ mokṣamārga nahīṁ hai, kyoṁki vah (dravyaliṁg) śarīrāśrit

honese paradravya hai. darśan-jñān-cāritra hī mokṣamārga hai, kyoṁki ve ātmāśrit honese svadravya haiṁ.

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yat evam —

tamhā jahittu liṁge sāgāraṇagāraehiṁ vā gahide .

daṁsaṇaṇāṇacaritte appāṇaṁ juṁj mokkhapahe ..411..

tasmāt jahitvā liṅgāni sāgārairanagārakairvā gr̥hītāni .

darśanajñānacāritre ātmānaṁ yuṁkṣva mokṣapathe ..411..

yato dravyaliṁg na mokṣamārgaḥ, tataḥ samastamapi dravyaliṁgaṁ tyaktvā darśanajñānacāritreṣvev,

mokṣamārgatvāt, ātmā yokta vya iti sūtrānumatiḥ .

bhāvārtha : — jo mokṣa hai so sarva karmoke abhāvarūp ātmapariṇām ( – ātmāke pariṇām)

haiṁ, isaliye usakā kāraṇ bhī ātmapariṇām hī honā cāhie. darśan-jñān-cāritra ātmāke pariṇām

haiṁ; isaliye niścayase vahī mokṣakā mārga hai. jo liṁg hai so dehamay hai; aur jo deh hai vah

pudgaladravyamay hai; isaliye ātmāke liye deh mokṣamārga nahīṁ hai. paramārthase anya dravyako anya

dravya kuch nahīṁ karatā aisā niyam hai..410..

jab ki aisā hai (arthāt yadi dravyaliṁg mokṣamārga nahīṁ hai aur darśanajñānacāritra hī mokṣamārga

hai) to isaprakār (nimnaprakār) se karanā cāhie — yah upadeś haiḥ —

yoṁ choṛakar sāgār yā anagār-dhārit liṁgako.

cāritra-darśan-jñānameṁ tū joḍ re ! nij ātmako..411..

gāthārtha : — [tasmāt ] isaliye [sāgāraiḥ ] sāgāroṁ dvārā ( – gr̥hasthoṁ dvārā) [anagārakaiḥ

vā ] athavā aṇagāroṁke dvārā ( – muniyoṁke dvārā) [gr̥hītāni ] grahaṇ kiye gaye [liṅgāni ]

liṁgoṁko [jahitvā ] choṛakar, [darśanajñānacāritre ] darśanajñānacāritrameṁ — [mokṣapathe ] jo ki

mokṣamārga hai usameṁ — [ātmānaṁ yuṁkṣva ] tū ātmāko lagā.

ṭīkā : — kyoṁki dravyaliṁg mokṣamārga nahīṁ hai, isalie samasta dravyaliṁgakā tyāg karake

darśanajñānacāritrameṁ hī, vah (darśanajñānacāritra) mokṣamārga honese, ātmāko lagānā yogya hai — aisī

sūtrakī anumati hai.

bhāvārtha : — yahān̐ dravyaliṁgako choṛakar ātmāko darśanajñānacāritrameṁ lagānekā vacan hai vah

sāmānya paramārtha vacan hai. koī yah samajhegā ki yah muni-śrāvakake vratoṁke chuṛānekā upadeś

hai. parantu aisā nahīṁ hai. jo mātra dravyaliṁgako hī mokṣamārga jānakar veś dhāraṇ karate haiṁ, unheṁ

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(anuṣṭubh)

darśanajñānacāritratrayātmā tattvamātmanaḥ .

ek ev sadā sevyo mokṣamārgo mumukṣuṇā ..239..

mokkhapahe appāṇaṁ ṭhavehi taṁ cev jhāhi taṁ cey .

tatthev vihar ṇiccaṁ mā viharasu aṇṇadavvesu ..412..

mokṣapathe ātmānaṁ sthāpay taṁ caiv dhyāyasva taṁ cetayasva .

tatraiv vihar nityaṁ mā vihārṣīranyadravyeṣu ..412..

