Samaysar-Hindi (iso15919 transliteration). Kalash: 244-261 ; Gatha: 415 ; End; Parishistam; 14 bhangs of anekant quote; 1,2,3,4,5,6,7,8,9,10,11,12,13,14.

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cetayante, te ev samayasāraṁ cetayante .

(mālinī)

alamalamatijalpairdurvikalpairanalpai-
rayamih paramārthaścetyatāṁ nityamekaḥ .

svarasavisarapūrṇajñānavisphū rtimātrā-
nna khalu samayasārāduttaraṁ kiṁcidasti ..244..

(anuṣṭubh)

idamekaṁ jagaccakṣurakṣayaṁ yāti pūrṇatām .

vijñānaghanamānandamayamadhyakṣatāṁ nayat ..245..

haiṁ, ve hī samayasārakā anubhav karate haiṁ.

bhāvārtha : — vyavahāranayakā viṣay to bhedarūp aśuddhadravya hai, isaliye vah paramārtha nahīṁ

hai; niścayanayakā viṣay abhedarūp śuddhadravya hai, isaliye vahī paramārtha hai. isaliye, jo vyavahārako

hī niścay mānakar pravartan karate haiṁ ve samayasārakā anubhav nahīṁ karate; jo paramārthako paramārtha
mānakar pravartan karate haiṁ ve hī samayasārakā anubhav karate haiṁ (isaliye ve hī mokṣako prāpta karate
haiṁ)..414..

‘adhik kathanase kyā, ek paramārthakā hī anubhavan karo’ — is arthakā kāvya kahate

haiṁ : —

ślokārtha : — [atijalpaiḥ analpaiḥ durvikalpaiḥ alam alam ] bahut kathanase aur bahut

durvikalpoṁse bas hoo, bas hoo; [ih ] yahān̐ mātra itanā hī kahanā hai ki [ayam paramārthaḥ
ekaḥ nityam cetyatām ] is ekamātra paramārthakā hī nirantar anubhav karo; [svaras-visar-pūrṇa-
jñān-visphū rti-mātrāt samayasārāt uttaraṁ khalu kiñcit na asti ] kyoṁki nijarasake prasārase pūrṇa
jo jñān usake sphu rāyamān honemātra jo samayasār ( – paramātmā) usase ucca vāstavameṁ dūsarā kuch

bhī nahīṁ hai ( – samayasārake atirikta dūsarā kuch bhī sārabhūt nahīṁ hai).

bhāvārtha : — pūrṇajñānasvarūp ātmākā anubhav karanā cāhie; isake atirikta vāstavameṁ

dūsarā kuch bhī sārabhūt nahīṁ hai.244.

ab, antim gāthāmeṁ yah samayasār granthake abhyās ityādikā phal kahakar

ācāryabhagavān is granthako pūrṇa karate haiṁ; usakā sūcak ślok pahale kahā jā rahā hai : —

ślokārtha : — [ānandamayam vijñānaghanam adhyakṣatām nayat ] ānandamay vijñānaghanako

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jo samayapāhuḍamiṇaṁ paḍhidūṇaṁ atthataccado ṇāduṁ .

atthe ṭhāhī cedā so hohī uttamaṁ sokkhaṁ ..415..

yaḥ samayaprābhr̥tamidaṁ paṭhitvā arthatattvato jñātvā .

arthe sthāsyati cetayitā sa bhaviṣyatyuttamaṁ saukhyam ..415..

yaḥ khalu samayasārabhūtasya bhagavataḥ paramātmano‘sya viśvaprakāśakatven viśva-

samayasya pratipādanāt svayaṁ śabdabrahmāyamāṇaṁ śāstramidamadhītya, viśvaprakāśanasamartha-
paramārthabhūtacitprakāśarūpamātmānaṁ niścinvan arthatastattvataśca paricchidya, asyaivārthabhūte bhagavati
ekasmin pūrṇavijñānaghane paramabrahmaṇi sarvārambheṇ sthāsyati cetayitā, sa sākṣāttatkṣaṇ-

( – śuddha paramātmāko, samayasārako) pratyakṣa karatā huā, [idam ekam akṣayaṁ jagat-cakṣuḥ ] yah

ek (advitīy) akṣay jagat-cakṣu ( – samayaprābhr̥t) [pūrṇatām yāti ] pūrṇatāko prāpta hotā hai.

bhāvārtha : — yah samayaprābhūt grantha vacanarūpase tathā jñānarūpase — donoṁ prakārase jagatako

akṣay (arthāt jisakā vināś na ho aise) advitīy netra samān haiṁ, kyoṁki jaise netra ghaṭapaṭādiko
pratyakṣa dikhalātā hai, usīprakār samayaprābhr̥t ātmāke śuddha svarūpako pratyakṣa anubhavagocar
dikhalātā hai.245.

ab, bhagavān kundakundācāryadev is granthako pūrṇa karate haiṁ, isaliye usakī mahimākeṁ

rūpameṁ usake abhyās ityādikā phal is gāthāmeṁ kahate haiṁ : —

yah samayaprābhr̥t paṭhan karake, jān artha ru tattvase.

ṭhahare arathameṁ jīv jo, vah saukhya uttam pariṇame..415..

gāthārtha : — [yaḥ cetayitā ] jo ātmā ( – bhavya jīv) [idaṁ samayaprābhr̥tam paṭhitvā ]

is samayaprābhr̥tako parḥakar, [arthatattvataḥ jñātvā ] artha aur tattvase jānakar, [arthe sthāsyati ]
usake arthameṁ sthit hogā, [saḥ ] vah [uttamaṁ saukhyam bhaviṣyati ] uttam saukhyasvarūp hogā.

ṭīkā : — samayasārabhūt is bhagavān paramātmākā — jo ki viśvakā prakāśak honese

viśvasamay hai usakā — pratipādan karatā hai, isaliye jo svayaṁ śabdabrahmake samān hai aise is

śāstrako jo ātmā bhalībhān̐ti parḥakar, viśvako prakāśit karanemeṁ samartha aise paramārthabhūt, caitanya-
prakāśarūp ātmākā niścay karatā huā (is śāstrako) arthase aur tattvase jānakar, usīke

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vijr̥mbhamāṇacidekarasanirbharasvabhāvasusthitanirākulātmarūpatayā paramānandaśabdavācyamuttamamanākulatva-
lakṣaṇaṁ saukhyaṁ svayamev bhaviṣyatīti .

(anuṣṭubh)

itīdamātmanastattvaṁ jñānamātramavasthitam .

akhaṇḍamekamacalaṁ svasaṁvedyamabādhitam ..246..

arthabhūt bhagavān ek pūrṇavijñānaghan parabrahmameṁ sarva udyamase sthit hogā, vah ātmā, sākṣāt tatkṣaṇ
pragaṭ honevāle ek caitanyarasase paripūrṇa svabhāvameṁ susthit aur nirākul ( – ākulatā binākā)

honese jo (saukhya) ‘paramānanda’ śabdase vācya hai, uttam hai aur anākulatā-lakṣaṇayukta hai aise
saukhyasvarūp svayaṁ hī ho jāyegā.

bhāvārtha : — is śāstrakā nām samayaprābhr̥t hai. samayakā artha hai padārtha athavā samay

arthāt ātmā. usakā kahanevālā yah śāstra hai. aur ātmā to samasta padārthokā prakāśak hai.

aise viśvaprakāśak ātmāko kahanevālā honese yah samayaprābhr̥t śabdabrahmake samān hai; kyoṁki jo
samasta padārthoṁkā kahanevālā hotā hai use śabdabrahma kahā jātā hai. dvādaśāṁgaśāstra śabdabrahma hai aur

is samayaprābhr̥taśāstrako bhī śabdabrahmakī upamā dī gaī hai. yah śabdabrahma (arthāt samayaprābhr̥taśāstra)

parabrahmako (arthāt śuddha paramātmāko) sākṣāt dikhātā hai. jo is śāstrako parḥakar usake yathārtha

arthameṁ sthit hogā, vah parabrahmako prāpta karegā; aur usase jise ‘paramānanda’ kahā jātā hai aise,
uttam, svātmik, svādhīn, bādhārahit, avināśī sukhako prāpta karegā. isaliye he bhavya jīvoṁ !

tum apane kalyāṇake liye isakā abhyās karo, isakā śravaṇ karo, nirantar isīkā smaraṇ aur
dhyān karo, ki jisase avināśī sukhakī prāpti ho. aisā śrīguruoṁkā upadeś hai..415..

