Samaysar-Hindi (iso15919 transliteration). Kalash: 262-278 ; 47 shaktis of atma quote; 1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33,34,35,36,37,38,39,40,41,42,43,44,45,46,47.

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(anuṣṭubh)

ityajñānavimūḍhānāṁ jñānamātraṁ prasādhayan .

ātmatattvamanekāntaḥ svayamevānubhūyate ..262..

(anuṣṭubh)

evaṁ tattvavyavasthityā svaṁ vyavasthāpayan svayam .

alaṁghyaṁ śāsanaṁ jainamanekānto vyavasthitaḥ ..263..

ślokārtha : — [iti ] isaprakār [anekāntaḥ ] anekānta arthāt syādvād [ajñān-

vimūḍhānāṁ jñānamātraṁ ātmatattvam prasādhayan ] ajñānamūrḥ prāṇiyoṁko jñānamātra ātmatattva prasiddha karatā
huā, [svayamev anubhūyate ] svayamev anubhavameṁ ātā hai.

bhāvārtha : — jñānamātra ātmavastu anekāntamay hai. parantu anādi kālase prāṇī apane āp

athavā ekāntavādakā upadeś sunakar jñānamātra ātmatattva sambandhī anek prakārase pakṣapāt karake
jñānamātra ātmatattvakā nāś karate haiṁ. unako (ajñānī jīvoṁko) syādvād jñānamātra ātmatattvakā

anekāntasvarūpapanā pragaṭ karatā hai — samajhātā hai. yadi apane ātmākī or dr̥ṣṭipāt karake —

anubhav karake dekhā jāye to (syādvādake upadeśānusār) jñānamātra ātmavastu apane āp anek
dharmayukta pratyakṣa anubhavagocar hotī hai. isaliye he pravīṇ puruṣo ! tum jñānako tatsvarūp, atatsvarūp,

ekasvarūp, anekasvarūp, apane dravya-kṣetra-kāl-bhāvase satsvarūp, parake dravya-kṣetra-kāl-
bhāvase asatsvarūp, nityasvarūp, anityasvarūp ityādi anek dharmasvarūp pratyakṣa anubhavagocar
karake pratītimeṁ lāo. yahī samyagjñān hai. sarvathā ekānta mānanā vah mithyājñān hai.262.

‘pūrvokta prakārase vastukā svarūp anekāntamay honese anekānta arthāt syādvād siddha

huā’ is arthakā kāvya ab kahā jātā hai : —

ślokārtha : — [evaṁ ] isaprakār [anekāntaḥ ] anekānta — [jainam alaṅghayaṁ śāsanam ]

ki jo jinadevakā alaṁghya (kisīse toṛā na jāy aisā) śāsan hai vah — [tattva-vyavasthityā ]

vastuke yathārtha svarūpakī vyavasthiti (vyavasthā) dvārā [svayam svaṁ vyavasthāpayan ] svayaṁ apane
āpako sthāpit karatā huā [vyavasthitaḥ ] sthit huā — niścit huā — siddha huā.

bhāvārtha : — anekānta arthāt syādvād, vastusvarūpako yathāvat sthāpit karatā huā,

svataḥ siddha ho gayā. vah anekānta hī nirbādh jinamat hai aur yathārtha vastusthitiko kahanevālā

hai. kahīṁ kisīne asat kalpanāse vacanamātra pralāp nahīṁ kiyā hai. isaliye he nipuṇ puruṣoṁ !

bhalībhāṁti vicār karake pratyakṣa anumān-pramāṇase anubhav kar dekho.263.

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nanvanekāntamayasyāpi kimarthamatrātmano jñānamātratayā vyapadeśaḥ ? lakṣaṇaprasiddhayā

lakṣyaprasiddhayartham . ātmano hi jñānaṁ lakṣaṇaṁ, tadasādhāraṇaguṇatvāt . ten jñānaprasiddhayā

tallakṣyasyātmanaḥ prasiddhiḥ .

nanu kimanayā lakṣaṇaprasiddhayā, lakṣyamev prasādhanīyam . nāprasiddhalakṣaṇasya lakṣyaprasiddhiḥ,

prasiddhalakṣaṇasyaiv tatprasiddheḥ .

nanu kiṁ tallakṣyaṁ yajjñānaprasiddhayā tato bhinnaṁ prasidhyati ? na jñānādbhinnaṁ lakṣyaṁ,

jñānātmanordravyatvenābhedāt .

tarhi kiṁ kr̥to lakṣyalakṣaṇavibhāgaḥ ? prasiddhaprasādhyamānatvāt kr̥taḥ . prasiddhaṁ hi jñānaṁ,

⁷⁷

(yahān̐ ācāryadev anekāntake sambandhameṁ viśeṣ carcā karate haiṁ : — )

(praśna : — ) ātmā anekāntamay hai phi ra bhī yahān̐ usakā jñānamātratāse kyoṁ vyapadeś

(kathan, nām) kiyā jātā hai ? (yadyapi ātmā ananta dharmayukta hai tathāpi use jñānarūpase
kyoṁ kahā jātā hai ? jñānamātra kahanese to anya dharmoṁkā niṣedh samajhā jātā hai.)

(uttar : — ) lakṣaṇakī prasiddhike dvārā lakṣyakī prasiddhi karaneke liye ātmākā

jñānamātrarūpase vyapadeś kiyā jātā hai. ātmākā jñān lakṣaṇ hai, kyoṁki jñān ātmākā

asādhāraṇ guṇ hai ( – anya dravyoṁmeṁ jñānaguṇ nahīṁ hai). isaliye jñānakī prasiddhike dvārā usake

lakṣyakī — ātmākī — prasiddhi hotī hai.

praśna : — is lakṣaṇakī prasiddhise kyā prayojan hai ? mātra lakṣya hī prasādhya arthāt

prasiddhi karane yogya hai. (isaliye lakṣaṇako prasiddhi kiye binā mātra lakṣyako hī — ātmāko

hī — prasiddha kyoṁ nahīṁ karate ?)

(uttar : — ) jise lakṣaṇ aprasiddha ho use (arthāt jo lakṣaṇako nahīṁ jānatā aise

ajñānī janako) lakṣyakī prasiddhi nahīṁ hotī. jise lakṣaṇ prasiddha hotā hai usīko lakṣyakī

prasiddhi hotī hai. (isaliye ajñānīko pahale lakṣaṇ batalāte haiṁ tab vah lakṣyako grahaṇ kar

sakatā hai.)

(praśna : — ) aisā kaunasā lakṣya hai ki jo jñānakī prasiddhike dvārā usase ( – jñānase)

bhinna prasiddha hotā hai ?

(uttar : — ) jñānase bhinna lakṣya nahīṁ hai, kyoṁki jñān aur ātmāmeṁ dravyapanese abhed hai.

(praśna : — ) tab phi ra lakṣaṇ aur lakṣyakā vibhāg kisaliye kiyā gayā hai ?

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jñānamātrasya svasaṁvedanasiddhatvātḥ ten prasiddhen prasādhyamānastadavinābhūtānantadharmasamudayamūrtirātmā .

tato jñānamātrācalitanikhātayā draṣṭayā kramākramapravr̥ttaṁ tadavinābhūtaṁ anantadharmajātaṁ yadyāvallakṣyate

tattāvatsamastamevaikaḥ khalvātmā . etadarthamevātrāsya jñānamātratayā vyapadeśaḥ .

nanu kramākramapravr̥ttānantadharmamayasyātmanaḥ kathaṁ jñānamātratvam ? parasparavyatiriktānantadharma-

samudāyapariṇataikajñaptimātrabhāvarūpeṇ svayamev bhavanāt . at evāsya jñānamātraikabhāvāntaḥ-

1 prasādhyamān = prasiddha ki yā jātā ho. (jñān prasiddha hai aur ātmā prasādhyamān hai.)

(uttar : — ) prasiddhatva aur 1prasādhyamānatvake kāraṇ lakṣaṇ aur lakṣyakā vibhāg kiyā

gayā hai. jñān prasiddha hai, kyoṁki jñānamātrako svasaṁvedanase siddhapanā hai (arthāt jñān sarva prāṇiyoṁko

svasaṁvedanarūp anubhavameṁ ātā hai); vah prasiddha aise jñānake dvārā prasādhyamān, tad-avinābhūt
( – jñānake sāth avinābhāvī sambandhavālā) ananta dharmoṁkā samudāyarūp mūrti ātmā hai. (jñān

prasiddha hai; aur jñānake sāth jinakā avinābhāvī sambandha hai aise ananta dharmoṁkā samudāyasvarūp
ātmā us jñānake dvārā prasādhyamān hai.) isaliye jñānamātrameṁ acalitapanese sthāpit dr̥ṣṭike dvārā,

kramarūp aur akramarūp pravartamān, tad-avinābhūt ( – jñānake sāth avinābhāvī sambandhavālā)

anantadharmasamūh jo kuch jitanā lakṣit hotā hai, vah sab vāstavameṁ ek ātmā hai.

isī kāraṇase yahān̐ ātmākā jñānamātratāse vyapadeś hai.

