Samaysar-Hindi (simplified iso15919 transliteration). Kalash: 222-227 ; Gatha: 383-389.

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ashubhaḥ shubho vā shabdo na tvān bhaṇati shr̥uṇu māmiti sa ev .

na chaiti vinirgrahītun shrotraviṣhayamāgatan shabdam ..375..

ashubhan shubhan vā rūpan na tvān bhaṇati pashya māmiti sa ev .

na chaiti vinirgrahītun chakṣhurviṣhayamāgatan rūpam ..376..

ashubhaḥ shubho vā gandho na tvān bhaṇati jighra māmiti sa ev .

na chaiti vinirgrahītun ghrāṇaviṣhayamāgatan gandham ..377..

ashubhaḥ shubho vā raso na tvān bhaṇati rasay māmiti sa ev .

na chaiti vinirgrahītun rasanaviṣhayamāgatan tu rasam ..378..

[pudgaladravyan ] pudgaladravya [shabdatvapariṇatan ] shabdarūpase pariṇamit huā hai; [tasya

guṇaḥ ] usakā guṇ [yadi anyaḥ ] yadi (tujhase) anya hai, [tasmāt ] to he agnānī jīv ! [tvan
na kiñchit api bhaṇitaḥ ] tujhase kuchh bhī nahīn kahā hai; [abuddhaḥ ] tū agnānī hotā huā [kin
ruṣhyasi ] kyon roṣh karatā hai ?

[ashubhaḥ vā shubhaḥ shabdaḥ ] ashubh athavā shubh shabda [tvān na bhaṇati ] tujhase yah nahīn

kahatā ki [mām shr̥uṇu iti ] ‘tū mujhe sun’; [saḥ ev cha ] aur ātmā bhī (apane sthānase chyut
hokar), [shrotraviṣhayam āgatan shabdam ] shrotra-indriyake viṣhayamen āye hue shabdako [vinirgrahītun na
eti ] grahaṇ karaneko ( – jānaneko) nahīn jātā.

[ashubhan vā shubhan rūpan ] ashubh athavā shubh rūp [tvān na bhaṇati ] tujhase yah nahīn kahatā

ki [mām pashya iti ] ‘tū mujhe dekh’; [saḥ ev cha ] aur ātmā bhī (apane sthānase chhūṭakar),
[chakṣhurviṣhayam āgatan ] chakṣhu-indriyake viṣhayamen āye hue [rūpam ] rūpako [vinirgrahītun na eti ]
grahaṇ karaneko nahīn jātā.

[ashubhaḥ vā shubhaḥ gandhaḥ ] ashubh athavā shubh gandha [tvān na bhaṇati ] tujhase yah nahīn

kahatī ki [mām jighra iti ] ‘tū mujhe sūṅgh’; [saḥ ev cha ] aur ātmā bhī [ghrāṇaviṣhayam āgatan
gandham ] dhrāṇaindriyake viṣhayamen āī huī gandhako [vinirgrahītun na eti ] (apane sthānase chyut hokar)
grahaṇ karane nahīn jātā.

[ashubhaḥ vā shubhaḥ rasaḥ ] ashubh athavā shubh ras [tvān na bhaṇati ] tujhase yah nahīn kahatā

ki [mām rasay iti ] ‘tū mujhe chakh’; [saḥ ev cha ] aur ātmā bhī [rasanaviṣhayam āgatan tu
rasam ] rasanā-indriyake viṣhayamen āye huye rasako (apane sthānase chyut hokar), [vinirgrahītun na
eti ] grahaṇ karane nahīn jātā.

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ashubhaḥ shubho vā sparsho na tvān bhaṇati spr̥ush māmiti sa ev .

na chaiti vinirgrahītun kāyaviṣhayamāgatan sparsham ..379..

ashubhaḥ shubho vā guṇo na tvān bhaṇati budhyasva māmiti sa ev .

na chaiti vinirgrahītun buddhiviṣhayamāgatan tu guṇam ..380..

ashubhan shubhan vā dravyan na tvān bhaṇati budhyasva māmiti sa ev .

na chaiti vinirgrahītun buddhiviṣhayamāgatan dravyam ..381..

etattu gnātvā upashaman naiv gachchhati mūḍhaḥ .

vinirgrahamanāḥ parasya cha svayam cha buddhin shivāmaprāptaḥ ..382..

yatheh bahirartho ghaṭapaṭādiḥ, devadatto yagnadattamiv haste gr̥uhītvā, ‘mān prakāshay’ iti

svaprakāshane na pradīpan prayojayati, na cha pradīpo‘pyayaḥkāntopalakr̥uṣhṭāyaḥsūchīvat svasthānātprachyutya

⁶⁷

[ashubhaḥ vā shubhaḥ sparshaḥ ] ashubh athavā shubh sparsha [tvān na bhaṇati ] tujhase yah nahīn

kahatā ki [mām sparsha iti ] ‘tū mujhe sparsha kar’; [saḥ ev cha ] aur ātmā bhī, [kāyaviṣhayam
āgatan sparsham ] kāyake (-sparshendriyake) viṣhayamen āye hue sparshako (apane sthānase chyut
hokar), [vinirgrahītun na eti ] grahaṇ karane nahīn jātā.

