Samaysar-Hindi (simplified iso15919 transliteration). BhagwAn shri kundkundAchAryadev; BhagwAn kundakundAchAryke sambadhame ullekh; Sadgurudevshreeke hrudyodgar; Sadgurudev stuti; VishayanukramaNikA; ShAstra swAdhyAya kA prArambhik mangalAcharan; Purvarang; Kalash: 1-3 ; Gatha: 1-2.

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❈

bhagavān shrī kundakundāchāryadevake sambandhamen

ullekh

✽

vandyo vibhurbhbhuvi na kai rih kauṇḍakundaḥ
ku nda-prabhā-praṇayi-kīrti-vibhūṣhitāshaḥ .

yashchāru-chāraṇ-karāmbujachañcharīk -
shchakre shrutasya bharate prayataḥ pratiṣhṭhām ..

[chandragiri parvatakā shilālekh ]

artha : — kundapuṣhpakī prabhā dhāraṇ karanevālī jinakī kīrti dvārā dishāen̐

vibhūṣhit huī hain, jo chāraṇoṅke — chāraṇar̥uddhidhārī mahāmuniyoṅke — sundar hastakamaloṅke

bhramar the aur jin pavitrātmāne bharatakṣhetramen shrutakī pratiṣhṭhā kī hai, ve vibhu kundakunda
is pr̥ithvī par kisase vandya nahīn hain ?

✽

........koṇḍaku ndo yatīndraḥ ..

rajobhiraspr̥uṣhṭatamatvamanta-
rbāhyepi samvyañjayitun yatīshaḥ .

rajaḥpadan bhūmitalan vihāy
chachār manye chaturaṅgulan saḥ ..

[vindhyagiri – shilālekh ]

❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈

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❈

artha : — yatīshvar (shrī kundakundasvāmī) rajaḥsthānako — bhūmitalako —

chhoṛakar chār aṅgul ūpar ākāshamen gaman karate the usake dvārā main aisā samajhatā hūn̐
ki — ve antaramen tathā bāhyamen rajase (apanī) atyanta aspr̥uṣhṭatā vyakta karate the

( – antaramen ve rāgādik malase aspr̥uṣhṭa the aur bāhyamen dhūlase aspr̥uṣhṭa the) .

✽

jai paumaṇandiṇāho sīmandharasāmidivvaṇāṇeṇ .

ṇa vibohai to samaṇā ka han sumaggan payāṇanti ..

[darshanasār]

artha : — (mahāvidehakṣhetrake vartamān tīrthaṅkaradev) shrī sīmandharasvāmīse prāpta

hue divya gnān dvārā shrī padmanandināthane (shrī kundakundāchāryadevane) bodh na diyā hotā
to munijan sachche mārgako kaise jānate ?

✽

he kundakundādi āchāryon ! āpake vachan bhī svarūpānusandhānamen is pāmarako

param upakārabhūt hue hain . usake liye main āpako atyanta bhaktipūrvak namaskār karatā

hūn̐ . [shrīmad rājachandra ]]

✽

bhagavān shrī kundakundāchāryadevakā hamāre upar bahut upakār hai, ham unake

dāsānudās hai . shrīmadbhagavatkundakundāchāryadev mahāvidehakṣhetramen sarvagna vītarāg shrī

sīmandhar bhagavānake samavasaraṇamen gaye the aur ve vahān̐ āṭh din rahe the usamen leshamātra
shaṅkā nahīn hai . vah bāt vaisī hī hain; kalpanā karanā nahīn, nā kahanā nahīn; māno to

bhī vaise hī hai, na māno to bhī vaise hī hai . yathātathya bāt hai, akṣharashaḥ satya hai,

pramāṇasiddha hai . [pūjya gurudev shrī kānajīsvāmī ]

❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈❈

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hr̥udayodgār

(sva hastākṣharamen)

[ bhāṣhāntar ]

namaḥ siddhebhyaḥ

bhagavān kundakund

āchāryadev samayaprābhr̥utamen kahate hain
ki, ‘main jo yah bhāv kahanā
chāhatā hūn̐, vah antarake
ātmasākṣhīke pramāṇ dvārā pramāṇ
karanā kyoṅki yah anubhavapradhān
granth hai, usamen mujhe vartate sva-
ātmavaibhav dvārā kahā jā rahā
hai’ aisā kahakar gāthā 6 men
āchārya bhagavān kahate hain ki,
‘ātmadravya apramatta nahīn aur
pramatta nahīn hai arthāt un do
avasthāoṅkā niṣhedh karatā main
ek jānanahār akhaṇḍ hūn̐

— yah

merī vartamān vartatī dashāse kah rahā hūn̐’ . munitvarūp dashā apramatta va pramatta — in do bhūmikāmen hajāron bār ātī-jātī hain, us bhūmikāmen vartate mahā-munikā yah kathan hai .

samayaprābhr̥ut arthāt samayasārarūpī upahār . jaise rājāko milaneke lie upahār lekar jānā hotā hai . us bhānti apanī param utkr̥uṣhṭa ātmadashārūp paramātmadashā pragaṭ karaneke lie samayasār jo samyagdarshan-gnān-chāritrasvarūp ātmā, usakī pariṇatirūp upahār dene par paramātmadashā – siddhadashā pragaṭ hotī hai .

yah shabdabrahmarūp paramāgamase darshit ekatvavibhakta ātmāko pramāṇ karanā . ‘hān̐’se hī svīkr̥ut karanā, kalpanā nahīn karanā; isakā bahumān karanevālā bhī mahābhāgyashālī hai .

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✽ shrī sadgurudev-stuti ✽

(harigīt)

sansārasāgar tāravā jinavāṇī chhe naukā bhalī,
gnānī sukānī maḷyā vinā e nāv paṇ tāre nahīn;
ā kāḷamān shuddhātmagnānī sukānī bahu bahu dohyalo,
muj puṇyarāshi phaḷyo aho ! guru k hān tun nāvik maḷyo.

(anuṣhṭup)

aho ! bhakta chidātmānā, sīmandhar-vīr-kun danā !
bāhyāntar vibhavo tārā, tāre nāv mumukṣhunān.

(shikhariṇī)

sadā draṣhṭi tārī vimaḷ nij chaitanya nīrakhe,

ane gnaptimānhī darav-guṇ-paryāy vilase;
nijālambībhāve pariṇati svarūpe jaī bhaḷe,
nimitto vahevāro chidaghan viṣhe kāī na maḷe.

(shārdūlavikrīḍit)

haiyun ‘sat sat, gnān gnān’ dhabake ne vajravāṇī chhūṭe,
je vajre sumumukṣhu sattva jhaḷake ; paradravya nāto tūṭe;

— rāgadveṣh ruche na, jamp na vaḷe bhāvendrimān – anshamān,

ṭaṅkotkīrṇa akan pa gnān mahimā hr̥udaye rahe sarvadā.

(vasantatilakā)

nitye sudhājharaṇ chandra ! tane namun hun,
ka ruṇā akāraṇ samudra ! tane namun hun;
he gnānapoṣhak sumegh ! tane namun hun,
ā dāsanā jīvanashilpī ! tane namun hun.