(praśna : — ) jisameṁ kram aur akramase pravartamān ananta dharma haiṁ aise ātmāke jñānamātratā

kisaprakār hai ?

(uttar : — ) paraspar bhinna aise ananta dharmoṁke samudāyarūpase pariṇat ek jñaptimātra

bhāvarūpase svayaṁ hī hai, isaliye (arthāt paraspar bhinna aise ananta dharmoṁke samudāyarūpase pariṇamit
jo ek jānanakriyā hai, us jānanakriyāmātra bhāvarūpase svayaṁ hī hai, isaliye) ātmāke jñānamātratā
hai. isīliye usake jñānamātra ekabhāvakī antaḥpātinī ( – jñānamātra ek bhāvake bhītar ā

jānevālī – ) anaṁt śaktiyān̐ uchalatī haiṁ. (ātmāke jitane dharma haiṁ un sabako, lakṣaṇabhedase bhed

hone par bhī, pradeśabhed nahīṁ hai; ātmāke ek pariṇāmameṁ sabhī dharmoṁkā pariṇaman rahatā hai. isaliye

ātmāke ek jñānamātra bhāvake bhītar ananta śaktiyān̐ rahatī haiṁ. isaliye jñānamātra bhāvameṁ —

jñānamātra bhāvasvarūp ātmāmeṁ — ananta śaktiyān̐ uchalatī haiṁ.) unameṁse kitanī hī śaktiyān̐ nimna

prakār haiṁ —

ātmadravyake kāraṇabhūt aise caitanyamātra bhāvakā dhāraṇ jisakā lakṣaṇ arthāt svarūp

hai aisī jīvatvaśakti. (ātmadravyake kāraṇabhūt aise caitanyamātrabhāvarūpī bhāvaprāṇakā dhāraṇ

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pātinyo‘nantāḥ śakta yaḥ utplavante . — ātmadravyahetubhūtacaitanyamātrabhāvadhāraṇalakṣaṇā jīvatva-

śakti : 1 . ajaḍatvātmikā citiśakti : 2 . anākāropayogamayī draśiśakti : 3 .

sākāropayogamayī jñānaśakti : 4 . anākulatvalakṣaṇā sukhaśakti : 5 . svarūpanirvartanasāmarthyarūpā

vīryaśakti : 6 . akhaṇḍitapratāpasvātantryaśālitvalakṣaṇā prabhutvaśakti : 7. sarvabhāvavyāpakaik-

bhāvarūpā vibhutvaśakti : 8 . viśvaviśvasāmānyabhāvapariṇatātmadarśanamayī sarvadarśitvaśakti : 9 .

viśvaviśvaviśeṣabhāvapariṇatātmajñānamayī sarvajñatvaśakti : 10 . nīrūpātmapradeśaprakāśamān-

lokālokākāramecakopayogalakṣaṇā svacchatvaśakti : 11 . svayamprakāśamānaviśadasva-

saṁvittimayī prakāśaśakti : 12 . kṣetrakālānavacchinnacidvilāsātmikā asaṁku citavikāśatva-

karanā jisakā lakṣaṇ hai aisī jīvatva nāmak śakti jñānamātra bhāvameṁ – ātmāmeṁ – uchalatī

hai).1. ajaṛatvasvarūp citiśakti (ajaṛatva arthāt cetanatva jisakā svarūp hai

aisī citiśakti.).2. anākār upayogamayī dr̥śiśakti. (jisameṁ jñeyarūp ākār arthāt

viśeṣ nahīṁ hai aise darśanopayogamayī — sattāmātra padārthameṁ upayukta honerūp — dr̥śiśakti

arthāt darśanakriyārūp śakti.).3. sākār upayogamayī jñānaśakti. (jo jñey

padārthoṁke viśeṣarūp ākāroṁmeṁ upayukta hotī hai aisī jñānopayogamayī jñānaśakti.).4.

anākulatā jisakā lakṣaṇ arthāt svarūp hai aisī sukhaśakti.5.

svarūpakī ( – ātmasvarūpakī) racanākī sāmarthyarūp vīryaśakti.6. jisakā pratāp akhaṇḍit

hai arthāt kisīse khaṇḍit kī nahīṁ jā sakatī aise svātaṁtryase (-svādhīnatāse)
śobhāyamānapanā jisakā lakṣaṇ hai aisī prabhutvaśakti.7. sarva bhāvoṁmeṁ vyāpak aise

ek bhāvarūp vibhutvaśakti. (jaise, jñānarūpī ek bhāv sarva bhāvoṁmeṁ vyāpta hotā hai.).8.

samasta viśvake sāmānya bhāvako dekhanerūpase (arthāt sarva padārthoṁke samūharūp
lokālokako sattāmātra grahaṇ karanerūpase) pariṇamit aise ātmadarśanamayī sarvadarśitvaśakti.9.

samasta viśvake viśeṣ bhāvoṁko jānanerūpase pariṇamit aise ātmajñānamayī
sarvajñatvaśakti.10. amūrtik ātmapradeśoṁmeṁ prakāśamān lokālokake ākāroṁse mecak (arthāt

anek-ākārarūp) aisā upayog jisakā lakṣaṇ hai aisī svacchatvaśakti.

(jaise darpaṇakī svacchatvaśaktise usakī paryāyameṁ ghaṭapaṭādi prakāśit hote haiṁ,
usīprakār ātmākī svacchatvaśaktise usake upayogameṁ lokālokake ākār prakāśit hote
haiṁ.).11. svayaṁ prakāśamān viśad ( – spaṣṭa) aisī svasaṁvedanamayī ( – svānubhavamayī)

prakāśaśakti.12. kṣetra aur kālase amaryādit aisī cidvilāsasvarūp

( – caitanyake vilāsasvarūp) asaṁkucitavikāsatvaśakti.13. jo anyase nahīṁ kiyā jātā aur

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śakti : 13 . anyākriyamāṇānyākārakaikadravyātmikā akāryakāraṇatvaśakti : 14 . parātma-

nimittakajñeyajñānākāragrahaṇagrāhaṇasvabhāvarūpā pariṇamyapariṇāmakatvaśakti : 15 . anyūnāti-

rikta svarūpaniyatatvarūpā tyāgopādānaśūnyatvaśakti : 16 . ṣaṭsthānapatitavr̥ddhihāni-

pariṇatasvarūpapratiṣṭhatvakāraṇaviśiṣṭaguṇātmikā agurulaghutvaśakti : 17 . kramākramavr̥tta-

vr̥ttitvalakṣaṇā utpādavyayadhruvatvaśakti : 18 . dravyasvabhāvabhūtadhrauvyavyayotpādāliṁgitasdraśa-

visdraśarūpaikāstitvamātramayī pariṇāmaśakti : 19 . karmabandhavyapagamavyaṁjitasahajasparśādi-

śūnyātmapradeśātmikā amūrtatvaśakti : 20 . sakalakarmakr̥tajñātr̥tvamātrātirikta pariṇām-

1uparam = nivr̥tti; anta; abhāv.

anyako nahīṁ karatā aise ek dravyasvarūp akāryakāraṇatvaśakti. (jo anyakā kārya nahīṁ

hai aur anyakā kāraṇ nahīṁ hai aisā jo ek dravya us-svarūp akāryakāraṇatva-
śakti.).14. par aur sva jinake nimitta haiṁ aise jñeyākāroṁ tathā jñānākāroṁko grahaṇ karaneke

aur grahaṇ karāneke svabhāvarūp pariṇamyapariṇāmakatva śakti. ( – par jinake kāraṇ haiṁ aise

jñeyākāroṁko grahaṇ karaneke aur sva jinakā kāraṇ hai aise jñānākāroṁko grahaṇ karāneke
svabhāvarūp pariṇamyapariṇāmakatvaśakti.).15. jo kamabarḥ nahīṁ hotā aise svarūpameṁ

niyatatvarūp ( – niścittayā yathāvat rahanerūp – ) tyāgopādānaśūnyatvaśakti.16. ṣaṭsthānapatit

vr̥ddhihānirūpase pariṇamit, svarūp-pratiṣṭhatvake kāraṇarūp ( – vastuke svarūpameṁ rahaneke

kāraṇarūp) aisā jo viśiṣṭa ( – khās) guṇ hai us-svarūp agurulaghutva śakti. [is

ṣaṭsthānapatit vr̥ddhihānikā svarūp ‘gommaṭasār’ granthase jānanā cāhiye. avibhāg

praticchedoṁkī saṁkhyārūp ṣaṭsthānoṁmeṁ patit — samāviṣṭa — vastusvabhāvakī vr̥ddhihāni jisase ( –

jis guṇase) hotī hai aur jo (guṇ) vastuko svarūpameṁ sthir honekā kāraṇ hai aisā koī
guṇ ātmāmeṁ hai; use agurulaghutvaguṇ kahā jātā hai. aisī agurulaghutvaśakti bhī ātmāmeṁ

hai].17. kramapravr̥ttirūp aur akramapravr̥ttirūp varttan jisakā lakṣaṇ hai aisī

utpādavyayadhruvaśakti. (kramavr̥ttirūp paryāy utpādavyayarūp hai aur akramavr̥ttirūp guṇ

dhruvatvarūp hai.).18. dravyake svabhāvabhūt dhrauvya-vyay-utpādase āliṁgit (-sparśit), sadr̥ś

aur visadr̥ś jisakā rūp hai aise ek astitvamātramayī pariṇāmaśakti.19. karmabandhake

abhāvase vyakta kiye gaye, sahaj, sparśādi-śūnya ( – sparśa, ras, gaṁdh aur varṇase rahit) aise