ab, is sarvaviśuddhajñānake adhikārakī pūrṇatākā kalaśarūp ślok kahate haiṁ : —

ślokārtha : — [iti idam ātmanaḥ tattvaṁ jñānamātram avasthitam ] isaprakār yah ātmākā

tattva (arthāt paramārthabhūtasvarūp) jñānamātra niścit huā — [akhaṇḍam ] ki jo (ātmākā)

jñānamātratattva akhaṇḍa hai (arthāt anek jñeyākāroṁse aur pratipakṣī karmoṁse yadyapi khaṇḍakhaṇḍa
dikhāī detā hai tathāpi jñānamātrameṁ khaṇḍa nahīṁ hai), [ekam ] ek hai (arthāt akhaṇḍa honese
ekarūp hai), [acalaṁ ] acal hai (arthāt jñānarūpase calit nahīṁ hotā — jñeyarūp nahīṁ hotā,

[svasaṁvedyam ] svasaṁvedya hai (arthāt apanese hī jñāt hone yogya hai), [abādhitam ] aur abādhit
hai (arthāt kisī mithyāyuktise bādhā nahīṁ pātā).

bhāvārtha : — yahān̐ ātmākā nij svarūp jñān hī kahā hai isakā kāraṇ yah haiḥ — ātmāmeṁ

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iti śrīmadamr̥tacandrasūriviracitāyāṁ samayasāravyākhyāmātmakhyātau sarvaviśuddhajñānprarūpakaḥ

navamo‘ṅkaḥ ..

❀ ❀ ❀

ananta dharma haiṁ; kintu unameṁ kitane hī to sādhāraṇ haiṁ, isaliye ve ativyāptiyukta haiṁ, unase ātmāko
pahicānā nahīṁ jā sakatā; aur kuch (dharma) paryāyāśrit haiṁ — kisī avasthāmeṁ hote haiṁ aur kisī

avasthāmeṁ nahīṁ hote, isaliye ve avyāptiyukta haiṁ, unase bhī ātmā nahīṁ pahicānā jā sakatā.

cetanatā yadyapi ātmākā (ativyāpti aur avyāpti rahit) lakṣaṇ hai, tathāpi vah śaktimātra hai,
adr̥ṣṭa hai; usakī vyakti darśan aur jñān hai. us darśan aur jñānameṁ bhī jñān sākār hai, pragaṭ

anubhavagocar hai; isaliye usake dvārā hī ātmā pahicānā jā sakatā hai. isaliye yahān̐ is jñānako

hī pradhān karake ātmākā tattva kahā hai.

yahān̐ aisā nahīṁ samajhanā cāhie ki ‘ātmāko jñānamātra tattvavālā kahā hai, isaliye itanā

hī paramārtha hai aur anya dharma mithyā hai, ve ātmāmeṁ nahīṁ haiṁ, aisā sarvathā ekānta grahaṇ karanese
to mithyādr̥ṣṭitva ā jātā hai, vijñānādvaitavādī bauddhoṁkā aur vedāntiyoṁkā mat ā jātā hai; isaliye
aisā ekānta bādhāsahit hai. aise ekānta abhiprāyase koī munivrat bhī pāle aur ātmākā —

jñānamātrakā — dhyān bhī kare, to bhī mithyātva nahīṁ kaṭ sakatā; manda kaṣāyoṁke kāraṇ bhale hī

svarga prāpta ho jāye, kintu mokṣakā sādhan to nahīṁ hotā. isaliye syādvādase yathārtha samajhanā

cāhie.246.

(savaiyā)

saravaviśuddhajñānarūp sadā cidānanda karatā na bhogatā na paradravyabhāvako,
mūrat amūrat je ānadravya lokamāṁhi ve bhī jñānarūp nāhīṁ nyāre na abhāvako;
yahai jāni jñānī jīv āpakūṁ bhajai sadīv jñānarūp sukhatūp ān na lagāvako,
karma-karmaphalarūp cetanākūṁ dūri ṭāri jñānacetanā abhyās kare śuddha bhāvako.

isaprakār śrī samayasārakī (śrīmadbhagavatkundakundācāryadevapraṇīt śrī samayasār

paramāgamakī) śrīmad amr̥tacandrācāryadevaviracit ātmakhyāti nāmak

ṭīkāmeṁ sarvaviśuddhajñānkā prarūpak nauvān̐ aṁk samāpta huā.

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[pariśiṣṭam]

(anuṣṭubh)

atra syādvādaśuddhayarthaṁ vastutattvavyavasthitiḥ .

upāyopeyabhāvaśca manāgbhūyo‘pi cintyate ..247..

[pariśiṣṭa]

(yahān̐ tak bhagavat-kundakundācāryakī 415 gāthāoṁkā vivecan ṭīkākār śrī

amr̥tacandrācāryadevane kiyā hai, aur us vivecanameṁ kalaśarūp tathā sūcanikārūpase 246
kāvya kahe haiṁ. ab ṭīkākār ācāryadev vicārate haiṁ ki — is śāstrameṁ jñānako pradhān

karake ātmāko jñānamātra kahate āye haiṁ, isaliye koī yah tarka kare ki — ‘jainamat to

syādvād hai; tab kyā ātmāko jñānamātra kahanese ekānta nahīṁ ho jātā ? arthāt syādvādake
sāth virodh nahīṁ ātā ? aur ek hī jñānameṁ upāyatattva tathā upeyatattva — donoṁ kaise ghaṭit

hote haiṁ ?’ aise tarkakā nirākaraṇ karaneke liye ṭīkākār ācāryadev yahān̐ samayasārakī
‘ātmakhyāti’ ṭīkāke antameṁ pariśiṣṭa rūpase kuch kahate haiṁ. usameṁ pratham ślok isaprakār

hai : —

ślokārtha : — [atra ] yahān̐ [syādvād-śuddhi-arthaṁ ] syādvādakī śuddhike liye [vastu-

tattva-vyavasthitiḥ ] vastutattvakī vyavasthā [ca ] aur [upāy-upey-bhāvaḥ ] (ek hī jñānameṁ
upāy – upeyatva kaise ghaṭit hotā hai yah batalāneke liye) upāy-upeyabhāvakā [manāk bhūyaḥ

api ] jarā phi rase bhī [cintyate ] vicār karate haiṁ.

bhāvārtha : — vastukā svarūp sāmānyaviśeṣātmak anek-dharmasvarūp honese vah

syādvādase hī siddha kiyā jā sakatā hai. isaprakār syādvādakī śuddhatā ( – pramāṇikatā,

satyatā, nirdoṣatā, nirmalatā, advitīyatā) siddha karaneke liye is pariśiṣṭameṁ vastusvarūpakā
vicār kiyā jātā hai. (isameṁ yah bhī batāyā jāyegā ki is śāstrameṁ ātmāko jñānamātra

kahā hai phi ra bhī syādvādake sāth virodh nahīṁ ātā.) aur dūsare, ek hī jñānameṁ sādhakatva

tathā sādhyatva kaise ban sakatā hai yah samajhāneke liye jñānake upāy-upeyabhāvakā arthāt
sādhakasādhyabhāvakā bhī is pariśiṣṭameṁ vicār kiyā jāyegā.247.