(sragdharā)

ūṇḍī ūṇḍī, ūṇḍethī sukhanidhi satanā vāyu nitye vahantī,
vāṇī chinmūrti ! tārī ur-anubhavanā sūkṣhma bhāve bharelī;
bhāvo ūṇḍā vichārī, abhinav mahimā chittamān lāvī lāvī,
khoyelun ratna pāmun, — manarath manano; pūrajo shakti shāḷī !

— rachayitā : himmatalāl jeṭhālāl shāh

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viṣhayānukramaṇikā

viṣhay

gāthā

viṣhay

gāthā

(ṭhīk) hai

. ...................................

pūrvaraṅg

jīvake judāpan aur ekapanākā pānā durlabh hai;

(pratham 38 gāthāommen raṅgabhūmisthal bān̐dhā hai,
usamen jīv nāmake padārthakā svarūp kahā hai

kyoṅki bandhakī kathā to sabhī prāṇī karate hain,
ekatvakī kathā virale jānate hain jo ki
durlabh hai, us sambandhī kathan

)

maṅgalācharaṇ, granthapratignā ............................
yah jīv-ajīvarūp chhah dravyātmak lok hai,

. ............

is kathāko ham sarva nij vibhavase kahate hain,

isamen dharma, adharma, ākāsh, kāl ye chār
dravya to svabhāvapariṇatisvarūp hī hain aur
jīv-pudgaladravyake anādikālake sanyogase
vibhāvapariṇati bhī hai, kyoṅki sparsha, ras, gandh,
varṇa aur shabdarūp mūrtik pudgaloṅko dekhakar
yah jīv rāgadveṣhamoharūp pariṇamatā hai aur
isake nimittase pudgal karmarūp hokar jīvake
sāth ban̐dhatā hai

usako anya jīv bhī apane anubhavase parīkṣhā
kar grahaṇ karanā

. ............................

shuddhanayase dekhiye to jīv apramatta-pramatta donon

dashāonse judā ek gnāyakabhāvamātra hai, jo
jānanevālā hai vahī jīv hai, us sambandhī

is gnāyakabhāvamātra ātmāke darshan-gnān-

chāritrake bhedase bhī ashuddhapan nahīn hai, gnāyak
hai vah gnāyak hī hai

is tarah in donoṅkī

. ........................

anādise bandhāvasthā hai

jīv jab nimitta

pākar rāgādirūp nahīn pariṇamatā tab navīn
karma nahīn bandhate, purāne karma jhaṛ jāte hain,
isaliye mokṣha hotī hai; aise jīvakī svasamay-
parasamayarūp pravr̥utti hai

vyavahāranay ātmāko ashuddha kahatā hai; us

vyavahāranayake upadeshakā prayojan

. ..........

vyavahāranay paramārthakā pratipādak kaise

jab jīv

9-10

hai ? .............................................

samyagdarshanagnānachāritrabhāvarūp apane sva-
bhāvarūp pariṇamatā hai tab svasamay hotā hai
aur jab tak mithyā-darshanagnān-chāritrarūp
pariṇamatā hai tab tak vah pudgalakarmamen ṭhaharā
huā parasamay hai, aisā kathan

shuddhanay satyārtha aur vyavahāranay asatyārtha kahā

gayā hai

. ........................................

jo svarūpake shuddha paramabhāvako prāpta ho gaye

. ..............

unako to shuddhanay hī prayojanavān hai, aur jo
sādhak avasthāmen hain unake vyavahāranay bhī
prayojanavān hai, aisā kathan

jīvake pudgalakarmake sāth bandh honese

. ................

parasamayapan hai so sundar nahīn hai, kyoṅki
isamen jīv sansāramen bhramatā anek tarahake duḥkh
pātā hai; isaliye svabhāvamen sthir ho — sabase

jīvāditattvoṅko shuddhanayase jānanā so samyaktva

hai, aisā kathan

. ..............................

judā ho akelā sthir ho — tabhī sundar

shuddhanayakā viṣhayabhūt ātmā baddhaspr̥uṣhṭa, anya,

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viṣhay

gāthā

viṣhay

gāthā

aniyat, visheṣh aur sanyukta — in pān̐ch

adhyavasānādibhāv pudgalamay hain, jīv nahīn hain,

bhāvonse rahit hone sambandhī kathan

. .........

aisā kathan

............................

adhyavasānādibhāvako vyavahāranayase jīv kahā

shuddhanayake viṣhayabhūt ātmāko jānanā so

gayā hai; tathā usakā dr̥uṣhṭānt

. ........

46-48

samyaggnān hai, aisā kathan

. ...................

paramārtharūp jīvakā svarūp

. ...........

samyagdarshanagnānachāritrarūp ātmā hī sādhuke

varṇako ādi lekar guṇasthān paryanta jitane bhāv

sevan karane yogya hai, usakā dr̥uṣhṭāntasahit
kathan

hain ve jīvake nahīn hain, aisā chhah gāthāommen
kathan

. ...................................

16-18

. .................................

50-55

shuddhanayake viṣhayabhūt ātmāko jab tak na jāne

ye varṇādik bhāv jīvake hain aisā vyavahāranay

tab tak ve jīv agnānī hain

..........

kahatā hai, nishchayanay nahīn kahatā, aisā
dr̥uṣhṭāntapūrvak kathan

apratibuddha(agnānī)ko kaise pahichānā jā

. ...................

56-60

sakatā hai ? ..............................

20-22
23-25

varṇādik bhāvoṅkā jīvake sāth tādātmya koī

agnānī māne, usakā niṣhedh

. ........

61-68

agnānīko samajhānekī rīti

. ..............

2. kartākarma adhikār

agnānīne jīv – dehako ek dekhakar tīrthaṅkarakī

agnānī jīv krodhādimen jab tak vartatā hai tab

stutikā prashna kiyā, usakā uttar

. .

26-27

tak karmakā bandh karatā hai

. ........

69-70

is uttaramen jīv dehakī bhinnatākā dr̥ushya tathā

āsrav aur ātmākā bhedagnān hone par bandha nahīn

jitendriy, jitamoh aur kṣhīṇamoh

. ..

28-33

hotā

. ...................................

71
72
73

chāritramen jo pratyākhyān kahanemen ātā hai vah kyā

gnānamātrase hī bandhakā nirodh kaise hotā hai ?
āsravonse nivr̥utta honekā vidhān

hai ? aise shiṣhyake prashnakā uttar diyā hai ki
pratyākhyān gnān hī hai

. ......

. ................

34-35

gnān honekā aur āsravoṅkī nivr̥uttikā samakāl

anubhūti dvārā parabhāvake tathā gneyabhāvake

kaise hai ? usakā kathan

. ...........

74
75

bhedagnānake prakār

........................

36-

gnānasvarūp hue ātmākā chihna

. .......

darshanagnānachāritrasvarūp pariṇat hue ātmākā

āsrav aur ātmākā bhedagnān hone par

svarūp kah kar raṅgabhūmikā sthal (38
gāthāommen) pūrṇa

ātmā gnānī hotā hai tab kartr̥ukarmabhāv bhī nahīn
hotā

. ..............................