ātmapradeśasvarūp amūrtatvaśakti.20. samasta, karmoke dvārā kiye gaye, jñātr̥tvamātrase bhinna jo

pariṇām un pariṇāmoṁke karaṇake 1uparamasvarūp (un pariṇāmoṁko karanekī nivr̥ttisvarūp)

akartr̥tvaśakti. (jis śaktise ātmā jñātr̥tvake atirikta karmoṁse kiye gaye pariṇāmoṁkā kartā

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karaṇoparamātmikā akartr̥tvaśakti : 21 . sakalakarmakr̥tajñātr̥tvamātrātirikta pariṇāmānubhavo-

paramātmikā abhoktr̥tvaśakti : 22 . sakalakarmoparamapravr̥ttātmapradeśanaiṣpandyarūpā niṣkriyatva-

śakti : 23 . āsaṁsārasaṁharaṇavistaraṇalakṣitakiṁcidūnacaramaśarīraparimāṇāvasthitalokākāś-

sammitātmāvayavatvalakṣaṇā niyatapradeśatvaśakti : 24 . sarvaśarīraikasvarūpātmikā svadharma-

vyāpakatvaśakti : 25 . svaparasamānāsamānasamānāsamānatrividhabhāvadhāraṇātmikā sādhāraṇā-

sādhāraṇasādhāraṇāsādhāraṇadharmatvaśakti : 26 . vilakṣaṇānantasvabhāvabhāvitaikabhāvalakṣaṇā ananta-

dharmatvaśakti : 27 . tadatadrūpamayatvalakṣaṇā viruddhadharmatvaśakti : 28 . tadrūpabhavanarūpā tattva-

śakti : 29 . atadrūpabhavanarūpā atattvaśakti : 30 . anekaparyāyavyāpakaikadravyamayatvarūpā ekatva-

nahīṁ hotā, aisī akartr̥tva nāmak ek śakti ātmāmeṁ hai).21. samasta, karmoṁse kiye gaye,

jñātr̥tvamātrase bhinna pariṇāmoṁke anubhavake ( – bhoktr̥tvake) uparamasvarūp abhoktr̥tvaśakti.22.

samasta karmoṁke uparamase pravr̥tta ātmapradeśoṁkī niṣpandatāsvarūp (-akampatāsvarūp)
niṣkriyatvaśakti. (jab samasta karmoṁkā abhāv ho jātā hai tab pradeśoṁkā kampan miṭ jātā

hai, isaliye niṣkriyatva-śakti bhī ātmāmeṁ hai.).23. jo anādi saṁsārase lekar

saṁkocavistārase lakṣit hai aur jo caram śarīrake parimāṇase kuch nyūn parimāṇase avasthit
hotā hai aisā lokākāśake māp jitanā māpavālā ātma-avayavatva jisakā lakṣaṇ hai aisī
niyatapradeśatvaśakti. (ātmāke lokaparimāṇ asaṁkhya pradeś niyat hī haiṁ. ve pradeś saṁsār-

avasthāmeṁ saṁkocavistārako prāpta hote haiṁ aur mokṣa-avasthāmeṁ caram śarīrase kuch kam
parimāṇase sthit rahate haiṁ.).24. sarva śarīroṁmeṁ ekasvarūpātmak aisī svadharmavyāpakatvaśakti.

(śarīrake dharmarūp na hokar apane dharmoṁmeṁ vyāpanerūp śakti so svadharmavyāpakatvaśakti
hai.).25. sva-parake samān, asamān aur samānāsamān aise tīn prakārake bhāvoṁke

dhāraṇasvarūp sādhāraṇ-asādhāraṇ-sādhāraṇāsādhāraṇadharmatvaśakti.26. vilakṣaṇ ( – paraspar bhinna

lakṣaṇayukta) ananta svabhāvoṁse bhāvit aisā ek bhāv jisakā lakṣaṇ hai aisī
anantadharmatvaśakti.27. tadrūpamayatā aur atadrūpamayatā jisakā lakṣaṇ hai aisī

viruddhadharmatvaśakti.28. tadrūp bhavanarūp aisī tattvaśakti. (tatsvarūp honerūp athavā

tatsvarūp pariṇamanarūp aisī tattvaśakti ātmāmeṁ hai. is śaktise cetan cetanarūpase rahatā hai –

pariṇamit hotā hai.).29. atadrūp bhavanarūp aisī atattvaśakti. (tatsvarūp nahīṁ honerūp

athavā tatsvarūp nahīṁ pariṇamanerūp atattvaśakti ātmāmeṁ hai. is śaktise cetan jaṛarūp nahīṁ

hotā.).30. anek paryāyoṁmeṁ vyāpak aisī ekadravyamayatārūp ekatvaśakti.31.

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śakti : 31 . ekadravyavyāpyānekaparyāyamayatvarūpā anekatvaśakti : 32 . bhūtāvasthatvarūpā bhāv-

śakti : 33 . śūnyāvasthatvarūpā abhāvaśakti : 34 . bhavatparyāyavyayarūpā bhāvābhāvaśakti : 35 .

abhavatparyāyodayarūpā abhāvabhāvaśakti : 36 . bhavatparyāyabhavanarūpā bhāvabhāvaśakti : 37 .

abhavatparyāyābhavanarūpā abhāvābhāvaśakti : 38 . kārakānugatakriyāniṣkrāntabhavanamātramayī

bhāvaśakti : 39 . kārakānugatabhavattārūpabhāvamayī kriyāśakti : 40 . prāpyamāṇasiddharūp-

bhāvamayī karmaśakti : 41 . bhavattārūpasiddharūpabhāvabhāvakatvamayī kartr̥śakti : 42 . bhavadbhāv-

bhavanasādhakatamatvamayī karaṇaśakti : 43 . svayaṁ dīyamānabhāvopeyatvamayī sampradānaśakti : 44 .

utpādavyayāliṁgitabhāvāpāyanirapāyadhruvatvamayī apādānaśakti : 45 . bhāvyamānabhāvādhāratvamayī

adhikaraṇaśakti : 46 . svabhāvamātrasvasvāmitvamayī sambandhaśakti : 47 .

ek dravyase vyāpya jo anek paryāye us-mayapanerūp anekatvaśakti.32. vidyamān-

avasthāyuktatārūp bhāvaśakti. (amuk avasthā jisameṁ vidyamān ho usarūp bhāvaśakti).33.

śūnya ( – avidyamān) avasthāyuktatārūp abhāvaśakti. (amuk avasthā jisameṁ avidyamān ho

usarūp abhāvaśakti).34. bhavate hue (pravarttamān) paryāyake vyayarūp bhāvābhāvaśakti.35.

nahīṁ bhavate hue (apravarttamān) paryāyake udayarūp abhāvabhāvaśakti.36. bhavate hue

(pravartamān) paryāyake bhavanarūp bhāvabhāvaśakti.37. nahīṁ bhavate huye (apravartamān) paryāyake

abhavanarūp abhāvābhāv śakti.38. (karttā, karma ādi) kārakoṁke anusār jo kriyā usase

rahit bhavanamātramayī ( – honemātramayī) bhāv- śakti.39. kārakoṁke anusār pariṇamit honerūp

bhāvamayī kriyāśakti.40. prāpta kiyā jātā jo siddharūp bhāv usamayī karmaśakti.41.

honepanarūp aur siddharūp bhāvake bhāvakatvamayī kartr̥śakti.42. bhavate huye (pravartamān)

bhāvake bhavanake ( – honeke) sādhak-tamapanemayī ( – utkr̥ṣṭa sādhakatvamayī, ugra sādhanatvamayī)

karaṇaśakti.43. apane dvārā diyā jātā jo bhāv usake upeyatvamay ( – use prāpta karaneke

yogyapanāmay, use leneke pātrapanāmay) sampradānaśakti.44. utpādavyayase āliṁgit bhāvakā

apāy ( – hāni, nāś) honese hāniko prāpta na honevāle dhruvatvamayī apādānaśakti.45.

bhāvyamān (arthāt bhāvanemeṁ āte huye) bhāvake ādhāratvamayī adhikaraṇaśakti.46. svabhāvamātra

sva-svāmitvamayī sambandhaśakti. (apanā bhāv apanā sva hai aur svayaṁ usakā svāmī hai —

aise sambandhamayī sambandha-śakti).47.