(ab, pratham ācāryadev vastusvarūpake vicār dvārā syādvād

ko siddha karate haiṁ : — )

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syādvādo hi samastavastutattvasādhakamekamaskhalitaṁ śāsanamarhatsarvajñasya . sa tu

sarvamanekāntātmakamityanuśāsti, sarvasyāpi vastuno‘nekāntasvabhāvatvāt . atra tvātmavastuni

jñānamātratayā anuśāsyamāne‘pi na tatparikopaḥ, jñānamātrasyātmavastunaḥ svayamevānekānta-
tvāt . tatra yadev tattadevātat, yadevaikaṁ tadevānekaṁ, yadev sattadevāsat, yadev nityaṁ

tadevānityamityekavastuvastutvaniṣpādakaparasparaviruddhaśakti dvayaprakāśanamanekāntaḥ . tatsvātmavastuno

jñānamātratve‘pyantaścakacakāyamānajñānasvarūpeṇ tattvāt, bahirunmiṣadanantajñeyatāpannasvarūpāti-
riktapararūpeṇātattvāt, sahakramapravr̥ttānantacidaṁśasamudayarūpāvibhāgadravyeṇaikatvāt, avibhāgaik-
dravyavyāptasahakramapravr̥ttānantacidaṁśarūpaparyāyairanekatvāt, svadravyakṣetrakālabhāvabhavanaśakti svabhāvavattven
sattvāt, paradravyakṣetrakālabhāvābhavanaśakti svabhāvavattvenāsattvāt, anādinidhanāvibhāgaik-

⁷⁵

syādvād samasta vastuoṁke svarūpako siddha karanevālā, arhat sarvajñakā ek askhalit

( – nirbādh) śāsan hai. vah (syādvād) ‘sab anekāntātmak hai’ isaprakār upadeś karatā hai,

kyoṁki samasta vastu anekānta-svabhāvavālī hai. (‘sarva vastuaiṁ anekāntasvarūp haiṁ’ isaprakār jo

syādvād kahatā hai so vah asatyārtha kalpanāse nahīṁ kahatā, parantu jaisā vastukā anekānta svabhāv
hai vaisā hī kahatā hai.)

yahān̐ ātmā nāmak vastuko jñānamātratāse upadeś karane par bhī syādvādakā kop nahīṁ hai;

kyoṁki jñānamātra ātmavastuko svayamev anekāntātmakatva hai. vahān̐ (anekāntakā aisā svarūp

hai ki), jo (vastu) tat hai vahī atat hai, jo (vastu) ek hai vahī anek hai, jo sat hai vahī
asat hai, jo nitya hai vahī anitya hai — isaprakār ‘‘ek vastumeṁ vastutvakī niṣpādak paraspar

viruddha do śaktiyoṁkā prakāśit honā anekānta hai.’’ isalie apanī ātmavastuko bhī,

jñānamātratā hone par bhī, tattva-atattva, ekatva-anekatva, sattva-asattva, aur nityatva-
anityatvapanā prakāśatā hī hai; kyoṁki — usake ( – jñānamātra ātmavastuke) antaraṁgameṁ

cakacakit prakāśate jñānasvarūpake dvārā tatpanā hai, aur bāhar pragaṭ hote ananta, jñeyatvako prāpta,
svarūpase bhinna aise pararūpake dvārā ( – jñānasvarūpase bhinna aise paradravyake rūp dvārā – ) atatpanā

hai (arthāt jñān us-rūp nahīṁ hai); sahabhūt ( – sāth hī) pravartamān aur kramaśaḥ pravartamān

ananta caitanya – aṁśoke samudāyarūp avibhāg dravyake dvārā ekatva hai, aur avibhāg ek dravyase

vyāpta, sahabhūt pravartamān tathā kramaśaḥ pravartamān ananta caitanya-aṁśarūp ( – caitanyake ananta

aṁśoṁrūp) paryāyoṁke dvārā anekatva hai; apane dravya-kṣetra-kāl-bhāvarūpase honekī śaktirūp jo
svabhāv hai us svabhāvavānapaneke dvārā (arthāt aise svabhāvavālī honese) sattva hai, aur parake
dravya-kṣetra-kāl-bhāvarūp na honekī śaktirūp jo svabhāv hai us svabhāvavānapaneke dvārā
asattva hai; anādinidhan avibhāg ek vr̥ttirūpase pariṇatapaneke dvārā nityatva hai, aur kramaśaḥ

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vr̥ttipariṇatatven nityatvāt, kramapravr̥ttaikasamayāvacchinnānekavr̥ttyaṁśapariṇatatvenānityatvāt,
tadatattvamekānekatvaṁ sadasattvaṁ nityānityatvaṁ ca prakāśat ev .

nanu yadi jñānamātratve‘pi ātmavastunaḥ svayamevānekāntaḥ prakāśate, tarhi

kimarthamarhadbhistatsādhanatvenā‘nuśāsyate‘nekāntaḥ ? ajñānināṁ jñānamātrātmavastuprasiddhayarthamiti
brūmaḥ . na khalvanekāntamantareṇ jñānamātramātmavastvev prasidhyati . tathā hi — ih hi svabhāvat ev

bahubhāvanirbhare viśve sarvabhāvānāṁ svabhāvenādvaite‘pi dvaitasya niṣeddhumaśakyatvāt samastamev vastu
svapararūpapravr̥ttivyāvr̥ttibhyāmubhayabhāvādhyāsitamev . tatra yadāyaṁ jñānamātro bhāvaḥ śeṣabhāvaiḥ sah

svarasabharapravr̥ttajñātr̥jñeyasambandhatayā‘nādijñeyapariṇamanāt jñānatattvaṁ pararūpeṇ pratipadyājñānī bhūtvā
nāśamupaiti, tadā svarūpeṇ tattvaṁ dyotayitvā jñātr̥tven pariṇamanājjñānī kurvannanekānta ev
tamudgamayati 1 . yadā tu sarvaṁ vai khalvidamātmeti ajñānatattvaṁ svarūpeṇ pratipadya viśvopādānenātmānaṁ

pravartamān, ek samayakī maryādāvāle anek vr̥tti-aṁśoṁ-rūpase pariṇatapaneke dvārā anityatva hai.

(isaprakār jñānamātra ātmavastuko bhī, tat-atatpanā ityādi do-do viruddha śaktiyān̐ svayamev
prakāśit hotī haiṁ, isaliye anekānta svayamev prakāśit hotā hai.)

(praśna — ) yadi ātmavastuko, jñānamātratā hone par bhī, svayamev anekānta prakāśatā

hai, tab phi ra arhanta bhagavān usake sādhanake rūpameṁ anekāntakā (-syādvādakā) upadeś kyoṁ
dete haiṁ ?

(uttar — ) ajñāniyoṁke jñānamātra ātmavastukī prasiddhi karaneke liye upadeś dete haiṁ

aisā ham kahate haiṁ. vāstavameṁ anekānta ( – syādvād) ke binā jñānamātra ātmavastu hī prasiddha

nahīṁ ho sakatī. isīko isaprakār samajhāte haiṁ : —

svabhāvase hī bahutase bhāvoṁse bhare hue is viśvameṁ sarva bhāvoṁkā svabhāvase advait hone

par bhī, dvaitakā niṣedh karanā aśakya honese samasta vastusvarūpameṁ pravr̥tti aur pararūpase
vyāvr̥ttike dvārā donoṁ bhāvoṁse adhyāsit hai (arthāt samasta vastu svarūpameṁ pravartamān honese
aur pararūpase bhinna rahanese pratyek vastumeṁ donoṁ bhāv rah rahe haiṁ). vahān̐, jab yah jñānamātra

bhāv (-ātmā), śeṣ (bākīke) bhāvoṁke sāth nij rasake bhārase pravartit jñātā – jñeyake

sambandhake kāraṇ aur anādi kālase jñeyoṁke pariṇamanake kāraṇ jñānatattvako pararūp mānakar
(arthāt jñeyarūpase aṁgīkār karake) ajñānī hotā huā nāśako prāpta hotā hai, tab (use
jñānamātra bhāvakā) sva-rūpase ( – jñānarūpase) tatpanā prakāśit karake (arthāt jñān jñānarūpase

hī hai aisā pragaṭ karake), jñātārūpase pariṇamanake kāraṇ jñānī karatā huā, anekānta hī
( – syādvād hī) usakā uddhār karatā hai — nāś nahīṁ hone detā.1.