76-79

. ...................................

jīv-pudgalakarmake paraspar namitta-naimittik

1. jīv-ajīv adhikār

bhāv hai to bhī kartr̥ukarmabhāv nahī kahā jā
sakatā

jīvakā svarūp na jānanese agnānījan jīvakī

. ................................

80-82

kalpanā adhyavasānādi bhāvarūp anyathā
karate hain, is prakārakā varṇan

nishchayanayase ātmā aur karmake kartr̥ukarmabhāv

. .......

39-43

aur bhoktr̥u bhogyabhāv nahīn hain, apane men hī
kartr̥ukarmabhāv aur bhoktr̥u bhogyabhāv hain

jīvakā svarūp anyathā kalpate hain, unake

niṣhedhakī gāthā

. .........................

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viṣhay

gāthā

viṣhay

gāthā

vyavahāranay ātmā aur pudgalakarmake kartr̥u-

jīv nimittabhūt banane par karmakā pariṇām hotā

karmabhāv aur bhoktr̥u bhogyabhāv kahatā hai

huā dekhakar upachārase kahā jātā hai ki yah
karma jīvane kiyā

. ..................

ātmāko pudgalakarmakā kartā aur bhoktā mānā

105-108

jāy to mahān doṣh — svaparake abhinna-

mithyātvādi sāmānya āsrav aur guṇasthānarūp

panekā prasaṅg — ātā hai; vah mithyātva honese

unake visheṣh bandhake kartā hain, nishchayakar
inakā jīv kartābhoktā nahīn hai

jinadevako sammat nahīn hai

. ........

85-86

....

109-112

mithyātvādi āsrav jīv-ajīvake bhedase

jīv aur āsravoṅkā bhed dikhalāyā hai; abhed

do prakārake hain, aisā kathan aur
usakā hetu

kahanemen dūṣhaṇ diyā hai

. .............

113-115

. .........................

87-88

sāṅkhyamatī, puruṣh aur prakr̥itiko apariṇāmī

ātmāke mithyātva, agnān, avirati — ye tīn

kahate hain usakā niṣhedh kar puruṣh aur
pudgalako pariṇāmī kahā hai

pariṇām anādi hain; unakā kartr̥upanā aur unake
nimittase pudgalakā karmarūp honā

. ......

116-125

89-92

gnānase gnānabhāv aur agnānase agnānabhāv hī

ātmā mithyātvādibhāvarūp na pariṇame tab karmakā

utpanna hotā hai

. ......................

126-131

kartā nahīn hai

. .......................

agnānī jīv dravyakarma bandhanekā nimittarūp

agnānase karma kaise hotā hai aisā shiṣhyakā prashna

agnānādi bhāvoṅkā hetu hotā hai

....

132-136

aur usakā uttar

...................

94-95

pudgalake pariṇām to jīvase jude hain aur jīvake

karmake kartāpanakā mūl agnān hī hai

......

96
97

137-140

pudgalase jude hain

. ....................

gnānake hone par kartāpan nahīn hotā

......

karma jīvase baddhaspr̥uṣhṭa hai yā abaddhaspr̥uṣhṭa aise

vyavahārī jīv pudgalakarmakā kartā ātmāko

shiṣhyake prashnakā nishchay-vyavahār donon nayonse
uttar

kahate hain, yah agnān hai

...........

98-99

141

. ..................................

ātmā pudgalakarmakā kartā nimitta-naimittik-

jo nayoṅke pakṣhase rahit hai vah kartr̥ukarmabhāvase

bhāvase bhī nahīn hai; ātmāke yog-upayog hain
ve nimitta-naimittikabhāvase kartā hain aur yog-
upayogakā ātmā kartā hai

—

rahit samayasār — shuddha ātmā

hai aisā

142-144

kahakar adhikār pūrṇa

. .............

100
101

3. puṇya-pāp adhikār

gnānī gnānakā hī kartā hai

. ..................

145
146
147

shubhāshubh karmake svabhāvakā varṇan

.........

agnānī bhī apane agnānabhāvakā hī kartā hai,

donon hī karma bandhake kāraṇ hain

. ..........

pudgalakarmakā kartā to gnānī yā agnānī koī
nahīn hai, kyoṅki paradravyoṅke paraspar kartr̥ukarma-
bhāv nahīn hain

isaliye donon karmoṅkā niṣhedh

. .............

. .............................

usakā dr̥uṣhṭānt aur āgamakī

102

148-150

sākṣhī

. .................................

ek dravya anya dravyakā kuchh bhī kar sakatā

nahīn

. .................................

151

103-104

gnān mokṣhakā kāraṇ hai

. .....................

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viṣhay

gāthā

viṣhay

gāthā

vratādik pālai to bhī gnān binā mokṣha

5. samvar adhikār

nahīn hai

. .................................

152-153

samvarakā mūl upāy bhedavignān hai usakī

puṇyakarmake pakṣhapātīkā doṣh

. ...........

154

181-183

rītikā tīn gāthāommen kathan

. ......

gnānako hī paramārthasvarūp mokṣhakā kāraṇ kahā

bhedavignānase hī shuddha ātmākī prāpti

hai, aur anyakā niṣhedh kiyā hai

...

155-156

hotī hai, aisā kathan

..................

184-185

karma mokṣhake kāraṇakā ghāt karatā hai aisā dr̥uṣhṭānt

shuddha ātmākī prāptise hī samvar hotā

dvārā kathan

. ............................

157-159

hai, aisā kathan

. .......................

186

samvar honekā prakār — tīn gāthāommen

. .

karma āp hī bandhasvarūp hai

. ..........

160

187-189

samvar honeke kramakā kathan; adhikār

karma bandhake kāraṇarūp bhāvasvarūp hai arthāt

pūrṇa

......................................

mithyātva-agnān-kaṣhāyarūp hai aisā kathan,
aur tīsarā adhikār pūrṇa

190-192

. ..........

161-163

6. nirjarā adhikār

4. āsrav adhikār

dravyanirjarākā svarūp

. .......................

193
194
195
196
197

āsravake svarūpakā varṇan arthāt mithyātva,

bhāvanirjarākā svarūp

. .......................

avirati, kaṣhāy aur yog — ye jīv-

gnānakā sāmarthya

...............................

ajīvake bhedase do prakārake hain aur ve
bandhake kāraṇ hain, aisā kathan

vairāgyakā sāmarthya

. ...........................

164-165

. .....

gnān-vairāgyake sāmarthyakā dr̥uṣhṭāntapūrvak kathan

166

gnānīke un āsravoṅkā abhāv kahā hai

. .

samyagdr̥uṣhṭi sāmānyarūpase tathā visheṣharūpase

jīvake rāg-dveṣh-moharūp agnānamay pariṇām

sva-parako kis rītise jānatā hai, us
sambandhī kathan

167

hain, ve hī āsrav hain

. ....................

. ........................

198-199

rāgādikase amishrit gnānamay bhāvakī

samyagdr̥uṣhṭi gnān-vairāgyasampanna hotā hai

. ..

200

168
169

utpatti

. ....................................

rāgī jīv samyagdr̥uṣhṭi kyon nahīn hotā

gnānīke dravya-āsravoṅkā abhāv

. ..........

hai, us sambandhī kathan

. ..............