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(vasantatilakā)

ityādyanekanijaśakti sunirbharo‘pi
yo jñānamātramayatāṁ na jahāti bhāvaḥ .

evaṁ kramākramavivartivivartacitraṁ
taddravyaparyayamayaṁ cidihāsti vastu ..264..

(vasantatilakā)

naikāntasaṁgatdraśā svayamev vastu-

tattvavyavasthitimiti pravilokayantaḥ .

syādvādaśuddhimadhikāmadhigamya santo
jñānībhavanti jinanītimalaṁghayantaḥ ..265..

‘ityādi anek śaktiyoṁse yukta ātmā hai tathāpi vah jñānamātratāko nahīṁ choṛatā’ — is

arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [ityādi-anek-nij-śakti-sunirbharaḥ api ] ityādi ( – pūrva kathit 47

śaktiyān̐ ityādi) anek nij śaktiyoṁse bhalībhān̐ti paripūrṇa hone par bhī [yaḥ bhāvaḥ jñānamātramayatāṁ
na jahāti ] jo bhāv jñānamātramayatāko nahīṁ choṛatā, [tad ] aisā vah, [evaṁ kram-akram-vivarti-
vivarta-citram ] pūrvokta prakārase kramarūp aur akramarūpase vartamān vivarttase ( – rūpāntarase,

pariṇamanase) anek prakārakā, [dravya-paryayamayaṁ ] dravyaparyāyamay [cid ] caitanya (arthāt aisā vah
caitanya bhāv – ātmā) [ih ] is lokameṁ [vastu asti ] vastu hai.

bhāvārtha : — koī yah samajh sakatā hai ki ātmāko jñānamātra kahā hai, isaliye vah

ekasvarūp hī hogā. kintu aisā nahīṁ hai. vastukā svarūp dravyaparyāyamay hai. caitanya bhī vastu

hai, dravyaparyāyamay hai. vah caitanya arthāt ātmā ananta śaktiyoṁse paripūrṇa hai aur kramarūp tathā

akramarūp anek prakārake pariṇāmoṁke vikāroṁke samūharūp anekākār hotā hai phi ra bhī jñānako —

jo ki asādhāraṇabhāv hai use — nahīṁ choṛatā, usakī samasta avasthāeṁ — pariṇām — paryāy

jñānamay hī haiṁ.264.

‘is anekasvarūp — anekāntamay — vastuko jo jānate haiṁ, śraddhā karate haiṁ aur anubhav karate

haiṁ, ve jñānasvarūp hote haiṁ’ — is āśayakā, syādvādakā phal batalānevālā kāvya ab kahate haiṁ —

ślokārtha : — [iti vastu-tattva-vyavasthitim naikānta-saṅgat-dr̥śā svayamev

pravilokayantaḥ ] aisī (anekāntātmak) vastutattvakī vyavasthitiko anekānta-saṁgat

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athāsyopāyopeyabhāvaścintyate —

ātmavastuno hi jñānamātratve‘pyupāyopeyabhāvo vidyat ev; tasyaikasyāpi

svayaṁ sādhakasiddharūpobhayapariṇāmitvāt . tatra yatsādhakaṁ rūpaṁ sa upāyaḥ, yatsiddhaṁ rūpaṁ

sa upeyaḥ . ato‘syātmano‘nādimithyādarśanajñānacāritraiḥ svarūpapracyavanāt saṁsarataḥ suniścal-

parigr̥hītavyavahārasamyagdarśanajñānacāritrapākaprakarṣaparamparayā krameṇ svarūpamāropyamāṇasyānta-
rmagnaniścayasamyagdarśanajñānacāritraviśeṣatayā sādhakarūpeṇ tathā paramaprakarṣamakarikādhirūḍh-

(anekāntake sāth susaṁgat, anekāntake sāth melavālī) dr̥ṣṭike dvārā svayamev dekhate hue,
[syādvād-śuddhim adhikām adhigamya ] syādvādakī atyanta śuddhiko jānakar, [jin-nītim
alaṅghayantaḥ ] jinanītikā (jineśvaradevake mārgakā) ullaṁghan na karate hue, [santaḥ jñānībhavanti ]
satpuruṣ jñānasvarūp hote haiṁ.

bhāvārtha : — jo satpuruṣ anekāntake sāth susaṁgat dr̥ṣṭike dvārā anekāntamay

vastusthitiko dekhate haiṁ, ve isaprakār syādvādakī śuddhiko prāpta karake — jān karake jinadevake

mārgako – syādvādanyāyako — ullaṁghan na karate hue, jñānasvarūp hote haiṁ.265.

isaprakār syādvādake sambandhameṁ kahakar, ab ācāryadev upāy-upeyabhāvake sambandhameṁ

kuch kahate haiṁ : —

ab isake ( – jñānamātra ātmavastuke) 1upāy-upeyabhāv vicārā jātā hai (arthāt

ātmavastu jñānamātra hai phi ra bhī usameṁ upāyatva aur upeyatva donoṁ kaise ghaṭit hote haiṁ so isakā
vicār kiyā jātā hai :

ātmavastuko jñānamātratā hone par bhī use upāy-upeyabhāv (upāy-upeyapanā) hai hī,

kyoṁki vah ek hone par bhī 2svayaṁ sādhakarūpase aur siddharūpase — donoṁ prakārase pariṇamit hotā

hai. usameṁ jo sādhak rūp hai vah upāy hai aur jo siddha rūp hai vah upey hai. isaliye, anādi

kālase mithyādarśanajñānacāritra dvārā (mithyādarśan, mithyājñān aur mithyācāritra dvārā) svarūpase
cyut honeke kāraṇ saṁsārameṁ bhramaṇ karate hue, suniścalatayā grahaṇ kiye gaye
vyavahārasamyagdarśanajñānacāritrake pākake prakarṣakī paramparāse kramaśaḥ svarūpameṁ ārohaṇ karāye
jānevāle is ātmāko, antarmagna jo niścayasamyagdarśanajñānacāritrarūp bhed haiṁ unake sāth tadrūpatāke

1upey arthāt prāpta karane yogya, aur upāy arthāt prāpta karane yogya jisake dvārā prāpta kiyā jāve. ātmākā

śuddha (-sarva karma rahit) svarūp athavā mokṣa upey hai, aur mokṣamārga upāy hai.

2ātmā pariṇāmī hai aur sādhakatva tathā siddhatva ye donoṁ usake pariṇām haiṁ.

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ratnatrayātiśayapravr̥ttasakalakarmakṣayaprajvalitāskhalitavimalasvabhāvabhāvatayā siddharūpeṇ ca svayaṁ
pariṇamamānaṁ jñānamātramekamevopāyopeyabhāvaṁ sādhayati . evamubhayatrāpi jñānamātrasyānanyatayā

nityamaskhalitaikavastuno niṣkampaparigrahaṇāt tatkṣaṇ ev mumukṣūṇāmāsaṁsārādalabdhabhūmikānāmapi
bhavati bhūmikālābhaḥ . tatastatra nityadurlalitāste svat ev kramākramapravr̥ttānekāntamūrtayaḥ

sādhakabhāvasambhavaparamaprakarṣakoṭisiddhibhāvabhājanaṁ bhavanti . ye tu nemāmantarnītānekānta-

jñānamātraikabhāvarūpāṁ bhūmimupalabhante te nityamajñānino bhavanto jñānamātrabhāvasya svarūpeṇābhavanaṁ

⁷⁸

dvārā svayaṁ sādhakarūpase pariṇamit hotā huā, tathā param prakarṣakī parākāṣṭhāko prāpta ratnatrayakī
atiśayatāse pravartit jo sakal karmakā kṣay usase prajvalit (dedīpyamān) huve jo askhalit
vimal svabhāvabhāvatva dvārā svayaṁ siddharūpase pariṇamatā aisā ek hī jñānamātra (bhāv) upāy-
upeyabhāvako siddha karatā hai.