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nāśayati, tadā pararūpeṇātattvaṁ dyotayitvā viśvādbhinnaṁ jñānaṁ darśayannanekānta ev nāśayituṁ na
dadāti 2 . yadānekajñeyākāraiḥ khaṇḍitasakalaikajñānākāro nāśamupaiti, tadā dravyeṇaikatvaṁ

dyotayannanekānta ev tamujjīvayati 3 . yadā tvekajñānākāropādānāyānekajñeyākār-

tyāgenātmānaṁ nāśayati, tadā paryāyairanekatvaṁ dyotayannanekānta ev nāśayituṁ na dadāti 4 .

yadā jñāyamānaparadravyapariṇamanād jñātr̥dravyaṁ paradravyatven pratipadya nāśamupaiti, tadā svadravyeṇ
sattvaṁ dyotayannanekānta ev tamujjīvayati 5 . yadā tu sarvadravyāṇi ahameveti paradravyaṁ

jñātr̥dravyatven pratipadyātmānaṁ nāśayati, tadā paradravyeṇāsattvaṁ dyotayannanekānta ev nāśayituṁ
na dadāti 6 . yadā parakṣetragatajñeyārthapariṇamanāt parakṣetreṇ jñānaṁ sat pratipadya

aur jab vah jñānamātra bhāv ‘vāstavameṁ yah sab ātmā hai’ isaprakār ajñānatattvako sva-

rūpase (jñānasvarūpase) mānakar — aṁgīkār karake viśvake grahaṇ dvārā apanā nāś karatā hai

( – sarva jagatako nijarūp mānakar usakā grahaṇ karake jagatse bhinna aise apaneko naṣṭa karatā hai),

tab (us jñānamātra bhāvakā) pararūpase atatpanā prakāśit karake (arthāt jñān pararūp nahīṁ hai yah
pragaṭ karake) viśvase bhinna jñānako dikhātā huā, anekānta hī use apanā ( – jñānamātra bhāvakā)

nāś nahīṁ karane detā.2.

jab yah jñānamātra bhāv anek jñeyākāroṁke dvārā ( – jñeyoṁke ākāroṁ dvārā) apanā sakal

(akhaṇḍa, sampūrṇa) ek jñān-ākār khaṇḍit ( – khaṇḍakhaṇḍarūp) huā mānakar nāśako prāpta

hotā hai, tab (us jñānamātra bhāvakā) dravyase ekatva prakāśit karatā huā, anekānta hī use
jīvit rakhatā hai — naṣṭa nahīṁ hone detā.3.

aur jab yah jñānamātra bhāv ek jñān-ākārakā grahaṇ karaneke liye anek jñeyākāroṁke

tyāg dvārā apanā nāś karatā hai (arthāt jñānameṁ jo anek jñeyoṁke ākār āte haiṁ unakā tyāg
karake apaneko naṣṭa karatā hai), tab (us jñānamātra bhāvakā) paryāyoṁse anekatva prakāśit karatā
huā, anekānta hī use apanā nāś nahīṁ karane detā.4.

jab yah jñānamātra bhāv, jānanemeṁ ānevāle aise paradravyoṁke pariṇamanake kāraṇ jñātr̥dravyako

paradravyarūpase mānakar — aṁgīkār karake nāśako prāpta hotā hai tab, (us jñānamātra bhāvakā)

svadravyase sattva prakāśit karatā huā, anekānta hī use jilātā hai — naṣṭa nahīṁ hone detā.5.

aur jab vah jñānamātra bhāv ‘sarva dravya maiṁ hī hūn̐ (arthāt sarva dravya ātmā hī haiṁ)’

isaprakār paradravyako jñātr̥dravyarūpase mānakar — aṁgīkār karake apanā nāś karatā hai, tab (us

jñānamātra bhāvakā) paradravyase asattva prakāśit karatā huā, (arthāt ātmā paradravyarūpase nahīṁ hai,
isaprakār pragaṭ karatā huā) anekānta hī use apanā nāś nahīṁ karane detā.6.

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nāśamupaiti, tadā svakṣetreṇāstitvaṁ dyotayannanekānta ev tamujjīvayati 7 . yadā tu svakṣetre

bhavanāy parakṣetragatajñeyākāratyāgen jñānaṁ tucchīkurvannātmānaṁ nāśayati, tadā svakṣetra
ev jñānasya parakṣetragatajñeyākārapariṇamanasvabhāvatvātparakṣetreṇ nāstitvaṁ dyotayannanekānta
ev nāśayituṁ na dadāti 8 . yadā pūrvālambitārthavināśakāle jñānasyāsattvaṁ pratipadya

nāśamupaiti, tadā svakālen sattvaṁ dyotayannanekānta ev tamujjīvayati 9 . yadā tvarthālamban-

kāl ev jñānasya sattvaṁ pratipadyātmānaṁ nāśayati, tadā parakālenāsattvaṁ dyotayannanekānta
ev nāśayituṁ na dadāti 10 . yadā jñāyamānaparabhāvapariṇamanāt jñāyakabhāvaṁ parabhāvatven

pratipadya nāśamupaiti, tadā svabhāven sattvaṁ dyotayannanekānta ev tamujjīvayati 11 . yadā

tu sarve bhāvā ahameveti parabhāvaṁ jñāyakabhāvatven pratipadyātmānaṁ nāśayati, tadā parabhāvenā-

jab yah jñānamātra bhāv parakṣetragat (-parakṣetrameṁ rahe hue) jñey padārthoṁke pariṇamanake kāraṇ

parakṣetrase jñānako sat mānakar — aṁgīkār karake nāśako prāpta hotā hai, tab (us jñānamātra bhāvakā)

svakṣetrase astitva prakāśit karatā huā, anekānta hī use jilātā hai — naṣṭa nahīṁ hone detā.7.

aur jab yah jñānamātra bhāv svakṣetrameṁ honeke liye ( – rahaneke liye, pariṇamaneke lie),

parakṣetragat jñeyoṁke ākāroṁke tyāg dvārā (arthāt jñānameṁ jo parakṣetrameṁ rahe hue jñeṁyokā ākār ātā
hai unakā tyāg karake) jñānako tuccha karatā huā apanā nāś karatā hai, tab svakṣetrameṁ rahakar hī
parakṣetragat jñeyoṁke ākārarūpase pariṇaman karanekā jñānakā svabhāv honese (us jñānamātra bhāvakā)
parakṣetrase nāstitva prakāśit karatā huā, anekānta hī use apanā nāś nahīṁ karane detā.8.

jab yah jñānamātra bhāv pūrvālaṁbit padārthoke vināśakālameṁ ( – pūrvameṁ jinakā ālamban

kiyā thā aise jñey padārthoke vināśake samay) jñānakā asatpanā mānakar — aṁgīkār karake

nāśako prāpta hotā hai, tab (us jñānamātra bhāvakā) svakālase (-jñānake kālase) satpanā
prakāśit karatā huā anekānta hī use jilātā hai — naṣṭa nahīṁ hone detā.9.

aur jab vah jñānamātra bhāv padārthoṁke ālamban kālameṁ hī ( – mātra jñey padārthoṁko jānate

samay hī) jñānakā satpanā mānakar — aṁgīkār karake apanā nāś karatā hai, tab (us jñānamātra

bhāvakā) parakālase ( – jñeyake kālase) asatpanā prakāśit karatā huā anekānta hī use apanā

nāś nahīṁ karane detā.10.

jab yah jñānamātra bhāv, jānanemeṁ āte hue parabhāvoṁke pariṇamanake kāraṇ, jñāyakasvabhāvako

parabhāvarūpase mānakar — aṁgīkār karake nāśako prāpta hotā hai, tab (us jñānamātra bhāvakā) sva-

bhāvase satpanā prakāśit karatā huā anekānta hī use jilātā hai — naṣṭa nahīṁ hone detā.11.

aur jab vah jñānamātra bhāv ‘sarva bhāv maiṁ hī hūn̐’ isaprakār parabhāvako jñāyakabhāvarūpase

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sattvaṁ dyotayannanekānta ev nāśayituṁ na dadāti 12 . yadā‘nityajñānaviśeṣaiḥ

khaṇḍitanityajñānasāmānyo nāśamupaiti, tadā jñānasāmānyarūpeṇ nityatvaṁ dyotayannanekānta
ev tamujjīvayati 13 . yadā tu nityajñānasāmānyopādānāyānityajñānaviśeṣatyāgenātmānaṁ

nāśayati, tadā jñānaviśeṣarūpeṇānityatvaṁ dyotayannanekānta ev nāśayituṁ na dadāti 14 .

bhavanti cātra ślokāḥ —

(śārdūlavikrīḍit)

bāhyārthaiḥ paripītamujjhitanijapravyakti riktībhavad
viśrāntaṁ pararūp ev parito jñānaṁ paśoḥ sīdati .

yattattattadih svarūpat iti syādvādinastatpun-
rdūronmagnaghanasvabhāvabharataḥ pūrṇaṁ samunmajjati ..248..

mānakar — aṁgīkār karake apanā nāś karatā hai, tab (us jñānamātra bhāvakā) parabhāvase asatpanā

prakāśit karatā huā, anekānta hī use apanā nāś nahīṁ karane detā.12.

jab yah jñānamātra bhāv anityajñānaviśeṣoṁke dvārā apanā nitya jñānasāmānya khaṇḍit huā

mānakar nāśako prāpta hotā hai, tab (us jñānamātra bhāvakā) jñānasāmānyarūpase nityatva prakāśit
karatā huā, anekānta hī use jilātā hai — naṣṭa nahīṁ hone detā.13.

aur jab yah jñānamātra bhāv nitya jñānasāmānyakā grahaṇ karaneke liye anitya jñānaviśeṣoṁke

tyāgake dvārā apanā nāś karatā hai (arthāt jñānake viśeṣoṁkā tyāg karake apaneko naṣṭa karatā
hai), tab (us jñānamātra bhāvakā) jñānaviśeṣarūpase anityatva prakāśit karatā huā, anekānta hī
use apanā nāś nahīṁ karane detā.14.