201-202

‘gnānī nirāsrav kis tarah hai’ aise

agnānī rāgī prāṇī rāgādikako apanā pad

shiṣhyake prashnakā uttar

. ..................

170

jānatā hai; us padako chhoṛ apane
ek vītarāg gnāyakabhāvapadamen sthir
honekā upadesh

agnānī aur gnānīke āsravakā hone aur na

203

. ...........................

honekā yuktipūrvak varṇan

...........

171-176

ātmākā pad ek gnāyakasvabhāv hai aur vah hī

rāg-dveṣh-moh agnānapariṇām hai, vahī

mokṣhakā kāraṇ hai; gnānamen jo bhed hain ve karmake
kṣhayopashamake nimittase hain

bandhake kāraṇarūp āsrav hai; vah gnānīke
nahīn hai; isaliye gnānīke karmabandh bhī nahīn
hai

. ...............

204

adhikār pūrṇa

. .................

177-180

gnān gnānase hī prāpta hotā hai

. ..........

205-206

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viṣhay

gāthā

viṣhay

gāthā

gnānī parako kyon nahīn grahaṇ karatā, aise

yah adhyavasāy kyā hai ? aise shiṣhyake

shiṣhyake prashnakā uttar

. ..................

prashnakā uttar

..............................

271

207
208

parigrahake tyāgakā vidhān

...................

is adhyavasānakā niṣhedh hai vah

gnānīke sab parigrahakā tyāg hai

209-217

vyavahāranayakā hī niṣhedh hai

. ............

272

karmake phalakī vān̐chhāse karma karatā hai vah

jo keval vyavahārakā hī avalamban karatā hai vah

karmase lipta hotā hai; gnānīke vān̐chhā nahīn honese vah karmase lipta nahīn hotā hai, usakā dr̥uṣhṭānt dvārā kathan

agnānī aur mithyādr̥uṣhṭi hai; kyoṅki isakā
avalamban abhavya bhī karatā hai, vrat, samiti,
gupti pālatā hai, gyārah aṅg parḥatā hai, to bhī
use mokṣha nahīn hai

. ...........

218-227

samyaktvake āṭh aṅg hain, unamense pratham

. ........................

273
274

to samyagdr̥uṣhṭi niḥshaṅk tathā sāt bhay rahit hai, aisā kathan

shāstroṅkā gnān hone par bhī abhavya agnānī hai

. ................

228-229

abhavya dharmakī shraddhā karatā hai vah bhāgahetu

niṣhkāṅkṣhitā, nirvichikitsā, amūḍhatva, upagūhan,

dharmakī hī hai, mokṣhahetu dharmakī nahīn

. ..

275

sthatikaraṇ, vātsalya, prabhāvanā – inakā

vyavahār-nishchayanayakā svarūp

. .........

276-277

nishchayanayakī pradhānatāse varṇan

........

230-236

rāgādik bhāvoṅkā nimitta ātmā hai yā paradravya ?

7. bandha adhikār

usakā uttar

. ..........................

278-282

237-241

bandhake kāraṇakā kathan

. ................

ātmā rāgādikakā akārak hī kis rītise hai,

aise kāraṇarūp ātmā na pravarte to bandha na

usakā udāharaṇapūrvak kathan

........

283-287

242-246

ho, aisā kathan

........................

8. mokṣha adhikār

mithyādr̥uṣhṭiko jisase bandha hotā hai, us

mokṣhakā svarūp karmabandhase chhūṭanā hai; jo jīv

āshayako pragaṭ kiyā hai aur vah āshay
agnān hai, aisā siddha kiyā hai

bandhakā chhed nahīn karatā hai, parantu mātra bandhake
svarūpako jānakar hī santuṣhṭa hai vah mokṣha nahīn
pātā hai

247-258

. ....

agnānamay adhyavasāy hī bandhakā

288-290

. ...............................

259-264

kāraṇ hai

. ..............................

bandhakī chintā karane par bhī bandha nahīn kaṭatā

bāhyavastu bandhakā kāraṇ nahīn hai, adhyavasān

291

hai

. ..........................................

hī bandhakā kāraṇ hai — aisā kathan

265

292-293

bandha-chhedanase hī mokṣha hotā hai

. .......

adhyavasān apanī arthakriyā nahīn karatā

bandhakā chhed kaise karanā, aise prashnakā uttar yah

266-267

honese mithyā hai

. ......................

hai ki karmabandhake chhedaneko pragnāshastra hī
karaṇ hai

mithyādr̥uṣhṭi agnānarūp adhyavasāyase apanī

294

. ..................................

ātmāko anek avasthārūp karatā
hai, aisā kathan

pragnārūp karaṇase ātmā aur bandha — donoṅko

268-269

. .......................

jude jude kar pragnāse hī ātmāko grahaṇ
karanā, bandhako chhoṛanā

yah agnānarūp adhyavasāy jinake nahīn

295-296

. .............

hai ve muni karmase lipta nahīn hote

. .....

270

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viṣhay

gāthā

viṣhay

gāthā

ātmāko pragnāke dvārā kaise grahaṇ karanā,

jo ātmāko kartā mānate hain unakā mokṣha

us sambandhī kathan

......................

297-299

nahīn hai, aisā kathan

. ...........

321-327

ātmāke sivāy anya bhāvakā tyāg karanā;

agnānī apane bhāvakarmakā kartā hai, aisā

kaun gnānī parabhāvako par jānakar grahaṇ karegā ? arthāt koī nahīn karegā

yuktipūrvak kathan

. ..............

328-331

......

300

ātmāke kartāpanā aur akartāpanā jis tarah hai

jo paradravyako grahaṇ karatā hai vah aparādhī hai,

us tarah syādvād dvārā terah gāthāommen siddha
kiyā hain

bandhanamen paṛatā hai; jo aparādh nahīn karatā, vah bandhanamen nahīn paṛatā

. .........................

332-344

. ...............

301-303
304-305

bauddhamatī aisā mānate hain ki karmako karanevālā

aparādhakā svarūp .............................. ‘shuddha ātmāke grahaṇase mokṣha kahā; parantu ātmā

dūsarā hai aur bhoganevālā dūsarā hai; usakā
yuktipūrvak niṣhedh

. ..............

345-348

to pratikramaṇ ādi dvārā hī doṣhonse chhūṭ jātā hai; to phi ra shuddha ātmāke grahaṇakā kyā kām hai ?’ aise shiṣhyake prashnakā uttar yah diyā hai ki pratikramaṇ-apratikramaṇase rahit apratikramaṇādi-svarūp tīsarī bhūmikāse hī — shuddha ātmāke grahaṇase hī

kartr̥ukarmakā bhed-abhed jaise hai usī tarah

nayavibhāg dvārā dr̥uṣhṭāntapūrvak kathan

349-355

nishchayavyavahārake kathanako, khaṛiyāke dr̥uṣhṭāntase

das gāthāommen spaṣhṭa kiyā hain

356-365

‘gnān aur gney sarvathā bhinna hain’ aisā jānaneke

—

ātmā nirdoṣh

kāraṇ samyagdr̥uṣhṭiko viṣhayoṅke prati rāgadveṣh
nahīn hotā; ve mātra agnānadashāmen pravartamān
jīvake pariṇām hain

hotā hai

306-307

. ...................................