āsaṁsārātparadravye rāgadveṣādau nityamev svaprajñādoṣeṇāvatiṣṭhamānamapi, svaprajñāguṇenaiv tato

dravyaliṁgakā pakṣa chuṛānekā upadeś diyā hai ki — bhekhamātrase (veśamātrase, bāhyavratamātrase) mokṣa

nahīṁ hotā. paramārtha mokṣamārga to ātmāke pariṇām jo darśan-jñān-cāritra haiṁ vahī hai. vyavahār

ācārasūtrake kathanānusār jo muni-śrāvakake bāhya vrat haiṁ, ve vyavahārase niścayamokṣamārgake sādhak
haiṁ; un vratoṁko yahān̐ nahīṁ chuṛāyā hai, kintu yah kahā hai ki un vratoṁkā bhī mamatva choṛakar paramārtha
mokṣamārgameṁ laganese mokṣa hotā hai, keval veśamātrase – vratamātrase mokṣa nahīṁ hotā..411..

ab, isī arthako dr̥rḥ karanevālī āgāmī gāthākā sūcak ślok kahate haiṁ : —

ślokārtha : — [ātmanaḥ tattvam darśan-jñān-cāritra-tray-ātmā ] ātmākā tattva

darśanajñānacāritratrayātmak hai (arthāt ātmākā yathārtha rūp darśan, jñān aur cāritrake trikasvarūp
hai); [mumukṣuṇā mokṣamārgaḥ ekaḥ ev sadā sevyaḥ ] isaliye mokṣake icchuk puruṣako (yah
darśanajñānacāritrasvarūp) mokṣamārga ek hī sadā sevan karane yogya hai.239.

ab, isī upadeśako gāthā dvārā kahate haiṁ : —

tūṁ sthāp nijako mokṣapathameṁ, dhyā, anubhav tū use.

usameṁ hi nitya vihār kar, na vihār kar paradravyameṁ..412..

gāthārtha : — (he bhavya !) [mokṣapathe ] tū mokṣamārgameṁ [ātmānaṁ sthāpay ] apane ātmāko

sthāpit kar, [taṁ ca ev dhyāyasva ] usīkā dhyān kar, [taṁ cetayasva ] usīko cet – anubhav kar

[tatra ev nityaṁ vihar ] aur usīmeṁ nirantar vihār kar; [anyadravyeṣu mā vihārṣīḥ ] anya dravyoṁmeṁ
vihār mat kar.

ṭīkā : — (he bhavya !) svayaṁ arthāt apanā ātmā anādi saṁsārase lekar apanī prajñāke

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vyāvartya darśanajñānacāritreṣu nityamevāvasthāpayātiniścalamātmānaṁ; tathā samastacintāntar-
nirodhenātyantamekāgro bhūtvā darśanajñānacāritrāṇyev dhyāyasva; tathā sakalakarmakarmaphalacetanāsaṁnyāsen
śuddhajñānacetanāmayo bhūtvā darśanajñānacāritrāṇyev cetayasva; tathā dravyasvabhāvavaśataḥ pratikṣaṇ-
vijr̥mbhamāṇapariṇāmatayā tanmayapariṇāmo bhūtvā darśanajñānacāritreṣvev vihar; tathā jñānarūp-
mekamevācalitamavalambamāno jñeyarūpeṇopādhitayā sarvat ev pradhāvatsvapi paradravyeṣu sarveṣvapi manāgapi
mā vihārṣīḥ

(śārdūlavikrīḍit)

eko mokṣapatho ya eṣ niyato dragjñaptivr̥ttyātmak-

statraiv sthitimeti yastamaniśaṁ dhyāyecca taṁ cetati .

tasminnev nirantaraṁ viharati dravyāntarāṇyaspr̥śan
so‘vaśyaṁ samayasya sāramacirānnityodayaṁ vindati ..240..