(bhāvārtha : — yah ātmā anādi kālase mithyādarśanajñānacāritrake kāraṇ saṁsārameṁ bhramaṇ

karatā hai. vah suniścalatayā grahaṇ kiye gaye vyavahārasamyagdarśanajñānacāritrakī vr̥ddhikī paramparāse

kramaśaḥ svarūpānubhav jabase karatā hai tabase jñān sādhakarūpase pariṇamit hotā hai, kyoṁki jñānameṁ
niścayasamyagdarśanajñānacāritrarūp bhed antarbhūt haiṁ. niścay- samyagdarśanajñānacāritrake prāraṁbhase lekar,

svarūpānubhavakī vr̥ddhi karate karate jab tak niścay- samyagdarśanajñānacāritrakī pūrṇatā na ho, tab tak
jñānakā sādhak rūpase pariṇaman hai. jab niścayasamyagdarśanajñānacāritrakī pūrṇatāse samasta karmoṁkā

nāś hotā hai arthāt sākṣāt mokṣa hotā hai tab jñān siddha rūpase pariṇamit hotā hai, kyoṁki usakā
askhalit nirmal svabhāvabhāv pragaṭ dedīpyamān huā hai. isaprakār sādhak rūpase aur siddha

rūpase — donoṁ rūpase pariṇamit honevālā ek hī jñān ātmavastuko upāy-upeyapanā sādhit

karatā hai.)

isaprakār donoṁmeṁ ( – upāy tathā upeyameṁ – ) jñānamātrakī ananyatā hai arthāt anyapanā nahīṁ

hai; isaliye sadā askhalit ek vastukā ( – jñānamātra ātmavastukā – ) niṣkampa grahaṇ karanese,

mumukṣuoṁko, ki jinheṁ anādi saṁsārase bhūmikākī prāpti na huī ho unheṁ bhī, tatkṣaṇ hī bhūmikākī
prāpti hotī hai; phi ra usīmeṁ nitya mastī karate hue ( – līn rahate hue) ve mumukṣu — jo ki svataḥ

hī, kramarūp aur akramarūp pravartamān anek antakī (anek dharmakī) mūrtiyān̐ haiṁ ve —

sādhakabhāvase utpanna honevālī param prakarṣakī 1koṭirūp siddhibhāvake bhājan hote haiṁ. parantu jisameṁ

anek anta arthāt dharma garbhit haiṁ aise ek jñānamātra bhāvarūp is bhūmiko jo prāpta nahīṁ karate,
ve sadā ajñānī rahate hue, jñānamātra bhāvakā svarūpase abhavan aur pararūpase bhavan dekhate ( – śraddhā

1koṭi = antimatā; utkr̥ṣṭatā; ūn̐ cemeṁ ūn̐ cā bindu; had.

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pararūpeṇ bhavanaṁ paśyanto jānanto‘nucarantaśca mithyādraṣṭayo mithyājñānino mithyācāritrāśca

bhavanto‘tyantamupāyopeyabhraṣṭā vibhramantyev .

(vasantatilakā)

ye jñānamātranijabhāvamayīmakampāṁ
bhūmiṁ śrayanti kathamapyapanītamohāḥ .

te sādhakatvamadhigamya bhavanti siddhā
mūḍhāstvamūmanupalabhya paribhramanti ..266..

(vasantatilakā)

syādvādakauśalasuniścalasaṁyamābhyāṁ
yo bhāvayatyaharahaḥ svamihopayukta : .

jñānakriyānayaparasparatīvramaitrī-
pātrīkr̥taḥ śrayati bhūmimimāṁ sa ekaḥ ..267..

karate) hue, jānate hue tathā ācaraṇ karate hue, mithyādr̥ṣṭi, mithyājñānī aur mithyācāritrī hote
hue, upāy-upeyabhāvase atyanta bhraṣṭa hote hue saṁsārameṁ paribhramaṇ hī karate haiṁ.

ab, is arthakā kalaśarūp kāvya kahate haiṁ : —

ślokārtha : — [ye ] jo puruṣ, [katham api apanīt-mohāḥ ] kisī bhī prakārase

jinakā moh dūr ho gayā hai aisā hotā huā, [jñānamātra-nij-bhāvamayīm akampāṁ bhūmiṁ ] jñānamātra
nij bhāvamay akampa bhūmikākā (arthāt jñānamātra jo apanā bhāv us-may niścal bhūmikākā)
[śrayanti ] āśray lete haiṁ [te sādhakatvam adhigamya siddhāḥ bhavanti ] ve sādhakatvako prāpta karake
siddha ho jāte haiṁ; [tu ] parantu [mūḍhāḥ ] jo mūrḥ ( – mohī, ajñānī, mithyādr̥ṣṭi) hai ve [amūm

anupalabhya ] is bhūmikāko prāpna na karake [paribhramanti ] saṁsārameṁ paribhramaṇ karate haiṁ.

bhāvārtha : — jo bhavya puruṣ, guruke upadeśase athavā svayamev kālalabdhiko prāpta karake

mithyātvase rahit hokar, jñānamātra apane svarūpako prāpta karate haiṁ, usakā āśray lete haiṁ; ve sādhak
hote hue siddha ho jāte haiṁ; parantu jo jñānamātra – nijako prāpta nahīṁ karate, ve saṁsārameṁ paribhramaṇ karate

haiṁ.266.

is bhūmikākā āśray karanevālā jīv kaisā hotā hai so ab kahate haiṁ : —

ślokārtha : — [yaḥ ] jo puruṣ, [syādvād-kauśal-suniścal-saṁyamābhyāṁ ] syādvādameṁ

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(vasantatilakā)

citpiṇḍacaṇḍimavilāsivikāsahāsaḥ
śuddhaprakāśabharanirbharasuprabhātaḥ .

ānandasusthitasadāskhalitaikarūp-
stasyaiv cāyamudayatyacalārcirātmā ..268..

pravīṇatā tathā (rāgādik aśuddha pariṇatike tyāgarūp) suniścal saṁyam — in donoṁke dvārā [ih

upayuktaḥ ] apanemeṁ upayukta rahatā huā (arthāt apane jñānasvarūp ātmāmeṁ upayogako lagātā
huā) [ahaḥ ahaḥ svam bhāvayati ] pratidin apaneko bhātā hai ( – nirantar apane ātmākī bhāvanā

karatā hai), [saḥ ekaḥ ] vahī ek (puruṣ); [jñān-kriyā-nay-paraspar-tīvra-maitrī-pātrīkr̥taḥ ]
jñānanay aur kriyānayakī paraspar tīvra maitrīkā pātrarūp hotā huā, [imām bhūmim śrayati ] is
(jñān mātra nijabhāvamay) bhūmikākā āśray karatā hai.

bhāvārtha : — jo jñānanayako hī grahaṇ karake kriyānayako choṛatā hai, us pramādī aur

svacchandī puruṣako is bhūmikākī prāpti nahīṁ huī hai. jo kriyānayako hī grahaṇ karake jñānanayako

nahīṁ jānatā, us (vrat – samiti – guptirūp) śubh karmase saṁtuṣṭa puruṣako bhī is niṣkarma bhūmikākī

prāpti nahīṁ huī hai. jo puruṣ anekāntamay ātmāko jānatā hai ( – anubhav karatā hai) tathā suniścal

saṁyamameṁ pravr̥tta hai ( – rāgādik aśuddha pariṇatikā tyāg karatā hai), aur isaprakār jisane jñānanay

tathā kriyānayakī paraspar tīvra maitrī siddha kī hai, vahī puruṣ is jñānamātra nijabhāvamay bhūmikākā
āśray karanevālā hai.

jñānanay aur kriyānayake grahaṇ-tyāgakā svarūp tathā phal ‘paṁcāstikāyasaṁgrah’ granthake

antameṁ kahā hai, vahān̐se jānanā cāhie.267.

isaprakār jo puruṣ is bhūmikākā āśray letā hai, vahī ananta catuṣṭayamay ātmāko prāpta

karatā hai — is arthakā kāvya kahate haiṁ : —

ślokārtha : — [tasya ev ] (pūrvokta prakārase jo puruṣ is bhūmikākā āśray letā hai)

usīke, [cit-piṇḍa-caṇḍim-vilāsi-vikās-hāsaḥ ] caitanyapiṁḍake nirargal vilasit
vikāsarūp jisakā khilanā hai (arthāt caitanyapuṁjakā atyanta vikās honā hī jisakā khilanā
hai), [śuddha-prakāś-bhar-nirbhar-suprabhātaḥ ] śuddha prakāśakī atiśayatāke kāraṇ jo suprabhātake
samān hai, [ānanda-susthit-sadā-askhalit-ek-rūpaḥ ] ānandameṁ susthit aisā jisakā sadā
askhalit ek rūp hai [ca ] aur [acal-arciḥ ] jisakī jyoti acal hai aisā [ayam ātmā
udayati ] yah ātmā udayako prāpta hotā hai

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(vasantatilakā)

syādvādadīpitalasanmahasi prakāśe
śuddhasvabhāvamahimanyudite mayīti .

kiṁ bandhamokṣapathapātibhiranyabhāvai-
rnityodayaḥ paramayaṁ sphu ratu svabhāvaḥ ..269..