9. sarvavishuddhagnān adhikār

. .............

366-371

ātmāke akartāpanā dr̥uṣhṭāntapūrvak kahate

anyadravyakā anyadravya kuchh nahīn kar sakatā,

308-311

hain

. ...............................................

aisā kathan

.......................

372

kartāpanā jīv agnānase mānatā hai; us

sparsha ādi pudgalake guṇ hain ve ātmāko kuchh

agnānakā sāmarthya dikhāte hain

.................

312-313

aisā nahīn kahate ki hamako grahaṇ karo aur
ātmā bhī apane sthānase chhūṭakar unako
jānane nahī jātā; parantu agnānī jīv unase
vr̥uthā rāg-dveṣh karatā hai

jab tak ātmā prakr̥itike nimittase

upajanā- vinashanā na chhoṛe tab tak
vah kartā hotā hai

.........

. ..............

373-382

314-315

pratikramaṇ, pratyākhyān aur ālochanākā

karmaphalakā bhoktr̥u panā bhī ātmākā svabhāv

svarūp

. ...........................

383-386

nahīn hai, agnānase hī vah bhoktā hotā hai
aisā kathan

.......................

jo karma aur karmaphalakā anubhav karatā huā

316-317
318-319

apaneko usarūp karatā hai vah navīn karmakā
bandh karatā hai

gnānī karmaphalakā bhoktā nahīn hai

(yahān̐ par ṭīkākār āchārya-

gnānī kartā-bhoktā nahīn hai, usakā

devane kr̥ut-kārit-anumodanāse man-vachan-

320

dr̥uṣhṭāntapūrvak kathan

. ..............

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viṣhay

gāthā

viṣhay

gāthā

kāyāse atīt, vartamān aur anāgat karmake tyāgakā unachās unachās bhaṅga dvārā kathan karake karmachetanāke tyāgakā vidhān dikhāyā hai tathā ek sau aṛatālīs prakr̥itiyoṅke phalake tyāgakā kathan karake karmaphalachetanāke tyāgakā vidhān dikhāyā hai

gnānamātra kahanemen syādvādase virodh kaise nahīn
ātā hai ? isako batāte hue, tathā ek hī
gnānamen upāyabhāv aur upeyabhāv donon kis
tarah banate hain ? yah batāte hue ṭīkākār
āchāryadev is ‘ātmakhyāti’ ṭīkāke
antamen parishiṣhṭarūpase syādvād aur upāy-
upey-bhāvake viṣhayamen thoṛā kahanekī
pratignā karate hain

. .................................

387-389

. .................

589

gnānako samasta anya dravyonse bhinna batalāyā hain

. ......................

390-404

ek gnānamen hī ‘‘tat, atat, ek,

anek, sat, asat, nitya, anitya’’
in bhāvoṅke chaudah bhed kar unake 14
kāvya kahe hain

ātmā amūrtik hai, isaliye isake

pudgalamayī deh nahīn hai

.........

405-407

. ..................

590

dravyaliṅg dehamayī hai, isaliye dravyaliṅg

gnān lakṣhaṇ hai aur ātmā lakṣhya hai, gnānakī

ātmāke mokṣhakā kāraṇ nahīn hai;
darshanagnānachāritra hī mokṣhamārga hai, aisā
kathan

prasiddhise hī ātmākī prasiddhi hotī hai,
isaliye ātmāko gnānamātra kahā hai

606

. ............................

408-410

ek gnānakriyārūp pariṇat ātmāmen hī ananta

mokṣhakā arthī darshanagnānachāritrasvarūp

shaktiyān̐ pragaṭ hain, unamense saintālīs
shaktiyoṅke nām tathā lakṣhaṇoṅkā kathan

mokṣhamārgamen hī ātmāko pravartāve, aisā
upadesh kiyā hai

609

. ................

411-412

upāy-upeyabhāvakā varṇan; usamen, ātmā

jo dravyaliṅgamen mamatva karate hain ve samayasārako

pariṇāmī honese sādhakapanā aur siddhapanā –

nahīn jānate hain

. ...................

413

ye donon bhāv achchhī tarah banate hain,
aisā kathan

vyavahāranay hī muni-shrāvakake liṅgako

.......................

614

mokṣhamārga kahatā hai, aur nishchayanay kisī
liṅgako mokṣhamārga nahīn kahatā — aisā

thoṛe kalashommen, anek vichitratāse bhare

hue ātmākī mahimā karake parishiṣhṭa
sampūrṇa

kathan

. ............................

414

. ...........................

618

is shāstrako pūrṇa karate hue, usake abhyās

ṭīkākār āchāryadevakā vaktavya,

ādikā phal kahate hain

. .......

415

ātmakhyāti ṭīkā sampūrṇa

. ....

628

[parishiṣhṭa pr̥uṣhṭha 592 se 629]

pt. shrī jayachandajī chhābaṛākā vaktavya,

is shāstrako ananta dharmavāle ātmāko

grantha samāpta

. .....................

629

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ૐ

✾ namaḥ shrīsarvagnavītarāgāy . ✾

shāstra-svādhyāyakā prārambhik maṅgalācharaṇ

✽

oṅkāran bindusanyuktan nityan dhyāyanti yoginaḥ .

kāmadan mokṣhadan chaiv omkārāy namo namaḥ ..1..

aviralashabdaghanaughaprakṣhālitasakalabhūtalakalaṅkā .

munibhirupāsitatīrthā sarasvatī haratu no duritān ..2..

agnānatimirāndhānān gnānāñjanashalākayā .

chakṣhurunmīlitan yen tasmai shrīgurave namaḥ ..3..

shrīparamagurave namaḥ, paramparāchāryagurave namaḥ ..

sakalakaluṣhavidhvansakan, shreyasān parivardhakan, dharmasambandhakan, bhavyajīvamanaḥpratibodhakārakan,
puṇyaprakāshakan, pāpapraṇāshakamidan shāstran shrīsamayasāranāmadheyan, asya mūlagranthakartāraḥ
shrīsarvagnadevāstaduttaragranthakartāraḥ shrīgaṇadharadevāḥ pratigaṇadharadevāsteṣhān vachanānusāramāsādya
āchāryashrīkundakundāchāryadevavirachitan, shrotāraḥ sāvadhānatayā shr̥uṇavantu ..

maṅgalan bhagavān vīro maṅgalan gautamo gaṇī .

maṅgalan kundakundāryo jainadharmo‘stu maṅgalam ..1..

sarvamaṅgalamāṅgalyan sarvakalyāṇakārakan .

pradhānan sarvadharmāṇān jainan jayatu shāsanam ..2..

❁

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namaḥ paramātmane.

shrīmadbhagavatkundakundāchāryadevapraṇīt

shrī

samayasār

pūrvaraṅg

shrīmadamr̥utachandrasūrikr̥utā ātmakhyātivyākhyāsamupetaḥ .