( – buddhike) doṣase paradravyameṁ — rāgadveṣādimeṁ nirantar sthit rahatā huā bhī, apanī prajñāke guṇ dvārā

hī usameṁse pīche haṭākar use ati niścalatā pūrvak darśan-jñān-cāritrameṁ nirantar sthāpit kar, tathā
samasta anya cintāke nirodh dvārā atyanta ekāgra hokar darśan-jñān-cāritrakā hī dhyān kar; tathā
samasta karmacetanā aur karmaphalacetanāke tyāg dvārā śuddhajñānacetanāmay hokar darśan-jñān-cāritrako
hī cet — anubhav kar; tathā dravyake svabhāvake vaśase (apaneko) pratikṣaṇ jo pariṇām utpanna

hote haiṁ unake dvārā [arthāt pariṇāmīpaneke dvārā tanmay pariṇāmavālā ( – darśanajñānacāritramay

pariṇāmavālā) hokar ] darśan-jñān-cāritrameṁ hī vihār kar; tathā jñānarūpako ekako hī acalatayā
avalamban karatā huā, jo jñeyarūp honese upādhisvarūp haiṁ aise sarva orase phai late hue samasta
paradravyoṁmeṁ kiṁcit mātra bhī vihār mat kar.

bhāvārtha : — paramārtharūp ātmāke pariṇām darśan-jñān-cāritra haiṁ; vahī mokṣamārga hai.

usīmeṁ ( – darśanajñānacāritrameṁ hī) ātmāko sthāpit karanā cāhie, usīkā dhyān karanā cāhie,

usīkā anubhav karanā cāhie aur usīmeṁ vihār (pravartan) karanā cāhie, anya dravyoṁmeṁ pravartan
nahīṁ karanā cāhie. yahān̐ paramārthase yahī upadeś hai ki — niścay mokṣamārgakā sevan karanā cāhie,

mātra vyavahārameṁ hī mūrḥ nahīṁ rahanā cāhie..412..

ab, isī arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [dr̥g-jñapti-vr̥tti-ātmakaḥ yaḥ eṣaḥ ekaḥ niyataḥ mokṣapathaḥ ] darśanajñān-

cāritrasvarūp jo yah ek niyat mokṣamārga hai, [tatra ev yaḥ sthitim eti ] usīmeṁ jo puruṣ sthiti

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(śārdūlavikrīḍit)

ye tvenaṁ parihr̥tya saṁvr̥tipathaprasthāpitenātmanā
liṁge dravyamaye vahanti mamatāṁ tattvāvabodhacyutāḥ .

nityodyotamakhaṇḍamekamatulālokaṁ svabhāvaprabhā-
prāgbhāraṁ samayasya sāramamalaṁ nādyāpi paśyanti te ..241..

prāpta karatā hai arthāt sthit rahatā hai, [tam aniśaṁ dhyāyet ] usīkā nirantar dhyān karatā hai, [taṁ
cetati ] usīko cetatā hai — usīkā anubhav karatā hai, [ca dravyāntarāṇi aspr̥śan tasmin ev

nirantaraṁ viharati ] aur anya dravyoṁko sparśa na karatā huā usīmeṁ nirantar vihār karatā hai [saḥ
nitya-udayaṁ samayasya sāram acirāt avaśyaṁ vindati ] vah puruṣ, jisakā uday nitya rahatā hai
aise samayake sārako (arthāt paramātmāke rūpako) alpa kālameṁ hī avaśya prāpta karatā hai arthāt
usakā anubhav karatā hai.

bhāvārtha : — niścayamokṣamārgake sevanase alpa kālameṁ hī mokṣakī prāpti hotī hai, yah niyam

hai.240.