(vasantatilakā)

citrātmaśakti samudāyamayo‘yamātmā
sadyaḥ praṇaśyati nayekṣaṇakhaṇḍayamānaḥ .

tasmādakhaṇḍamanirākr̥takhaṇḍamek-
mekāntaśāntamacalaṁ cidahaṁ maho‘smi ..270..

bhāvārtha : — yahān̐ ‘citpiṁḍ’ ityādi viśeṣaṇase ananta darśanakā pragaṭ honā, ‘śuddhaprakāś’

ityādi viśeṣaṇase ananta jñānakā pragaṭ honā, ‘ānandasusthit’ ityādi viśeṣaṇase ananta sukhakā
pragaṭ honā aur ‘acalārci’ viśeṣaṇase ananta vīryakā pragaṭ honā batāyā hai. pūrvokta bhūmikā

āśray lenese hī aise ātmākā uday hotā hai.268.

ab, yah kahate haiṁ ki aisā ātmasvabhāv hameṁ pragaṭ ho : —

ślokārtha : — [syādvād-dīpit-lasat-mahasi ] syādvād dvārā pradīpta kiyā gayā

jagamagāhaṭ karatā jisakā tej hai aur [śuddha-svabhāv-mahimani ] jisameṁ śuddhasvabhāvarūp mahimā
hai aisā [prakāśe udite mayi iti ] yah prakāś (jñānaprakāś) jahān̐ mujhameṁ udayako prāpta huā hai,
vahān̐ [bandha-mokṣa-path-pātibhiḥ anya-bhāvaiḥ kiṁ ] baṁdh-mokṣake mārgameṁ paṛanevāle anya bhāvoṁse
mujhe kyā prayojan hai ? [nitya-udayaḥ param ayaṁ svabhāvaḥ sphu ratu ] mujhe to merā nitya udit
rahanevālā keval yah (anantacatuṣṭayarūp) svabhāv hī sphu rāyamān ho

bhāvārtha : — syādvādase yathārtha ātmajñān honeke bād usakā phal pūrṇa ātmākā pragaṭ

honā hai. isaliye mokṣakā icchuk puruṣ yahī prārthanā karatā hai ki — merā pūrṇasvabhāv ātmā mujhe

pragaṭ ho; bandhamokṣamārgameṁ paṛanevāle anya bhāvoṁse mujhe kyā kām hai ?.269.

‘yadyapi nayoṁke dvārā ātmā sādhit hotā hai tathāpi yadi nayoṁ par hī dr̥ṣṭi rahe to nayoṁmeṁ

to paraspar virodh bhī hai, isaliye maiṁ nayoṁkā virodh miṭākar ātmākā anubhav karatā hūn̐’ — is

arthakā kāvya kahate haiṁ.

ślokārtha : — [citra-ātmaśakti-samudāyamayaḥ ayam ātmā ] anek prakārakī nij

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na dravyeṇ khaṇḍayāmi, na kṣetreṇ khaṇḍayāmi, na kālen khaṇḍayāmi, na bhāven khaṇḍayāmi;

suviśuddha eko jñānamātro bhāvo‘smi .

(śālinī)

yo‘yaṁ bhāvo jñānamātro‘hamasmi
jñeyo jñeyajñānamātraḥ sa naiv .

jñeyo jñeyajñānakallolavalgan
jñānajñeyajñātr̥madvastumātraḥ ..271..

1nirākr̥t = bahiṣkr̥t; dūr; rad-bātal; nākabūl.

śaktiyoṁkā samudāyamay yah ātmā [nay-īkṣaṇ-khaṇḍayamānaḥ ] nayoṁkī dr̥ṣṭise khaṇḍa-khaṇḍarūp
kiye jāne par [sadyaḥ ] tatkāl [praṇaśyati ] nāśako prāpta hotā hai; [tasmāt ] isaliye maiṁ aisā
anubhav karatā hūn̐ ki — [anirākr̥t-khaṇḍam akhaṇḍam ] jisameṁse khaṇḍoṁko 1nirākr̥t nahīṁ kiyā

gayā hai tathāpi jo akhaṇḍa hai, [ekam ] ek hai, [ekānta-śāntam ] ekānta śāṁt hai (arthāt jisameṁ
karmodayakā leśamātra bhī nahīṁ hai aisā atyanta śāṁt bhāvamay hai) aur [acalam ] acal hai (arthāt
karmodayase calāyamān cyut nahīṁ hotā) aisā [cid mahaḥ aham asmi ] caitanyamātra tej maiṁ hūn̐.

bhāvārtha : — ātmāmeṁ anek śaktiyān̐ haiṁ aur ek ek śaktikā grāhak ek ek nay

hai; isaliye yadi nayoṁkī ekānta dr̥ṣṭise dekhā jāye to ātmākā khaṇḍa-khaṇḍa hokar usakā nāś
ho jāye. aisā honese syādvādī, nayoṁkā virodh dūr karake caitanyamātra vastuko anekaśaktisamūharūp,

sāmānyaviśeṣarūp, sarvaśaktimay ekajñānamātra anubhav karatā hai. aisā hī vastukā svarūp hai, isameṁ

virodh nahīṁ hai.270.

ab, jñānī akhaṇḍa ātmākā aisā anubhav karatā hai, isaprakār ācāryadev gadyameṁ kahate haiṁ : —

(jñānī śuddhanayakā ālamban lekar aisā anubhav karatā hai ki – ) maiṁ apaneko arthāt mere

śuddhātmasvarūpako na to dravyase khaṇḍit karatā hūn̐, na kṣetrase khaṇḍit karatā hūn̐, na kālase khaṇḍit
karatā hūn̐ aur na bhāvase khaṇḍit karatā hūn̐; suviśuddha ek jñānamātra bhāv hūn̐.

bhāvārtha : — yadi śuddhanayase dekhā jāye to śuddha caitanyamātra bhāvameṁ dravya – kṣetra – kāl –

bhāvase kuch bhī bhed dikhāī nahīṁ detā. isaliye jñānī abhedajñānasvarūp anubhavameṁ bhed nahīṁ karatā.

jñānamātra bhāv svayaṁ hī jñān hai, svayaṁ hī apanā jñey hai aur svayaṁ hī apanā jñātā hai —

is arthakā kāvya kahate haiṁ : —

ślokārtha : — [yaḥ ayaṁ jñānamātraḥ bhāvaḥ aham asmi saḥ jñey-jñānamātraḥ ev na jñeyaḥ ]

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(pr̥thvī)

kvacillasati mecakaṁ kvacinmecakāmecakaṁ
kvacitpunaramecakaṁ sahajamev tattvaṁ mam .

tathāpi na vimohayatyamalamedhasāṁ tanmanaḥ
parasparasusaṁhataprakaṭaśakti cakraṁ sphu rat ..272..

jo yah jñānamātra bhāv maiṁ hūn̐ vah jñeyoṁke jñānamātra hī nahīṁ jānanā cāhiye; [jñey-jñān-kallol-
valgan ] (parantu) jñeyoṁke ākārase honevāle jñānakī kalloloṁke rūpameṁ pariṇamit hotā huā vah
[jñān-jñey-jñātr̥mat-vastumātraḥ jñeyaḥ ] jñān-jñey-jñātāmay vastumātra jānanā cāhiye. (arthāt svayaṁ

hī jñān, svayaṁ hī jñey aur svayaṁ hī jñātā — isaprakār jñān-jñey-jñātārūp tīnoṁ bhāvayukta vastumātra

jānanā cāhiye).

bhāvārtha : — jñānamātra bhāv jñātr̥kriyārūp honese jñānasvarūp hai. aur vah svayaṁ hī nimna

prakārase jñeyarūp hai. bāhya jñey jñānase bhinna hai, ve jñānameṁ praviṣṭa nahīṁ hote; jñeyoṁke ākārakī jhalak

jñānameṁ paṛane par jñān jñeyākārarūp dikhāī detā hai, parantu ve jñānakī hī taraṁgeṁ haiṁ. ve jñān taraṁgeṁ hī

jñānake dvārā jñāt hotī haiṁ. isaprakār svayaṁ hī svataḥ jānane yogya honese jñānamātra bhāv hī jñeyarūp

hai. aur svayaṁ hī apanā jānanevālā honese jñānamātra bhāv hī jñātā hai. isaprakār jñānamātra bhāv

jñān, jñey aur jñātā – in tīnoṁ bhāvoṁse yukta sāmānyaviśeṣasvarūp vastu hai. ‘aisā jñānamātra bhāv

maiṁ hūn̐ isaprakār anubhav karanevālā puruṣ anubhav karatā hai.271.