(anuṣhṭubh)

namaḥ samayasārāy svānubhūtyā chakāsate .

chitsvabhāvāy bhāvāy sarvabhāvāntarachchhide ..1..

shrīmadbhagavatkundakundāchāryadev kr̥ut mūl gāthāyen aur shrīmad amr̥utachandrasūri kr̥ut ātmakhyāti nāmak ṭīkāke gujarātī anuvādakā

hindī rūpāntar

(maṅgalācharaṇ)

shrī paramātamako praṇami, shārad suguru manāy .

samayasār shāsan karūn deshavachanamay, bhāy ..1..

shabdabrahmaparabrahmake vāchakavāchyaniyog .

maṅgalarūp prasiddha hvai, namon dharmadhanabhog ..2..

nay nay lahai sār shubhavār, pay pay dahai mār dukhakār .

lay lay gahai pār bhavadhār, jay jay samayasār avikār ..3..

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(anuṣhṭubh)

anantadharmaṇastattvan pashyantī pratyagātmanaḥ .

anekāntamayī mūrtirnityamev prakāshatām ..2..

shabda, artha aru gnān – samayatray āgam gāye,

mat, siddhānta ru kāl – bhedatray nām batāye;

inahin ādi shubh arthasamayavachake suniye bahu,
arthasamayamen jīv nām hai sār, sunahu sahu;
tātain ju sār binakarmamal shuddha jīv shuddha nay kahai,
is grantha mān̐hi kathanī sabai samayasār budhajan gahai ..4..

nāmādik chhah granthamukh, tāmen maṅgal sār .

vighanaharan nāstikaharan, shiṣhṭāchār uchār ..5..

samayasār jinarāj hai, syādvād jinavain .

mudrā jin niragranthatā, namūn karai sab chain ..6..

pratham, sanskr̥it ṭīkākār shrīmad amr̥utachandrāchāryadev granthake prārambhamen maṅgalake liye iṣhṭadevako namaskār karate hain : —

shlokārtha : — [namaḥ samayasārāy ] ‘samay’ arthāt jīv nāmak padārtha, usamen sār — jo dravyakarma, bhāvakarma, nokarma rahit shuddha ātmā, use merā namaskār ho . vah kaisā hai ? [bhāvāy ] shuddha sattāsvarūp vastu hai . is visheṣhaṇapadase sarvathā abhāvavādī nāstikoṅkā mat khaṇḍit ho gayā . aur vah kaisā hai ? [chitsvabhāvāy ] jisakā svabhāv chetanāguṇarūp hai . is visheṣhaṇase guṇ-guṇīkā sarvathā bhed mānanevāle naiyāyikoṅkā niṣhedh ho gayā . aur vah kaisā hai ? [svānubhūtyā chakāsate ] apanī hī anubhavanarūp kriyāse prakāshamān hai, arthāt apaneko apanese hī jānatā hai — pragaṭ karatā hai . is visheṣhaṇase, ātmāko tathā gnānako sarvathā parokṣha hī mānanevāle jaiminīy – bhaṭṭa – prabhākarake bhedavāle mīmānsakoṅke matakā khaṇḍan ho gayā; tathā gnān anya gnānase jānā jā sakatā hai, svayam apaneko nahīn jānatā — aisā mānanevāle naiyāyikoṅkā bhī pratiṣhedh ho gayā . aur vah kaisā hai ? [sarvabhāvāntarachchhide ] apanese anya sarva jīvājīv, charāchar padārthoṅko sarva kṣhetrakālasambandhī, sarva visheṣhaṇoṅke sāth, ek hī samayamen jānanevālā hai . is visheṣhaṇase, sarvagnakā abhāv mānanevāle mīmānsak ādikā nirākaraṇ ho gayā . is prakārake visheṣhaṇon (guṇon) se shuddha ātmāko hī iṣhṭadev siddha karake (use) namaskār kiyā hai .

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(mālinī)

parapariṇatihetormohanāmno‘nubhāvā-
daviratamanubhāvyavyāptikalmāṣhitāyāḥ .

bhāvārtha : — yahān̐ maṅgalake liye shuddha ātmāko namaskār kiyā hai . yadi koī yah prashna kare ki kisī iṣhṭadevakā nām lekar namaskār kyon nahīn kiyā ? to usakā samādhān is prakār hai : — vāstavamen iṣhṭadevakā sāmānya svarūp sarvakarmarahit, sarvagna, vītarāg, shuddha ātmā hī hai, isaliye is adhyātmagranthamen ‘samayasār’ kahanese isamen iṣhṭadevakā samāvesh ho gayā . tathā ek hī nām lenemen anyamatavādī matapakṣhakā vivād karate hain un sabakā nirākaraṇ, samayasārake visheṣhaṇonse kiyā hai . aur anyavādījan apane iṣhṭadevakā nām lete hain usamen iṣhṭa shabdakā artha ghaṭit nahīn hotā, usamen anek bādhāen̐ ātī hain, aur syādvādī jainoṅko to sarvagna vītarāgī shuddha ātmā hī iṣhṭa hai . phi ra chāhe bhale hī us iṣhṭadevako paramātmā kaho, paramajyoti kaho, parameshvar, parabrahma, shiv, nirañjan, niṣhkalaṅk, akṣhay, avyay, shuddha, buddha, avināshī, anupam, achchhedya, abhedya, paramapuruṣh, nirābādh, siddha, satyātmā, chidānand, sarvagna, vītarāg, arhat, jin, āpta, bhagavān, samayasār ityādi hajāro nāmonse kaho; ve sab nām kathañchit satyārtha hain . sarvathā ekāntavādiyoṅko bhinna nāmommen virodh hai, syādvādīko koī virodh nahīn hai . isaliye arthako yathārtha samajhanā chāhie .

pragaṭai nij anubhav karai, sattā chetanarūp .

sab-gnātā lakhiken namaun, samayasār sab-bhūp ..1..

ab sarasvatīko namaskār karate hain —

shlokārtha : — [anekāntamayī mūrtiḥ ] jinamen anek anta (dharma) hain aise jo gnān tathā vachan usamayī mūrti [nityam ev ] sadā hī [prakāshatām ] prakāsharūp ho . kaisī hai vah mūrti ? [anantadharmaṇaḥ pratyagātmanaḥ tattvan ] jo ananta dharmomvālā hai aur jo paradravyonse tathā paradravyoṅke guṇaparyāyonse bhinna evan paradravyake nimittase honevāle apane vikāronse kathañchit bhinna ekākār hai aise ātmāke tattvako, arthāt asādhāraṇ — sajātīy vijātīy dravyonse vilakṣhaṇ — nijasvarūpako, [pashyantī ] vah mūrti avalokan karatī hai .

bhāvārtha : — yahān̐ sarasvatīkī mūrtiko āshīrvachanarūpase namaskār kiyā hai . laukikamen jo sarasvatīkī mūrti prasiddha hai vah yathārtha nahīn hai, isaliye yahān̐ usakā yathārtha varṇan kiyā hai . samyakgnān hī sarasvatīkī yathārtha mūrti hai . usamen bhī sampūrṇa gnān to kevalagnān hai,

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mam paramavishuddhiḥ shuddhachinmātramūrte-
rbhavatu samayasāravyākhyayaivānubhūteḥ ..3..