‘jo dravyaliṁgako hī mokṣamārga mānakar usameṁ mamatva rakhate haiṁ, unhoṁne samayasārako arthāt

śuddha ātmāko nahīṁ jānā’ — isaprakār gāthā dvārā kahate haiṁ.

yahān̐ pratham usakā sūcak kāvya kahate haiṁ : —

ślokārtha : — [ye tu enaṁ parihr̥tya saṁvr̥ti-path-prasthāpiten ātmanā dravyamaye liṁṅge mamatāṁ

vahanti ] jo puruṣ is pūrvokta paramārthasvarūp mokṣamārgako choṛakar vyavahāramokṣamārgameṁ sthāpit
apane ātmāke dvārā dravyamay liṁgameṁ mamatā karate haiṁ (arthāt yah mānate haiṁ ki yah dravyaliṁg hī
hameṁ mokṣa prāpta karā degā), [te tattva-avabodh-cyutāḥ adya api samayasya sāram na paśyanti ]
ve puruṣ tattvake yathārtha jñānase rahit hote hue abhī tak samayake sārako (arthāt śuddha ātmāko)
nahīṁ dekhate — anubhav nahīṁ karate. vah samayasār arthāt śuddhātmā kaisā hai ? [nitya-udyotam ]

nitya prakāśamān hai (arthāt koī pratipakṣī hokar usake udayakā nāś nahīṁ kar sakatā),
[akhaṇḍam ] akhaṇḍa hai (arthāt jisameṁ anya jñey ādike nimitta khaṇḍa nahīṁ hote), [ekam ]
ek hai (arthāt paryāyoṁse anek avasthārūp hone par bhī jo ekarūpatvako nahīṁ choṛatā),
[atul-ālokaṁ ] atul ( – upamārahit) prakāśavālā hai, (kyoṁki jñānaprakāśako sūryādike

prakāśakī upamā nahīṁ dī jā sakatī), [svabhāv-prabhā-prāgbhāraṁ ] svabhāvaprabhākā puṁj hai (arthāt
caitanyaprakāśakā samūharūp hai), [amalaṁ ] amal hai (arthāt rāgādi-vikārarūpī malase rahit hai).

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pāsaṁḍīliṁgesu va gihiliṁgesu va bahuppayāresu .

kuvvaṁti je mamattiṁ tehiṁ ṇa ṇādaṁ samayasāraṁ ..413..

pāṣaṇḍiliṅgeṣu vā gr̥hiliṅgeṣu vā bahuprakāreṣu .

kurvanti ye mamatvaṁ tairna jñātaḥ samayasāraḥ ..413..

ye khalu śramaṇo‘haṁ śramaṇopāsako‘hamiti dravyaliṁgamamakāreṇ mithyāhaṁkāraṁ kurvanti,

te‘nādirūḍhavyavahāramūḍhāḥ prauḍhavivekaṁ niścayamanārūḍhāḥ paramārthasatyaṁ bhagavantaṁ samayasāraṁ na
paśyanti .

⁷⁴

(isaprakār, jo dravyaliṁgameṁ mamatva karate haiṁ unhe niścay-kāraṇasamayasārakā anubhav nahīṁ

hai; tab phi ra unako kāryasamayasārakī prāpti kahān̐se hogī ?).241.

ab, is arthakī gāthā kahate haiṁ : —

bahubhāṁtike muniliṁg jo athavā gr̥hasthīliṁg jo.

mamatā kare, unane nahīṁ jānā ‘samayake sār’ ko..413..

gāthārtha : — [ye ] jo [bahuprakāreṣu ] bahut prakārake [pāṣaṇḍiliṅgeṣu vā ] muniliṁgoṁmeṁ

[gr̥hiliṅgeṣu vā ] athavā gr̥hasthaliṁgoṁmeṁ [mamatvaṁ kurvanti ] mamatā karate haiṁ (arthāt yah mānate haiṁ
ki yah dravyaliṁg hī mokṣakā dātā hai), [taiḥ samayasāraḥ na jñātaḥ ] unhoṁne samayasārako nahīṁ jānā.