(yahān̐ tat-atatke 2 bhaṁg, ek-anekake 2 bhaṁg, sat-asatke dravya-kṣetra-kāl-bhāvase

8 bhaṁg, aur nitya-aninyake 2 bhaṁg — isaprakār sab milākar 14 bhaṁg hue. in caudah bhaṁgoṁmeṁ

yah batāyā hai ki — ekāntase jñānamātra ātmākā abhāv hotā hai aur anekāntase ātmā jīvit

rahatā hai; arthāt ekāntase ātmā jis svarūp hai us svarūp nahīṁ samajhā jātā, svarūpameṁ
pariṇamit nahīṁ hotā, aur anekāntase vah vāstavik svarūpase samajhā jātā hai, svarūpameṁ pariṇamit
hotā hai.)

yahān̐ nimna prakārase (caudah bhaṁgoṁke kalaśarūp) caudah kāvya bhī kahe jā rahe haiṁ —

(unameṁse pahale, pratham bhaṁgakā kalaśarūp kāvya isaprakār hai : — )

ślokārtha : — [bāhya-arthaiḥ paripītam ] bāhya padārthoṁke dvārā sampūrṇatayā piyā gayā,

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(śārdūlavikrīḍit)

viśvaṁ jñānamiti pratarkya sakalaṁ draṣṭvā svatattvāśayā

bhūtvā viśvamayaḥ paśuḥ paśuriv svacchandamāceṣṭate .

yattattatpararūpato na taditi syādvādadarśī pun-
rviśvādbhinnamaviśvaviśvaghaṭitaṁ tasya svatattvaṁ spr̥śet ..249..

[ujjhit-nij-pravyakti-riktībhavad ] apanī vyakti (pragaṭatā) ko choṛ denese rikta ( – śūnya)

huā, [paritaḥ pararūpe ev viśrāntaṁ ] sampūrṇatayā pararūpameṁ hī viśrāṁt (arthāt pararūpake ū par hī
ādhār rakhatā huā) aise [paśoḥ jñānaṁ ] paśukā jñān ( – paśuvat ekāntavādīkā jñān) [sīdati ]

nāśako prāpta hotā hai; [syādvādinaḥ tat punaḥ ] aur syādvādīkā jñān to, [‘yat tat tat ih
svarūpataḥ tat’ iti ] ‘jo tat hai vah svarūpase tat hai (arthāt pratyek tattvako — vastuko svarūpase

tatpanā hai)’ aisī mānyatāke kāraṇ [dūraunmagna-ghan-svabhāv-bharataḥ ] atyanta pragaṭ hue
jñānaghanarūp svabhāvake bhārase, [pūrṇaṁ samunmajjati ] sampūrṇa udit (pragaṭ) hotā hai.

bhāvārtha : — koī sarvathā ekāntavādī to yah mānatā hai ki — ghaṭajñān ghaṭake ādhārase

hī hotā hai, isaliye jñān sab prakārase jñeyoṁ par hī ādhār rakhatā hai. aisā mānanevāle

ekāntavādīke jñānako to jñey pī gaye haiṁ, jñān svayaṁ kuch nahīṁ rahā. syādvādī to aisā mānate haiṁ

ki — jñān apane svarūpase tatsvarūp (jñānasvarūp) hī hai, jñeyākār hone par bhī jñānatvako nahīṁ

choṛatā. aisī yathārtha anekānta samajhake kāraṇ syādvādīko jñān (arthāt jñānasvarūp ātmā)

pragaṭ prakāśit hotā hai.

isaprakār svarūpase tatpanekā bhaṁg kahā hai.248.

(ab, dūsare bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekantavādī ajñānī, [‘viśvaṁ jñānam’ iti

pratarkya ] ‘viśva jñān hai (arthāt sarva jñeyapadārtha ātmā haiṁ)’ aisā vicār karake [sakalaṁ svatattva-
āśayā dr̥ṣṭavā ] sabako ( – samasta viśvako) nijatattvakī āśāse dekhakar [viśvamayaḥ bhūtvā ]

viśvamay ( – samasta jñeyapadārthamay) hokar, [paśuḥ iv svacchandam āceṣṭate ] paśukī bhān̐ti

svacchaṁdatayā ceṣṭā karatā hai — pravr̥tta hotā hai; [punaḥ ] aur [syādvādadarśī ] syādvādakā dekhanevālā

to yah mānatā hai ki — [‘yat tat tat pararūpataḥ na tat’ iti ] ‘jo tat hai vah pararūpase tat

nahīṁ hai (arthāt pratyek tattvako svarūpase tatpanā hone par bhī pararūpase atatpanā hai),’ isaliye
[viśvāt bhinnam aviśvaviśvaghaṭitaṁ ] viśvase bhinna aise tathā viśvase ( – viśvake nimittase)

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(śārdūlavikrīḍit)

bāhyārthagrahaṇasvabhāvabharato viṣvagvicitrollas-
jjñeyākāraviśīrṇaśakti rabhitastruṭayanpaśurnaśyati .

ekadravyatayā sadāpyuditayā bhedabhramaṁ dhvaṁsay-
nnekaṁ jñānamabādhitānubhavanaṁ paśyatyanekāntavit ..250..

racit hone par bhī viśvarūp na honevāle aise (arthāt samasta jñey vastuoṁke ākārarūp hone par
bhī samasta jñey vastuse bhinna aise) [tasya svatattvaṁ spr̥śet ] apane svatattvakā sparśa — anubhav

karatā hai.

bhāvārtha : — ekāntavādī yah mānatā hai ki — viśva (samasta vastuaiṁ) jñānarūp arthāt

nijarūp hai. isaprakār nijako aur viśvako abhinna mānakar, apaneko viśvamay mānakar,

ekāntavādī, paśukī bhān̐ti hey-upādeyake vivekake binā sarvatra svacchandatayā pravr̥tti karatā hai.

syādvādī to yah mānatā hai ki — jo vastu apane svarūpase tatsvarūp hai, vahī vastu parake svarūpase

atatsvarūp hai; isaliye jñān apane svarūpase tatsvarūp hai, parantu par jñeyoṁke svarūpase atatsvarūp
hai arthāt par jñeyoṁke ākārarūp hone par bhī unase bhinna hai.

isaprakār pararūpase atatpanekā bhaṁg kahā hai.249.

(ab, tīsare bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāṁtavādī ajñānī, [bāhya-artha-grahaṇ-

svabhāv-bharataḥ ] bāhya padārthoṁko grahaṇ karaneke (jñānake) svabhāvakī atiśayatāke kāraṇ,
[viṣvag-vicitra-ullasat-jñeyākār-viśīrṇa-śaktiḥ ] cāroṁ or (sarvatra) pragaṭ honevāle anek
prakārake jñeyākāroṁse jisakī śakti viśīrṇa ( – chinna-bhinna) ho gaī aisā hokar (arthāt anek

jñeyoṁke ākār jñānameṁ jñāt hone par jñānakī śaktiko chinna-bhinna — khaṁḍ-khaṁḍarūp — ho gaī

mānakar) [abhitaḥ truṭayan ] sampūrṇatayā khaṇḍa-khaṇḍarūp hotā huā (arthāt khaṁḍ-khaṁḍarūp —

anekarūp — hotā huā) [naśyati ] naṣṭa ho jātā hai; [anekāntavit ] aur anekāntakā

jānakār to, [sadā api uditayā ek – dravyatayā ] sadaiv udit ( – prakāśamān) ek dravyatvake

kāraṇ [bhedabhramaṁ dhvaṁsayan ] bhedake bhramako naṣṭa karatā huā (arthāt jñeyoṁke bhedase jñānameṁ sarvathā
bhed paṛ jātā hai aise bhramako nāś karatā huā), [ekam abādhit-anubhavanaṁ jñānam ] jo ek
hai ( – sarvathā anek nahīṁ hai) aur jisakā anubhavan nirbādh hai aise jñānako [paśyati ] dekhatā

hai — anubhav karatā hai .