ātmā mecak, amecak ityādi anek prakārase dikhāī detā hai tathāpi yathārtha jñānī nirmal

jñānako nahīṁ bhūlatā — is arthakā kāvya kahate haiṁ : —

ślokārtha : — (jñānī kahatā hai : — ) [mam tattvaṁ sahajam ev ] mere tattvakā aisā

svabhāv hī hai ki [kvacit mecakaṁ lasati ] kabhī to vah (ātmatattva) mecak (anekākār,
aśuddha) dikhāī detā hai, [kvacit mecak-amecakaṁ ] kabhī mecak-amecak (donoṁrūp) dikhāī
detā hai [punaḥ kvacit amecakaṁ ] aur kabhī amecak (-ekākār śuddha) dikhāī detā hai; [tathāpi ]
tathāpi [paraspar-susaṁhat-pragaṭ-śakti-cakraṁ sphu rat tat ] paraspar susaṁhat (-sumilit, sugrathit)
pragaṭ śaktiyoṁke samūharūpase sphu rāyamān vah ātmatattva [amalamedhasāṁ manaḥ ] nirmal buddhivāloṁke
manako [na vimohayati ] vimohit ( – bhramit) nahīṁ karatā

bhāvārtha : — ātmatattva anek śaktiyoṁvālā honese kisī avasthāmeṁ karmodayake nimittase

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(pr̥thvī)

ito gatamanekatāṁ dadhaditaḥ sadāpyekatā-
mitaḥ kṣaṇavibhaṁguraṁ dhruvamitaḥ sadaivodayāt .

itaḥ paramavistr̥taṁ dhr̥tamitaḥ pradeśairnijai-
raho sahajamātmanastadidamadbhutaṁ vaibhavam ..273..

anekākār anubhavameṁ ātā hai; kisī avasthāmeṁ śuddha ekākār anubhavameṁ ātā hai aur kisī
avasthāmeṁ śuddhāśuddha anubhavameṁ ātā hai; tathāpi yathārtha jñānī syādvādake balake kāraṇ bhramit nahīṁ
hotā, jaisā hai vaisā hī mānatā hai, jñānamātrase cyut nahīṁ hotā.272.

ātmākā anekāntasvarūp (-anek dharmasvarūp) vaibhav adbhut (āścaryakārak) hai —

is arthakā kāvya kahate haiṁ : —

ślokārtha : — [aho ātmanaḥ tad idam sahajam adbhutaṁ vaibhavam ] aho ! ātmākā

to yah sahaj adbhut vaibhav hai ki — [itaḥ anekatāṁ gatam ] ek orase dekhane par vah

anekatāko prāpta hai aur [itaḥ sadā api ekatām dadhat ] ek orase dekhane par sadā
ekatāko dhāraṇ karatā hai, [itaḥ kṣaṇavibhaṁguram ] ek orase dekhane par kṣaṇabhaṁgur hai aur
[itaḥ sadā ev udayāt dhruvam ] ek orase dekhane par sadā usakā uday honese dhruv hai,
[itaḥ param-vistr̥tam ] ek orase dekhane par param vistr̥t hai aur [itaḥ nijaiḥ pradeśaiḥ
dhr̥tam ] ek orase dekhane par apane pradeśoṁse hī dhāraṇ kar rakhā huā hai

bhāvārtha : — paryāyadr̥ṣṭise dekhane par ātmā anekarūp dikhāī detā hai aur dravya-

dr̥ṣṭise dekhane par ekarūp; kramabhāvī paryāyadr̥ṣṭise dekhane par kṣaṇabhaṁgur dikhāī detā hai aur
sahabhāvī guṇadr̥ṣṭise dekhane par dhruv; jñānakī apekṣāvālī sarvagat dr̥ṣṭise dekhane par param
vistārako prāpta dikhāī detā hai aur pradeśoṁkī apekṣāvālī dr̥ṣṭise dekhane par apane pradeśoṁmeṁ
hī vyāpta dikhāī detā hai. aisā dravyaparyāyātmak anantadharmavālā vastukā svabhāv hai. vah

(svabhāv) ajñāniyoṁke jñānameṁ āścarya utpanna karatā hai ki yah to asambhavasī bāt hai !
yadyapi jñāniyoṁko vastusvabhāvameṁ āścarya nahīṁ hotā phi ra bhī unheṁ kabhī nahīṁ huā aisā adbhut
paramānanda hotā hai, aur isalie āścarya bhī hotā hai.273.

punaḥ isī arthakā kāvya kahate haiṁ : —

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(pr̥thvī)

kaṣāyakalirekataḥ skhalati śāntirastyekato
bhavopahatirekataḥ spr̥śati mukti rapyekataḥ .

jagattritayamekataḥ sphu rati ciccakāstyekataḥ
svabhāvamahimātmano vijayate‘dbhutādadbhutaḥ ..274..

(mālinī)

jayati sahajatejaḥpuṁjamajjattrilokī-
skhaladakhilavikalpo‘pyek ev svarūpaḥ .

svarasavisarapūrṇācchinnatattvopalambhaḥ
prasabhaniyamitārciściccamatkār eṣaḥ ..275..

ślokārtha : — [ekataḥ kaṣāy-kaliḥ skhalati ] ek orase dekhane par kaṣāyoṁkā kleś

dikhāī detā hai aur [ekataḥ śāntiḥ asti ] ek orase dekhane par śāṁti (kaṣāyoṁke abhāvarūp
śāṁtabhāv) hai; [ekataḥ bhav-upahatiḥ ] ek orase dekhane par bhavakī (-sāṁsārik) pīṛā dikhāī detī
hai aur [ekataḥ muktiḥ api spr̥śati ] ek orase dekhane par (saṁsārake abhāvarūp) mukti bhī sparśa
karatī hai; [ekataḥ tritayam jagat sphu rati ] ek orase dekhane par tīnoṁ lok sphu rāyamān hote haiṁ ( –

prakāśit hotā hai, dikhāī detā hai) aur [ekataḥ cit cakāsti ] ek orase dekhane par keval ek
caitanya hī śobhit hotā hai. [ātmanaḥ adbhutāt adbhutaḥ svabhāv-mahimā vijayate ] (aisī) ātmākī

adbhutase bhī adbhut svabhāvamahimā jayavanta vartatī hai ( – arthāt kisīse bādhit nahīṁ hotī).

bhāvārtha : — yahān̐ bhī 273veṁ ślokake bhāvārthānusār hī jānanā cāhiye. ātmākā

anekāṁtamay svabhāv sunakar anyavādiyoṁko bhārī āścarya hotā hai. unheṁ is bātameṁ virodh bhāsit

hotā hai. ve aise anekāntamay svabhāvakī bātako apane cittameṁ na to samāviṣṭa kar sakate haiṁ aur

na sahan hī kar sakate haiṁ. yadi kadācit unheṁ śraddhā ho to pratham avasthāmeṁ unheṁ bhārī adbhutatā

mālūm hotī hai ki — ‘aho ! yah jinavacan mahā upakārī haiṁ, vastuke yathārtha svarūpako batānevāle

haiṁ; maiṁne anādikāl aise yathārtha svarūpake jñān binā hī kho diyā (gam̐vā diyā) !’ — ve isaprakār

āścaryapūrvak śraddhān karate haiṁ.274.

ab, ṭīkākār ācāryadev antim maṅgalake artha is citcamatkārako hī sarvotkr̥ṣṭa kahate haiṁ.

ślokārtha : — [sahaj-tejaḥpuñja-majjat-trilokī-skhalat-akhil-vikalpaḥ api

ekaḥ ev svarūpaḥ ] sahaj (-apane svabhāvarūp) tejaḥpuñjameṁ trilokake padārtha magna ho jāte haiṁ,

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(mālinī)

avicalitacidātmanyātmanātmānamātma-
nyanavaratanimagnaṁ dhārayad dhvastamoham .

uditamamr̥tacandrajyotiretatsamantā-
jjvalatu vimalapūrṇaṁ niḥsapatnasvabhāvam ..276..

⁷⁹

isaliye jisameṁ anek bhed hote hue dikhāī dete haiṁ tathāpi jisakā ek hī svarūp hai (arthāt
kevalajñānameṁ sarva padārtha jhalakate haiṁ, isaliye jo anek jñeyākārarūp dikhāī detā hai tathāpi jo
caitanyarūp jñānākārakī dr̥ṣṭimeṁ ekasvarūp hī hai), [sva-ras-visar-pūrṇa-acchinna-tattva-
upalambhaḥ ] jisameṁ nij rasake vistārase pūrṇa acchinna tattvopalabdhi hai (arthāt pratipakṣī karmakā
abhāv ho jānese jisameṁ svarūpānubhavanakā abhāv nahīṁ hotā) [prasabh-niyamit-arciḥ ] aur
jisakī jyoti atyanta niyamit hai (arthāt jo anantavīryase niṣkampa rahatā hai) [eṣaḥ cit-
camatkāraḥ jayati ] aisā yah (pratyakṣa anubhavagocar) caitanyacamatkār jayavanta vartatā hai

( – kisīse bādhit nahīṁ kiyā jā sakatā aisā sarvotkr̥ṣṭarūpase vidyamān hai).