jisamen samasta padārtha pratyakṣha bhāsit hote hain . vah ananta dharma sahit ātmatattvako pratyakṣha dekhatā hai isaliye vah sarasvatīkī mūrti hai . aur usīke anusār jo shrutagnān hai vah ātmatattvako parokṣha dekhatā hai isaliye vah bhī sarasvatīkī mūrti hai . aur dravyashrut vachanarūp hai vah bhī usakī mūrti hai, kyoṅki vah vachanoṅke dvārā anek dharmavāle ātmāko batalātī hai . isaprakār samasta padārthoṅke tattvako batānevālī gnānarūp tathā vachanarūp anekāntamayī sarasvatīkī mūrti hai; isīliye sarasvatīke vāṇī, bhāratī, shāradā, vāgdevī ityādi bahutase nām kahe jāte hain . yah sarasvatīke mūrti anantadharmoṅko ‘syāt’ padase ek dharmīmen avirodharūpase sādhatī hai, isaliye vah satyārtha hai . kitane hī anyavādījan sarasvatīkī mūrtiko anyathā (prakārāntarase) sthāpit karate hain, kintu vah padārthako satyārtha kahanevālī nahīn hai .

yahān̐ koī prashna karatā hai ki ātmāko anantadharmavālā kahā hai, so usamen ve ananta dharma kaun kaunase hain ? usakā uttar dete hue kahate hain ki — vastumen astitva, vastutva, prameyatva, pradeshatva, chetanatva, achetanatva, mūrtikatva, amūrtikatva ityādi (dharma) to guṇ hain; aur un guṇoṅkā tīnon kālamen samay-samayavartī pariṇaman honā paryāy hai, jo ki ananta hain . aur vastumen ekatva, anekatva, nityatva, anityatva, bhedatva, abhedatva, shuddhatva, ashuddhatva ādi anek dharma hain . ve sāmānyarūp dharma to vachanagochar hain, kintu anya visheṣharūp ananta dharma bhī hain jo ki vachanake viṣhay nahīn hain, kintu ve gnānagamya hain . ātmā bhī vastu hai, isaliye usamen bhī apane ananta dharma hain .

ātmāke ananta dharmommen chetanatva asādhāraṇ dharma hai vah anya achetan dravyommen nahīn hai . sajātīy jīvadravya ananta hain, unamen bhī yadyapi chetanatva hai tathāpi sabakā chetanatva nijasvarūpase bhinna bhinna kahā hai, kyoṅki pratyek dravyake pradeshabhed honese vah kisīkā kisīmen nahīn milatā . vah chetanatva apane ananta dharmommen vyāpak hai, isaliye use ātmākā tattva kahā hai . use yah sarasvatīkī mūrti dekhatī hai aur dikhātī hai . isaprakār isake dvārā sarva prāṇiyoṅkā kalyāṇ hotā hai isaliye ‘sadā prakāsharūp raho’ isaprakār isake prati āshīrvādarūp vachan kahā ..2..

ab ṭīkākār is granthakā vyākhyān karanekā phal chāhate hue pratignā karate hain : —

shlokārtha : — shrīmad amr̥utachandrāchāryadev kahate hain ki [samayasāravyākhyayā ev ] is samayasār (shuddhātmā tathā grantha) kī vyākhyā (ṭīkā) se hī [mam anubhūteḥ ] merī anubhūtikī

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ath sūtrāvatār : —

vandittu savvasiddhe dhuvamachalamaṇovaman gadin patte .

vochchhāmi samayapāhuḍamiṇamo sudakevalībhaṇidan ..1..

vanditvā sarvasiddhān dhruvāmachalāmanaupamyān gatin prāptān .

vakṣhyāmi samayaprābhr̥utamidan aho shrutakevalibhaṇitam ..1..

arthāt anubhavanarūp pariṇatikī [paramavishuddhiḥ ] param vishuddhi (samasta rāgādi vibhāvapariṇati
rahit utkr̥uṣhṭa nirmalatā) [bhavatu ] ho . kaisī hai yah merī pariṇati ? [parapariṇatihetoḥ mohanāmnaḥ

anubhāvāt ] parapariṇatikā kāraṇ jo moh nāmak karma hai, usake anubhāv (udayarūp vipāk)
se [aviratam anubhāvya-vyāpti-kalmāṣhitāyāḥ ] jo anubhāvya (rāgādi pariṇāmon) kī vyāpti hai
usase nirantar kalmāṣhit arthāt mailī hai . aur main kaisā hūn̐ ? [shuddha-chinmātramūrteḥ ] dravyadr̥uṣhṭise shuddha

chaitanyamātra mūrti hūn̐ .

bhāvārtha : — āchāryadev kahate hain ki shuddha dravyārthikanayakī dr̥uṣhṭise to main shuddha chaitanyamātra mūrti hūn̐ . kintu merī pariṇati mohakarmake udayakā nimitta pā karake mailī hai — rāgādisvarūp ho rahī hai . isaliye shuddha ātmākī kathanīrūp is samayasār granthakī ṭīkā karanekā phal yah chāhatā hūn̐ ki merī pariṇati rāgādi rahit shuddha ho, mere shuddha svarūpakī prāpti ho . main dūsarā kuchh bhī — khyāti, lābh, pūjādik — nahīn chāhatā . isaprakār āchāryane ṭīkā karanekī pratignāgarbhit usake phalakī prārthanā kī hai ..3..

ab mūlagāthāsūtrakār shrīmadbhagavatkundakundāchāryadev granthake prārambhamen maṅgalapūrvak pratignā karate hain —

(harigītikā chhanda)

dhruv achal aru anupam gati pāye hue sab siddhako
main vand shrutakevalikathit kahūn̐ samayaprābhr̥utako aho ..1..

gāthārtha : — [dhruvām ] dhruv, [achalām ] achal aur [anaupamyān ] anupam — in tīn visheṣhaṇonse yukta [gatin ] gatiko [prāptān ] prāpta hue [sarvasiddhān ] sarva siddhoṅko [vanditvā ] namaskār karake [aho ] aho ! [shrutakevalibhaṇitam ] shrutakevaliyoṅke dvārā kathit [idan ] yah [samayaprābhr̥utam ] samayasār nāmak prābhr̥ut [vakṣhyāmi ] kahūn̐gā .

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ath prathamat ev svabhāvabhāvabhūtatayā dhruvatvamavalambamānāmanādibhāvāntaraparaparivr̥utti- vishrāntivashenāchalatvamupagatāmakhilopamānavilakṣhaṇādbhutamāhātmyatvenāvidyamānaupamyāmapavargasañgnikān gatimāpannān bhagavataḥ sarvasiddhān siddhatven sādhyasyātmanaḥ pratichchhandasthānīyān bhāvadravyastavābhyān svātmani parātmani cha nidhāyānādinidhanashrutaprakāshitatven nikhilārthasārthasākṣhātkārikevalipraṇīt- tven shrutakevalibhiḥ svayamanubhavadbhirabhihitatven cha pramāṇatāmupagatasyāsya samayaprakāshak sya prābhr̥utā- hvayasyārhatpravachanāvayavasya svaparayoranādimohaprahāṇāy bhāvavāchā dravyavāchā cha paribhāṣhaṇamupakramyate .