ṭīkā : — jo vāstavameṁ ‘maiṁ śramaṇ hūn̐, maiṁ śramaṇopāsak ( – śrāvak) hūn̐’ isaprakār

dravyaliṁgameṁ mamatvabhāvake dvārā mithyā ahaṁkār karate haiṁ, ve anādirūrḥ (anādikālase samāgat)
vyavahārameṁ mūrḥ (mohī) hote hue, praurḥ vivekavāle niścay ( – niścayanay) par ārūrḥ na hote hue,

paramārthasatya ( – jo paramārthase satyārtha hai aise) bhagavān samayasārako nahīṁ dekhate — anubhav nahīṁ

karate.

bhāvārtha : — anādikālīn paradravyake saṁyogase honevāle vyavahār hī meṁ jo puruṣ mūrḥ

arthāt mohit haiṁ, ve yah mānate haiṁ ki ‘yah bāhya mahāvratādirūp veś hī hameṁ mokṣa prāpta karā degā’,
parantu jisase bhedajñān hotā hai aise niścayako ve nahīṁ jānate. aise puruṣ satyārtha, paramātmarūp,

śuddhajñānamay samayasārako nahīṁ dekhate..413..

ab, isī arthakā kalaśarūp kāvya kahate haiṁ : —

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(viyoginī)

vyavahāravimūḍhdraṣṭayaḥ paramārthaṁ kalayanti no janāḥ .

tuṣabodhavimugdhabuddhayaḥ kalayantīh tuṣaṁ na taṇḍulam ..242..

(svāgatā)

dravyaliṁgamamakāramīlitai-

drarśyate samayasār ev na .

dravyaliṁgamih yatkilānyato
jñānamekamidamev hi svataḥ ..243..

ślokārtha : — [vyavahār-vimūḍh-dr̥ṣṭayaḥ janāḥ paramārtha no kalayanti ] jinakī dr̥ṣṭi

(buddhi) vyavahārameṁ hī mohit hai aise puruṣ paramārthako nahīṁ jānate, [ih tuṣ-bodh-vimugdha-
buddhayaḥ tuṣaṁ kalayanti, na taṇḍulam ] jaise jagatameṁ jinakī buddhi tuṣake jñānameṁ hī mohit hai
( – mohako prāpta huī hai) aise puruṣ tuṣako hī jānate haiṁ, taṁdul ( – cāval) ko nahīṁ jānate.

bhāvārtha : — jo dhānake chilakoṁ par hī mohit ho rahe haiṁ, unhīṁko kūṭate rahate haiṁ,

unhoṁne cāvaloṁko jānā hī nahīṁ hai; isīprakār jo dravyaliṁg ādi vyavahārameṁ mugdha ho rahe haiṁ
(arthāt jo śarīrādikī kriyāmeṁ mamatva kiyā karate haiṁ), unhoṁne śuddhātmānubhavanarūp paramārthako
jānā nahīṁ hai; arthāt aise jīv śarīrādi paradravyako hī ātmā jānate haiṁ, ve paramārtha ātmāke
svarūpako jānate hī nahīṁ.242.

ab, āgāmī gāthākā sūcak kāvya kahate haiṁ : —

ślokārtha : — [dravyaliṅga-mamakār-mīlitaiḥ samayasāraḥ ev na dr̥śyate ] jo dravyaliṁgameṁ

mamakārake dvārā aṁdh — vivek rahit haiṁ, ve samayasārako hī nahīṁ dekhate; [yat ih dravyaliṁgam

kil anyataḥ ] kyoṁki is jagatameṁ dravyaliṁg to vāstavameṁ anya dravyase hotā hai, [idam
jñānam ev hi ekam svataḥ ] mātra yah jñān hī nijase (ātmadravyase) hotā hai.

bhāvārtha : — jo dravyaliṁgameṁ mamatvake dvārā aṁdh hai unheṁ śuddhātmadravyakā anubhav hī

nahīṁ hai, kyoṁki ve vyavahārako hī paramārtha mānate haiṁ, isaliye paradravyako hī ātmadravya mānate
haiṁ.243.