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(śārdūlavikrīḍit)

jñeyākārakalaṁk mecakaciti prakṣālanaṁ kalpay-
nnekākāracikīrṣayā sphu ṭamapi jñānaṁ paśurnecchati .

vaicitrye‘pyavicitratāmupagataṁ jñānaṁ svataḥkṣālitaṁ
paryāyaistadanekatāṁ parimr̥śan paśyatyanekāntavit ..251..

bhāvārtha : — jñān hai vah jñeyoṁke ākārarūp pariṇamit honese anek dikhāī detā hai,

isaliye sarvathā ekāntavādī us jñānako sarvathā anek — khaṇḍa-khaṇḍarūp — dekhatā huā jñānamay

aise nijakā nāś karatā hai; aur syādvādī to jñānako, jñeyākār hone par bhī, sadā udayamān
dravyatvake dvārā ek dekhatā hai .

isaprakār ekatvakā bhaṁg kahā hai .250.

(ab, cauthe bhaṁgakā phalaśarūp kāvya kahā jātā haiḥ — )

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāṁtavādī ajñānī, [jñeyākār-kalaṅka-

mecak-citi prakṣālanaṁ kalpayan ] jñeyākārarūpī kalaṅkase (anekākārarūp) malin aise cetanameṁ
prakṣālanakī kalpanā karatā huā (arthāt cetanakī anekākārarūp malinatāko dho ḍālanekī
kalpanā karatā huā), [ekākār-cikīrṣayā sphu ṭam api jñānaṁ na icchati ] ekākār karanekī
icchāse jñānako — yadyapi vah jñān anekākārarūpase pragaṭ hai tathāpi — nahīṁ cāhatā (arthāt

jñānako sarvathā ekākār mānakar jñānakā abhāv karatā hai); [anekāntavit ] aur anekāntakā
jānanevālā to, [paryāyaiḥ tad-anekatāṁ parimr̥śan ] paryāyoṁse jñānakī anekatāko jānatā
(anubhavatā) huā, [vaicitrye api avicitratām upagataṁ jñānam ] vicitra hone par bhī avicitratāko
prāpta (arthāt anekarūp hone par bhī ekarūp) aise jñānake [svataḥ kṣālitaṁ ] svataḥ kṣālit
(svayamev dhoyā huā śuddha) [paśyati ] anubhav karatā hai

bhāvārtha : — ekāntavādī jñeyākārarūp (anekākārarūp) jñānako malin jānakar, use

dhokar — usameṁse jñeyākāroṁko dūr karake, jñānako jñeyākāroṁse rahit ek-ākārarūp karaneko

cāhatā huā, jñānakā nāś karatā hai; aur anekāntī to satyārtha vastusvabhāvako jānatā hai, isaliye
jñānakā svarūpase hī anekākārapanā mānatā hai.

isaprakār anekatvakā bhaṁg kahā hai.251.

(ab, pān̐caveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

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pratyakṣālikhitasphu ṭasthiraparadravyāstitāvaṁcitaḥ
svadravyānavalokanen paritaḥ śūnyaḥ paśurnaśyati .

svadravyāstitayā nirūpya nipuṇaṁ sadyaḥ samunmajjatā
syādvādī tu viśuddhabodhamahasā pūrṇo bhavan jīvati ..252..

(śārdūlavikrīḍit)

sarvadravyamayaṁ prapadya puruṣaṁ durvāsanāvāsitaḥ
svadravyabhramataḥ paśuḥ kil paradravyeṣu viśrāmyati .

syādvādī tu samastavastuṣu paradravyātmanā nāstitāṁ
jānannirmalaśuddhabodhamahimā svadravyamevāśrayet ..253..

1ālikhit = ālekhan kiyā huā; citrit; sparśit; jñāt.

⁷⁶

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāntavādī ajñānī, [pratyakṣa-ālikhit-

sphu ṭa-sthir-paradravya-astitā-vañcitaḥ ] pratyakṣa 1ālikhit aise pragaṭ (sthūl) aur sthir

( – niścal) paradravyoṁke astitvase ṭhagāyā huā, [svadravya anavalokanen paritaḥ śūnyaḥ ] svadravyako

( – svadravyake astitvako) nahīṁ dekhatā honese sampūrṇatayā śūnya hotā huā [naśyati ] nāśako prāpta

hotā hai; [syādvādī tu ] aur syādvādī to, [svadravya-astitayā nipuṇaṁ nirūpya ] ātmāko
svadravyarūpase astipanese nipuṇatayā dekhatā hai, isaliye [sadyaḥ samunmajjatā viśuddha-bodh-mahasā
pūrṇaḥ bhavan ] tatkāl pragaṭ viśuddha jñānaprakāśake dvārā pūrṇa hotā huā [jīvati ] jītā hai —

nāśako prāpta nahīṁ hotā.

bhāvārtha : — ekāntī bāhya paradravyako pratyakṣa dekhakar usake astitvako mānatā hai, parantu

apane ātmadravyako indriyapratyakṣa nahīṁ dekhatā, isaliye use śūnya mānakar ātmākā nāś karatā
hai. syādvādī to jñānarūpī tejase apane ātmākā svadravyase astitva avalokan karatā hai, isaliye

jītā hai — apanā nāś nahīṁ karatā.

isaprakār svadravya-apekṣāse astitvakā (-satpanekā) bhaṁg kahā hai.252.

(ab, chaṭṭhe bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāntavādī ajñānī, [durvāsanāvāsitaḥ ]

durvāsanāse (-kunayakī vāsanāse) vāsit hotā huā, [puruṣaṁ sarvadravyamayaṁ prapadya ] ātmāko
sarvadravyamay mānakar, [svadravya-bhramataḥ paradravyeṣu kil viśrāmyati ] (paradravyoṁmeṁ) svadravyake bhramase

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bhinnakṣetraniṣaṇṇabodhyaniyatavyāpāraniṣṭhaḥ sadā
sīdatyev bahiḥ patantamabhitaḥ paśyanpumāṁsaṁ paśuḥ .

svakṣetrāstitayā niruddharabhasaḥ syādvādavedī pun-
stiṣṭhatyātmanikhātabodhyaniyatavyāpāraśakti rbhavan ..254..

paradravyoṁmeṁ viśrānta karatā hai; [syādvādī tu ] aur syādvādī to, [samastavastuṣu paradravyātmanā nāstitāṁ
jānan ] samasta vastuoṁmeṁ paradravyasvarūpase nāstitvako jānatā huā, [nirmal-śuddha-bodh-mahimā ]
jisakī śuddhajñānamahimā nirmal hai aisā vartatā huā, [svadravyam ev āśrayet ] svadravyakā hī
āśray karatā hai.

bhāvārtha : — ekāntavādī ātmāko sarvadravyamay mānakar, ātmāmeṁ jo paradravyakī apekṣāse

nāstitva hai usakā lop karatā hai; aur syādvādī to samasta padārthomeṁ paradravyakī apekṣāse nāstitva
mānakar nij dravyameṁ ramatā hai.

isaprakār paradravyakī apekṣāse nāstitvakā ( – asatpanekā) bhaṁg kahā hai.253.

(ab, sātaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāntavādī ajñānī, [bhinna-kṣetra-niṣaṇṇa-

bodhya-niyat-vyāpār-niṣṭhaḥ ] bhinna kṣetrameṁ rahe hue jñeyapadārthoṁmeṁ jo jñey-jñāyak sambandharūp niścit
vyāpār hai usameṁ pravartatā huā, [pumāṁsam abhitaḥ bahiḥ patantam paśyan ] ātmāko sampūrṇatayā
bāhar (parakṣetrameṁ) paṛatā dekhakar ( – svakṣetrase ātmākā astitva na mānakar) [sadā sīdati ev ]

sadā nāśako prāpta hotā hai; [syādvādavedī punaḥ ] aur syādvādake jānanevāle to [svakṣetra-astitayā
niruddha-rabhasaḥ ] svakṣetrase astitvake kāraṇ jisakā veg rukā huā hai aisā hotā huā (arthāt
svakṣetrameṁ vartatā huā), [ātma-nikhāt-bodhya-niyat-vyāpār-śaktiḥ bhavan ] ātmāmeṁ hī
ākārarūp hue jñeyoṁmeṁ niścit vyāpārakī śaktivālā hokar, [tiṣṭhati ] ṭikatā hai — jītā hai

(nāśako prāpta nahīṁ hotā).

bhāvārtha : — ekāntavādī bhinna kṣetrameṁ rahe hue jñey padārthoṁko jānaneke kāryameṁ pravr̥tta hone

par ātmāko bāhar paṛatā hī mānakar, (svakṣetrase astitva na mānakar), apaneko naṣṭa karatā hai;
aur syādvādī to, ‘parakṣetrameṁ rahe hue jñeyoṁko jānatā huā apane kṣetrameṁ rahā huā ātmā svakṣetrase
astitva dhāraṇ karatā hai’ aisā mānatā huā ṭikatā hai — nāśako prāpta nahīṁ hotā.

isaprakār svakṣetrase astitvakā bhaṁg kahā hai.254.