ṭīkā : — yahān̐ (sanskr̥it ṭīkāmen) ‘ath’ shabda maṅgalake arthako sūchit karatā hai . granthake prārambhamen sarva siddhoṅko bhāv-dravyastutise apane ātmāmen tathā parake ātmāmen sthāpit karake is samay nāmak prābhr̥utakā bhāvavachan aur dravyavachanase paribhāṣhaṇ (vyākhyān) prārambha karate hain — is prakār shrī kundakundāchāryadev kahate hain . ve siddha bhagavān, siddhatvake kāraṇ, sādhya jo ātmā usake pratichchhandake sthān par hain, — jinake svarūpakā sansārī bhavyajīv chintavan karake, unake samān apane svarūpako dhyākar, unhīn ke samān ho jāte hain aur chāron gatiyonse vilakṣhaṇ pañchamagati – mokṣhako prāpta karate hain . vah pañchamagati svabhāvasvarūp hai, isalie dhruvatvakā avalamban karatī hai . chāron gatiyān̐ paranimittase hotī hain, isalie dhruv nahīn kintu vinashvar hain . ‘dhruv’ visheṣhaṇase pañchamagatimen is vinashvaratākā vyavachchhed ho gayā . aur vah gati anādikālase parabhāvoṅke nimittase honevāle paramen bhramaṇ, usakī vishrānti (abhāv)ke vash achalatāko prāpta hai . is visheṣhaṇase, chāron gatiyommen par nimittase jo bhramaṇ hotā hai, usakā pañchamagatimen vyavachchhed ho gayā . aur vah jagatmen jo samasta upamāyogya padārtha hain unase vilakṣhaṇ — adbhut mahimāvālī hai, isalie use kisīkī upamā nahīn mil sakatī . is visheṣhaṇase chāron gatiyommen jo paraspar kathañchit samānatā pāī jātī hai, usakā pañchamagatimen nirākaraṇ ho gayā . aur us gatikā nām apavarga hai . dharma, artha aur kām — trivarga kahalāte hain; mokṣhagati is vargamen nahīn hai, isalie use apavarga kahī hai . — aisī pañchamagatiko siddha bhagavān prāpta hue hain . unhen apane tathā parake ātmāmen sthāpit karake, samayakā (sarva padārthoṅkā athavā jīv padārthakā) prakāshak jo prābhr̥ut nāmak arhatpravachanakā avayav hai usakā, anādikālase utpanna hue apane aur parake mohakā nāsh karaneke lie paribhāṣhaṇ karatā hūn̐ . vah arhatpravachanakā avayav anādinidhan paramāgam shabdabrahmase prakāshit honese, sarva padārthoṅke samūhako sākṣhāt karanevāle kevalī bhagavān sarvagnadev dvārā praṇīt honese aur kevaliyoṅke nikaṭavartī sākṣhāt sunanevāle tathā svayam anubhav karanevāle shrutakevalī gaṇadharadevoṅke dvārā kathit honese pramāṇatāko prāpta hai . yah anya vādiyoṅke āgamakī bhān̐ti chhadmastha (alpagnāniyon)kī kalpanā mātra nahīn hai ki jisakā apramāṇ ho .

bhāvārtha : — gāthāsūtramen āchāryadevane ‘vakṣhyāmi’ kahā hai, usakā artha ṭīkākārane ‘vach

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tatra tāvatsamay evābhidhīyate —

jīvo charittadansaṇaṇāṇaṭhido tan hi sasamayan jāṇ .

poggalakammapadesaṭṭhidan cha tan jāṇ parasamayan ..2..

paribhāṣhaṇe’ dhātuse paribhāṣhaṇ kiyā hai . usakā āshay isaprakār sūchit hotā hai ki chaudah pūrvommense

gnānapravād nāmak pān̐chaven pūrvamen bārah ‘vastu’ adhikār hain; unamen bhī ek ekake bīs bīs ‘prābhr̥ut’
adhikār hain . unamense dashaven vastumen samay nāmak jo prābhr̥ut hai usake mūlasūtroṅke shabdoṅkā gnān pahale

baṛe āchāryoṅko thā aur usake arthakā gnān āchāryoṅkī paripāṭīke anusār shrī
kundakundāchāryadevako bhī thā . unhonne samayaprābhr̥utakā paribhāṣhaṇ kiyā — paribhāṣhāsūtra banāyā .

sūtrakī dash jātiyān̐ kahī gaī hain, unamense ek ‘paribhāṣhā’ jāti bhī hai . jo adhikārako arthake dvārā

yathāsthān sūchit kare vah ‘paribhāṣhā’ kahalātī hai . shrī kundakundāchāryadev samayaprābhr̥utakā paribhāṣhaṇ

karate hain, — arthāt ve samayaprābhr̥utake arthako hī yathāsthān batānevālā paribhāṣhāsūtra rachate hain .

āchāryane maṅgalake lie siddhoṅko namaskār kiyā hai . sansārīke lie shuddha ātmā sādhya hai aur siddha sākṣhāt shuddhātmā hai, isalie unhen namaskār karanā uchit hai . yahān̐ kisī iṣhṭadevakā nām lekar namaskār kyon nahīn kiyā ? isakī charchā ṭīkākārane maṅgalācharaṇ par kī hai, use yahān̐ bhī samajh lenā chāhie . siddhoṅko ‘sarva’ visheṣhaṇ dekar yah abhiprāy batāyā hai ki siddha ananta hain . isase yah mānanevāle anyamatiyoṅkā khaṇḍan ho gayā ki ‘shuddha ātmā ek hī hai’ . ‘shrutakevalī’ shabdake arthamen (1) shrut arthāt anādinidhan pravāharūp āgam aur kevalī arthāt sarvagnadev kahe gaye hain, tathā (2) shrut-apekṣhāse kevalī samān aise gaṇadharadevādi vishiṣhṭa shrutagnānadhar kahe gaye hain; unase samayaprābhr̥utakī utpatti batāī gaī hai . isaprakār granthakī pramāṇatā batāī hai, aur apanī buddhise kalpit kahanekā niṣhedh kiyā hai . anyavādī chhadmastha (alpagna) apanī buddhise padārthakā svarūp chāhe jaisā kahakar vivād karate hain, unakā asatyārthapan batāyā hai .

is granthake abhidhey, sambandha aur prayojan to pragaṭ hī hain . shuddha ātmākā svarūp abhidhey (kahane yogya) hai . usake vāchak is granthamen jo shabda hain unakā aur shuddha ātmākā vāchyavāchakarūp sambandha hai so sambandha hai . aur shuddhātmāke svarūpakī prāptikā honā prayojan hai ..1..

pratham gāthāmen samayakā prābhr̥ut kahanekī pratignā kī hai . isalie yah ākāṅkṣhā hotī hai ki samay kyā hai ? isalie pahale us samayako hī kahate hain : —

jīv charitadarshanagnānasthit, svasamay nishchay jānanā;
sthit karmapudgalake pradeshon, parasamay jīv jānanā ..2..

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