(yahān̐ ‘caitanyacamatkār jayavanta vartatā hai’ is kathanameṁ jo caitanyacamatkārakā sarvotkr̥ṣṭatayā

honā batāyā hai, vahī maṅgal hai).275.

ab, is ślokameṁ ṭīkākār ācāryadev pūrvokta ātmāko āśīrvād dete haiṁ aur sāth

hī apanā nām bhī pragaṭ karate haiṁ : —

ślokārtha : — [avicalit-cidātmani ātmani ātmānam ātmanā anavarat-nimagnaṁ

dhārayat ] jo acal cetanāsvarūp ātmāmeṁ ātmāko apane āp hī nirantar nimagna rakhatī hai
(arthāt prāpta kiye gaye svabhāvako kabhī nahīṁ choṛatī), [dhvasta-moham ] jisane mohakā
(ajñānāṁdhakārakā) nāś kiyā hai, [niḥsapatnasvabhāvam ] jisakā svabhāv niḥsapatna ( – pratipakṣī

karmoṁse rahit) hai, [vimal-pūrṇaṁ ] jo nirmal hai aur pūrṇa hai; aisī [etat uditam amr̥tacandra-
jyotiḥ ] yah udayako prāpta amr̥tacandrajyoti (-amr̥tamay candramāke samān jyoti, jñān, ātmā)
[samantāt jvalatu ] sarvataḥ jājvalyamān raho.

bhāvārtha : — jisakā na to maraṇ hotā hai aur na jisase dūsarekā maraṇ hotā hai vah amr̥t

hai; aur jo atyanta svādiṣṭa (-mīṭhā) hotā hai use log rūrḥise amr̥t kahate haiṁ. yahān̐ jñānako —

ātmāko — amr̥tacandrajyoti ( — amr̥tamay candramāke samān jyoti) kahā hai, jo ki

luptopamālaṁkār hai; kyoṁki ‘amr̥tacandravat jyotiḥ’ kā samās karane par ‘vat’ kā lop hokar
‘amr̥tacandrajyotiḥ’ hotā hai.

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(śārdūlavikrīḍit)

yasmād vdaitamabhūtpurā svaparayorbhūtaṁ yato‘trāntaraṁ
rāgadveṣaparigrahe sati yato jātaṁ kriyākārakaiḥ .

bhuṁjānā ca yato‘nubhūtirakhilaṁ khinnā kriyāyāḥ phalaṁ
tadvijñānaghanaughamagnamadhunā kiṁcinna kiṁcitkil ..277..

(yadi ‘vat’ na rakhakar ‘amr̥tacandrarūp jyoti’ artha kiyā jāy to bhedarūpak alaṅkār

hotā hai. aur ‘amr̥tacandrajyoti’ hī ātmākā nām kahā jāy to abhedarūpak alaṅkār hotā hai.)

ātmāko amr̥tamay candramāke samān kahane par bhī, yahān̐ kahe gaye viśeṣaṇoṁke dvārā

ātmākā candramāke sāth vyatirek bhī hai; kyoṁki ‘dhvastamoh’ viśeṣaṇ ajñānāṁdhakārakā dūr honā
batalātā hai, ‘vimalapūrṇa’ viśeṣaṇ lāṁchanarahitatā tathā pūrṇatā batalātā hai, ‘niḥsapatnasvabhāv’
viśeṣaṇ rāhubimbase tathā bādal ādise ācchādit na honā batalātā hai, aur ‘samantāt jvalatu’
sarva kṣetra aur sarva kālameṁ prakāś karanā batalātā hai; candramā aisā nahīṁ hai.

is ślokameṁ ṭīkākār ācāryadevane apanā ‘amr̥tacandra’ nām bhī batāyā hai. samās

badalakar artha karanese ‘amr̥tacandra’ ke aur ‘amr̥tacandrajyoti’ke anek artha hote haiṁ jo ki
yathāsaṁbhav jānane cāhiye.276.

ab, śrīmān amr̥tacandrācāryadev do ślok kahakar is samayasāragranthakī ‘ātmakhyāti’

nāmak ṭīkā samāpta karate haiṁ.

‘ajñānadaśāmeṁ ātmā svarūpako bhūlakar rāgadveṣameṁ pravr̥tta hotā thā, paradravyakī kriyākā

kartā banatā thā, kriyāke phalakā bhoktā hotā thā, — ityādi bhāv karatā thā; kintu ab jñānadaśāmeṁ

ve bhāv kuch bhī nahīṁ haiṁ aisā anubhav kiyā jātā hai. — isī arthakā pratham ślok kahate

haiṁ : —

ślokārtha : — [yasmāt ] jisase (arthāt jis parasaṁyogarūp bandhaparyāyajanit ajñānase)

[pūrā ] pratham [sva-parayoḥ dvaitam abhūt ] apanā aur parakā dvait huā (arthāt svaparake
miśritapanārūp bhāv huā), [yataḥ atra antaraṁ bhūtaṁ ] dvaitabhāv hone par jisase svarūpameṁ antar paṛ
gayā (arthāt bandhaparyāy hī nijarūp jñāt huī), [yataḥ rāg-dveṣ-parigrahe sati ] svarūpameṁ antar
paṛane par jisase rāgadveṣakā grahaṇ huā, [kriyā-kārakaiḥ jātaṁ ] rāgadveṣakā grahaṇ hone par jisase
kriyāke kārak utpanna hue (arthāt kriyā aur karttā-karmādi kārakoṁkā bhed paṛ gayā), [yataḥ
ca anubhūtiḥ kriyāyāḥ akhilaṁ phalaṁ bhuñjānā khinnā ] kārak utpanna hone par jisase anubhūti

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(upajāti)

svaśakti saṁsūcitavastutattvai-
rvyākhyā kr̥teyaṁ samayasya śabdaiḥ .

svarūpaguptasya na kiṁcidasti
kartavyamevāmr̥tacandrasūreḥ ..278..

kriyāke samasta phalako bhogatī huī khinna ho gaī, [tat vijñān-ghan-ogh-magnam ] vah ajñān
ab vijñānaghanake samūhameṁ magna huā (arthāt jñānarūpameṁ pariṇamit huā) [adhunā kil kiñcit
na kiñcit ] isalie ab vah sab vāstavameṁ kuch bhī nahīṁ hai.

bhāvārtha : — parasaṁyogase jñān hī ajñānarūp pariṇamit huā thā, ajñān kahīṁ pr̥thak vastu

nahīṁ thī; isalie ab vah jahān̐ jñānarūp pariṇamit huā ki vahān̐ vah (ajñān) kuch bhī nahīṁ
rahā. ajñānake nimittase rāg, dveṣ, kriyākā kartr̥tva, kriyāke phalakā ( – sukhaduḥkhakā) bhoktr̥tva

ādi bhāv hote the ve bhī vilīn ho gaye haiṁ; ekamātra jñān hī rah gayā hai. isaliye ab ātmā

sva-parake trikālavartī bhāvoṁko jñātādraṣṭā hokar jānate-dekhate hī raho.277.

‘pūrvokta prakārase jñānadaśāmeṁ parakī kriyā apanī bhāsit na honese, is samayasārakī

vyākhyā karane kī kriyā bhī merī nahīṁ hai, śabdoṁkī hai’ — is arthakā, samayasārakī vyākhyā

karanekī abhimānarūp kaṣāyake tyāgakā sūcak ślok ab kahate haiṁ : —

ślokārtha : — [sva-śakti-saṁsūcit-vastu-tattvaiḥ śabdaiḥ ] jinane apanī śaktise vastuke

tattva (-yathārtha svarūp) ko bhalībhān̐ti kahā hai aise śabdoṁne [iyaṁ samayasya vyākhyā ] is samayakī
vyākhyā (ātmavastukā vyākhyān athavā samayaprābhr̥taśāstrakī ṭīkā) [kr̥tā ] kī hai; [svarūp-
guptasya amr̥tacandrasūreḥ ] svarūpagupta ( – amūrtik jñānamātra svarūpameṁ gupta) amr̥tacandrasūrikā (isameṁ)

[kiñcit ev kartavyam na asti ] kuch bhī kartavya nahīṁ hai.

bhāvārtha : — śabda to pudgal haiṁ. ve puruṣake nimittase varṇa-pad-vākyarūpase pariṇamit

hote haiṁ; isaliye unameṁ vastusvarūpako kahanekī śakti svayamev hai, kyoṁki śabdakā aur arthakā
vācyavācak sambandha hai. isaprakār dravyaśrutakī racanā śabdoṁne kī hai yahī bāt yathārtha hai. ātmā

to amūrtik hai, jñānasvarūp hai; isaliye vah mūrtik pudgalakī racanā kaise kar sakatā hai ? isaliye
ācāryadevane kahā hai ki ‘is samayaprābhr̥takī ṭīkā śabdoṁne kī hai, maiṁ to svarūpameṁ līn hūn̐, usameṁ
( – ṭīkā karanemeṁ) merā koī kartavya nahīṁ hai.’ yah kathan ācāryadevakī nirabhimānatāko bhī sūcit

karatā hai. ab yadi nimitta-naimittik vyavahārase aisā hī kahā jātā hai ki amuk puruṣane yah

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