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vavahārio puṇ ṇao doṇṇi vi liṁgāṇi bhaṇadi mokkhapahe .

ṇicchayaṇao ṇa icchadi mokkhapahe savvaliṁgāṇi ..414..

vyāvahārikaḥ punarnayo dve api liṅge bhaṇati mokṣapathe .

niścayanayo necchati mokṣapathe sarvaliṅgāni ..414..

yaḥ khalu śramaṇaśramaṇopāsakabheden dvividhaṁ dravyaliṁgaṁṁ bhavati mokṣamārga iti prarūpaṇaprakāraḥ

sa kevalaṁ vyavahār ev, na paramārthaḥ, tasya svayamaśuddhadravyānubhavanātmakatve sati paramārthatvā-
bhāvāt; yadev śramaṇaśramaṇopāsakavikalpātikrāntaṁ draśijñaptipravr̥ttavr̥ttimātraṁ śuddhajñānamevaikamiti

nistuṣasaṁcetanaṁ paramārthaḥ, tasyaiv svayaṁ śuddhadravyānubhavanātmakatve sati paramārthatvāt . tato ye

vyavahāramev paramārthabuddhayā cetayante, te samayasāramev na saṁcetayante; ya ev paramārthaṁ paramārthabuddhayā

‘vyavahāranay hī muniliṁgako aur śrāvakaliṁgako — donoṁko mokṣamārga kahatā hai, niścayanay

kisī liṁgako mokṣamārga nahīṁ kahatā’ — yah gāthā dvārā kahate haiṁ : —

vyavahāranay, in liṁg dvayako mokṣake pathameṁ kahe.

niścay nahīṁ māne kabhī ko liṁg muktīpaṁthameṁ..414..

gāthārtha : — [vyāvahārikaḥ nayaḥ punaḥ ] vyavahāranay [dve liṅge api ] donoṁ liṁgoṁko

[mokṣapathe bhaṇati ] mokṣamārgameṁ kahatā hai (arthāt vyavahāranay muniliṁg aur gr̥hīliṁgako mokṣamārga
kahatā hai); [niścayanayaḥ ] niścayanay [sarvaliṅgāni ] sabhī liṁgoṁko (arthāt kisī bhī liṁgako)
[mokṣapathe na icchati ] mokṣamārgameṁ nahīṁ mānatā.

ṭīkā : — śramaṇ aur śramaṇopāsakake bhedase do prakārake dravyaliṁg mokṣamārga haiṁ —

isaprakārakā jo prarūpaṇ-prakār (arthāt isaprakārakī jo prarūpaṇā) vah keval vyavahār hī hai,
paramārtha nahīṁ, kyoṁki vah (prarūpaṇā) svayaṁ aśuddha dravyakī anubhavanasvarūp hai, isaliye usako
paramārthatākā abhāv hai; śramaṇ aur śramaṇopāsakake bhedoṁse atikrānta, darśanajñānameṁ pravr̥tta
pariṇatimātra ( – mātra darśan-jñānameṁ pravartit huī pariṇatirūp) śuddha jñān hī ek hai — aisā jo niṣtuṣ

( – nirmal) anubhavan hī paramārtha hai, kyoṁki vah (anubhavan) svayaṁ śuddha dravyakā anubhavanasvarūp

honese usīke paramārthatva hai. isaliye jo vyavahārako hī paramārthabuddhise ( – paramārtha mānakar)

anubhav karate haiṁ, ve samayasārakā hī anubhav nahīṁ karate; jo paramārthako paramārthabuddhise anubhav karate

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