(ab, āṭhaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

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svakṣetrasthitaye pr̥thagvidhaparakṣetrasthitārthojjhanāt
tucchībhūy paśuḥ praṇaśyati cidākārān sahārthairvaman .

syādvādī tu vasan svadhāmani parakṣetre vidannāstitāṁ
tyaktārtho‘pi na tucchatāmanubhavatyākārakarṣī parān ..255..

(śārdūlavikrīḍit)

pūrvālambitabodhyanāśasamaye jñānasya nāśaṁ vidan
sīdatyev na kiṁcanāpi kalayannatyantatucchaḥ paśuḥ .

astitvaṁ nijakālato‘sya kalayan syādvādavedī punaḥ
pūrṇastiṣṭhati bāhyavastuṣu muhurbhūtvā vinaśyatsvapi ..256..

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāntavādī ajñānī, [svakṣetra – sthitaye

pr̥thagvidh-parakṣetra-sthit-artha-ujjhanāt ] svakṣetrameṁ rahaneke liye bhinna-bhinna parakṣetrameṁ rahe hue jñey
padārthoṁko choṛanese, [arthaiḥ sah cid ākārān vaman ] jñey padārthoṁke sāth caitanyake ākāroṁkā
bhī vaman karatā huā (arthāt jñey padārthoṁke nimittase caitanyameṁ jo ākār hotā hai unako bhī
choṛatā huā) [tucchībhūy ] tuccha hokar [praṇaśyati ] nāśako prāpta hotā hai; [syādvādī tu ] aur
syādvādī to [svadhāmani vasan ] svakṣetrameṁ rahatā huā, [parakṣetre nāstitāṁ vidan ] parakṣetrameṁ apanā
nāstitva jānatā huā [tyakta-arthaḥ api ] (parakṣetrameṁ rahe hue) jñey padārthoṁko choṛatā huā bhī
[parān ākārakarṣī ] vah par padārthoṁmeṁse caitanyake ākāroṁko khīṁcatā hai (arthāt jñeyapadārthoṁke
nimittase honevāle caitanyake ākāroṁko nahīṁ choṛatā) [tucchatām anubhavati na ] isaliye
tucchatāko prāpta nahīṁ hotā

bhāvārtha : — ‘parakṣetrameṁ rahe hue jñey padārthoṁke ākārarūp caitanyake ākār hote haiṁ, unheṁ

yadi maiṁ apanā banāūn̐gā to svakṣetrameṁ hī rahaneke sthān par parakṣetrameṁ bhī vyāpta ho jāūn̐gā’ aisā
mānakar ajñānī ekāntavādī parakṣetrameṁ rahe hue jñey padārthoṁke sāth hī sāth caitanyake ākāroṁko
bhī choṛ detā hai; isaprakār svayaṁ caitanyake ākāroṁse rahit tuccha hotā hai, nāśako prāpta hotā hai.

aur syādvādī to svakṣetrameṁ rahatā huā, parakṣetrameṁ apane nāstitvako jānatā huā, jñey padārthoṁko
choṛakar bhī caitanyake ākāroṁko nahīṁ choṛatā; isaliye vah tuccha nahīṁ hotā, naṣṭa nahīṁ hotā.

isaprakār parakṣetrakī apekṣāse nāstitvakā bhaṁg kahā hai.255.

(ab, navaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt sarvathā ekāntavādī ajñānī, [pūrva-ālambit-

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arthālambanakāl ev kalayan jñānasya sattvaṁ bahi-
rjñeyālambanalālasen manasā bhrāmyan paśurnaśyati .

nāstitvaṁ parakālato‘sya kalayan syādvādavedī pun-
stiṣṭhatyātmanikhātanityasahajajñānaikapuṁjībhavan ..257..

bodhya-nāś-samaye jñānasya nāśaṁ vidan ] pūrvālambit jñey padārthoṁke nāśake samay jñānakā bhī nāś
jānatā huā, [na kiñcan api kalayan ] aur isaprakār jñānako kuch bhī (vastu) na jānatā
huā (arthāt jñānavastukā astitva hī nahīṁ mānatā huā), [atyantatucchaḥ ] atyanta tuccha hotā
huā [sīdati ev ] nāśako prāpta hotā hai; [syādvādavedī punaḥ ] aur syādvādakā jñātā to [asya
nij-kālataḥ astitvaṁ kalayan ] ātmākā nij kālase astitva jānatā huā, [bāhyavastuṣu muhuḥ
bhūtvā vinaśyatsu api ] bāhya vastueṁ bārambār hokar nāśako prāpta hotī haiṁ, phi ra bhī [pūrṇaḥ tiṣṭhati ]
svayaṁ pūrṇa rahatā hai

bhāvārtha : — pahale jin jñey padārthoṁko jāne the ve uttar kālameṁ naṣṭa ho gaye; unheṁ dekhakar

ekāntavādī apane jñānakā bhī nāś mānakar ajñānī hotā huā ātmākā nāś karatā hai. aur

syādvādī to, jñey padārthoke naṣṭa hone par bhī, apanā astitva apane kālase hī mānatā huā naṣṭa
nahīṁ hotā.

isaprakār svakālakī apekṣāse astitvakā bhaṁg kahā hai.256.

(ab, daśaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt ajñānī ekāntavādī, [artha-ālamban-kāle ev

jñānasya sattvaṁ kalayan ] jñeyapadārthoṁke ālamban kālameṁ hī jñānakā astitva jānatā huā, [bahiḥ
jñey-ālamban-lālasen-manasā bhrāmyan ] bāhya jñeyoṁke ālambanakī lālasāvāle cittase (bāhar)
bhramaṇ karatā huā [naśyati ] nāśako prāpta hotā hai; [syādvādavedī punaḥ ] aur syādvādakā jñātā
to [parakālataḥ asya nāstitvaṁ kalayan ] par kālase ātmākā nāstitva jānatā huā, [ātma-
nikhāt-nitya-sahaj-jñān-ek-puñjībhavan ] ātmāmeṁ dr̥rḥatayā rahā huā nitya sahaj jñānake
puṁjarūp vartatā huā [tiṣṭhati ] ṭikatā hai — naṣṭa nahīṁ hotā.

bhāvārtha : — ekāntavādī jñeyoṁke ālambanakālameṁ hī jñānakā satpanā jānatā hai, isaliye

jñeyoṁke ālambanameṁ manako lagākar bāhar bhramaṇ karatā huā naṣṭa ho jātā hai. syādvādī to par

jñeyoṁke kālase apane nāstitvako jānatā hai, apane hī kālase apane astitvako jānatā hai;
isaliye jñeyoṁse bhinna aisā jñānake puṁjarūp vartatā huā nāśako prāpta nahīṁ hotā.

isaprakār parakālakī apekṣāse nāstitvakā bhaṁg kahā hai.257.

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viśrāntaḥ parabhāvabhāvakalanānnityaṁ bahirvastuṣu
naśyatyev paśuḥ svabhāvamahimanyekāntaniścetanaḥ
sarvasmānniyatasvabhāvabhavanajñānādvibhakto bhavan
syādvādī tu na nāśameti sahajaspaṣṭīkr̥tapratyayaḥ ..258..

(śārdūlavikrīḍit)

adhyāsyātmani sarvabhāvabhavanaṁ śuddhasvabhāvacyutaḥ
sarvatrāpyanivārito gatabhayaḥ svairaṁ paśuḥ krīḍati .

syādvādī tu viśuddha ev lasati svasya svabhāvaṁ bharā-
dārūḍhaḥ parabhāvabhāvavirahavyālokaniṣkampitaḥ ..259..

1bhavan = astitva; pariṇaman.

(ab, gyārahaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] arthāt ekāntavādī ajñānī, [parabhāv-bhāv-kalanāt ]

parabhāvoṁke 1bhavanako hī jānatā hai (isaprakār parabhāvase hī apanā astitva mānatā hai,)

isaliye [nityaṁ bahiḥ-vastuṣu viśrāntaḥ ] sadā bāhya vastuoṁmeṁ viśrām karatā huā, [svabhāv-
mahimani ekānta-niścetanaḥ ] (apane) svabhāvakī mahimāmeṁ atyanta niścetan (jaṛ) vartatā
huā, [naśyati ev ] nāśako prāpta hotā hai; [syādvādī tu ] aur syādvādī to [niyat-svabhāv-
bhavan-jñānāt sarvasmāt vibhaktaḥ bhavan ] (apane) niyat svabhāvake bhavanasvarūp jñānake kāraṇ
sab (parabhāvoṁ) se bhinna vartatā huā, [sahaj-spaṣṭīkr̥t-pratyayaḥ ] jisane sahaj svabhāvakā
pratītirūp jñātr̥tva spaṣṭa — pratyakṣa — anubhavarūp kiyā hai aisā hotā huā, [nāśam eti na ]

nāśako prāpta nahīṁ hotā.

bhāvārtha : — ekāntavādī parabhāvoṁse hī apanā satpanā mānatā hai, isaliye bāhya

vastuoṁmeṁ viśrām karatā huā, ātmākā nāś karatā hai; aur syādvādī to, jñānabhāv jñeyākār
hone par bhī jñānabhāvakā svabhāvase astitva jānatā huā, ātmākā nāś nahīṁ karatā.

isaprakār sva – bhāvakī (apane bhāvakī) apekṣāse astitvakā bhaṁg kahā hai.258.

(ab, bārahaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt ajñānī ekāntavādī, [sarva-bhāv-bhavanaṁ ātmani

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prādurbhāvavirāmamudritavahajjñānāṁśanānātmanā
nirjñānātkṣaṇabhaṁgasaṁgapatitaḥ prāyaḥ paśurnaśyati .

syādvādī tu cidātmanā parimr̥śaṁścidvastu nityoditaṁ
ṭaṁkotkīrṇaghanasvabhāvamahim jñānaṁ bhavan jīvati ..260..

1kṣaṇabhaṁg = kṣaṇ-kṣaṇameṁ hotā huā nāś; kṣaṇabhaṁguratā; anityatā.

adhyāsya śaddha-svabhāv-cyutaḥ ] sarva bhāvarūp bhavanakā ātmāmeṁ adhyās karake (arthāt ātmā sarva
jñey padārthoṁke bhāvarūp hai, aisā mānakar) śuddha svabhāvase cyut hotā huā, [anivāritaḥ sarvatra api
svairaṁ gatabhayaḥ krīḍati ] kisī parabhāvako śeṣ rakhe binā sarva parabhāvoṁmeṁ svacchandatāpūrvak nirbhayatāse
(niḥśaṁkatayā) krīṛā karatā hai; [syādvādī tu ] aur syādvādī to [svasya svabhāvaṁ bharāt ārūḍhaḥ ]
apane svabhāvameṁ atyanta ārūrḥ hotā huā, [parabhāv-bhāv-virah-vyālok-niṣkampitaḥ ]
parabhāvarūp bhavanake abhāvakī dr̥ṣṭike kāraṇ (arthāt ātmā paradravyoṁke bhāvarūpase nahīṁ hai — aisā

jānatā honese) niṣkampa vartatā huā, [viśuddhaḥ ev lasati ] śuddha hī virājit rahatā hai

bhāvārtha : — ekāntavādī sarva parabhāvoṁko nijarūp jānakar apane śuddha svabhāvase cyut

hotā huā sarvatra (sarva parabhāvoṁmeṁ) svecchācāritāse niḥśaṁkatayā pravr̥tta hotā hai; aur syādvādī to,
parabhāvoṁko jānatā huā bhī, apane śuddha jñānasvabhāvako sarva parabhāvoṁse bhinna anubhav karatā huā,
śobhit hotā hai.

isaprakār parabhāvakī apekṣāse nāstitvakā bhaṁg kahā hai.259.

(ab, terahaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt ekāntavādī ajñānī, [prādurbhāv-virām-mudrit-

vahat-jñān-aṁś-nānā-ātmanā nirjñānāt ] utpād-vyayase lakṣit aise bahate ( – pariṇamit hote)

hue jñānake aṁśarūp anekātmakatāke dvārā hī (ātmākā) nirṇay arthāt jñān karatā huā,
[kṣaṇabhaṅga-saṁg-patitaḥ ] 1kṣaṇabhaṁgake saṁgameṁ paṛā huā, [prāyaḥ naśyati ] bahulatāse nāśako prāpta

hotā hai, [syādvādī tu ] aur syādvādī to [cid-ātmanā cid-vastu nitya-uditaṁ parimr̥śan ]
caitanyātmakatāke dvārā caitanyavastuko nitya-udit anubhav karatā huā, [ṭaṁkotkīrṇa-ghan-svabhāv-
mahim jñānaṁ bhavan ] ṭaṁkotkīrṇaghanasvabhāv (ṭaṁkotkīrṇa piṁḍarūp svabhāv) jisakī mahimā hai aise
jñānarūp vartatā huā, [jīvati ] jītā hai.

bhāvārtha : — ekāntavādī jñeyoṁke ākārānusār jñānako utpanna aur naṣṭa hotā huā dekhakar,

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(śārdūlavikrīḍit)

ṭaṁkotkīrṇaviśuddhabodhavisarākārātmatattvāśayā
vāṁchatyucchaladacchacitpariṇaterbhinnaṁ paśuḥ kiṁcan .

jñānaṁ nityamanityatāparigame‘pyāsādayatyujjvalaṁ
syādvādī tadanityatāṁ parimr̥śaṁścidvastuvr̥ttikramāt ..261..

anitya paryāyoṁke dvārā ātmāko sarvathā anitya mānatā huā, apaneko naṣṭa karatā hai; aur syādvādī
to, yadyapi jñān jñeyānusār utpanna-vinaṣṭa hotā hai phi ra bhī, caitanyabhāvakā nitya uday anubhav karatā
huā jītā hai — nāśako prāpta nahīṁ hotā.

isaprakār nityatvakā bhaṁg kahā hai.260.

(ab, caudahaveṁ bhaṁgakā kalaśarūp kāvya kahate haiṁ : — )

ślokārtha : — [paśuḥ ] paśu arthāt ekāntavādī ajñānī, [ṭaṁkotkīrṇa viśuddhabodh-

visar-ākār-ātma-tattva-āśayā ] ṭaṁkotkīrṇa viśuddha jñānake vistārarūp ek-ākār
(sarvathā nitya) ātmatattvakī āśāse, [ucchalat-accha-citpariṇateḥ bhinnaṁ kiñcan
vāñchati ] uchalatī huī nirmal caitanyapariṇatise bhinna kuch (ātmatattvako) cāhatā hai (kintu
aisā koī ātmatattva hai nahīṁ); [syādvādī ] aur syādvādī to, [cid-vastu-vr̥tti-kramāt tad-
anityatāṁ parimr̥śan ] caitanyavastukī vr̥ttike ( – pariṇatike, paryāyake) kram dvārā usakī

anityatākā anubhav karatā huā, [nityam jñānaṁ anityatā parigame api ujjvalaṁ āsādayati ]
nitya aise jñānako anityatāse vyāpta hone par bhī ujjval ( – nirmal) mānatā hai — anubhav

karatā hai.

bhāvārtha : — ekāntavādī jñānako sarvathā ekākār — nitya prāpta karanekī vān̐chāse,

utpanna honevālī aur nāś honevālī caitanyapariṇatise pr̥thak kuch jñānako cāhatā hai; parantu
pariṇāmake atirikta koī pr̥thak pariṇāmī to nahīṁ hotā. syādvādī to yah mānatā hai ki —

yadyapi dravyāpekṣāse jñān nitya hai tathāpi kramaśaḥ utpanna honevālī aur naṣṭa honevālī
caitanyapariṇatike kramake kāraṇ jñān anitya bhī hai; aisā hī vastusvabhāv hai.

isaprakār anityatvakā bhaṁg kahā gayā.261.

‘pūrvokta prakārase anekāṁt, ajñānase mūrḥ jīvoṁko jñānamātra ātmatattva prasiddha kar detā

hai — samajhā detā hai’ is arthakā kāvya kahā jātā hai : —

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