[ashubhaḥ vā shubhaḥ guṇaḥ ] ashubh athavā shubh guṇ [tvān na bhaṇati ] tujhase yah nahīn kahatā

ki [mām budhyasva iti ] ‘tū mujhe jān’; [saḥ ev cha ] aur ātmā bhī (apane sthānase chyut
hokar), [buddhiviṣhayam āgatan tu guṇam ] buddhike viṣhayamen āye hue guṇako [vinirgrahītun na eti ]
grahaṇ karane nahīn jātā.

[ashubhan vā shubhan dravyan ] ashubh athavā shubh dravya [tvān na bhaṇati ] tujhase yah nahīn kahatā

ki [mām budhyasva iti ] ‘tū mujhe jān’; [saḥ ev cha ] aur ātmā bhī (apane sthānase chyut
hokar), [buddhiviṣhayam āgatan dravyam ] buddhike viṣhayamen āye hue dravyako [vinirgrahītun na eti ]
grahaṇ karane nahīn jātā.

[etat tu gnātvā ] aisā jānakar bhī [mūḍhaḥ ] mūḍh jīv [upashaman na ev gachchhati ]

upashamako prāpta nahīn hotā; [cha ] aur [shivām buddhin aprāptaḥ cha svayam ] shiv buddhiko
(kalyāṇakārī buddhiko, samyaggnānako) na prāpta huā svayam [parasya vinirgrahamanāḥ ] parako grahaṇ
karanekā man karatā hai.

ṭīkā : — pratham dr̥uṣhṭānta kahate hain : is jagatamen bāhyapadārtha – ghaṭapaṭādi – , jaise devadatta

nāmak puruṣh yagnadatta nāmak puruṣhako hāth pakaṛakar kisī kāryamen lagātā hai isīprakār,

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tan prakāshayitumāyāti; kintu vastusvabhāvasya pareṇotpādayitumashakyatvāt paramutpādayitumashaktatvāchcha
yathā tadasannidhāne tathā tatsannidhāne‘pi svarūpeṇaiv prakāshate . svarūpeṇaiv prakāshamānasya chāsya

vastusvabhāvādev vichitrān pariṇatimāsādayan kamanīyo‘kamanīyo vā ghaṭapaṭādirna manāgapi
vikriyāyai kalpyate . tathā bahirarthāḥ shabdo, rūpan, gandho, rasaḥ, sparsho, guṇadravye cha, devadatto

yagnadattamiv haste gr̥uhītvā, ‘mān shr̥uṇu, mān pashya, mān jighra, mān rasay, mān spr̥ush, mān budhyasva’
iti svagnāne nātmānan prayojayanti, na chātmāpyayaḥkāntopalakr̥uṣhṭāyaḥsūchīvat svasthānātprachyutya tān
gnātumāyāti; kintu vastusvabhāvasya pareṇotpādayitumashakyatvāt paramutpādayitumashakta tvāchcha yathā
tadasannidhāne tathā tatsannidhāne‘pi svarūpeṇaiv jānīte . svarūpeṇaiv jānatashchāsya vastusvabhāvādev

vichitrān pariṇatimāsādayantaḥ kamanīyā akamanīyā vā shabdādayo bahirarthā na manāgapi vikriyāyai

dīpakako svaprakāshanamen (arthāt bāhyapadārthako prakāshit karaneke kāryamen) nahīn lagātā ki ‘tū
mujhe prakāshit kar’, aur dīpak bhī lohachumbak – pāṣhāṇase khīñchī gaī lohekī suīkī bhānti

apane sthānase chyut hokar use ( – bāhyapadārthako) prakāshit karane nahīn jātā; parantu, vastusvabhāv

dūsarese utpanna nahīn kiyā jā sakatā, isaliye tathā vastusvabhāv parako utpanna nahīn kar sakatā
isaliye, dīpak jaise bāhyapadārthakī asamīpatāmen apane svarūpase hī prakāshatā hai. usīprakār

bāhyapadārthakī samīpatāmen bhī apane svarūpase hī prakāshatā hai (isaprakār) apane svarūpase hī
prakāshatā hai aise dīpakako, vastusvabhāvase hī vichitra pariṇatiko prāpta hotā huā manohar yā
amanohar ghaṭapaṭādi bāhyapadārtha kiñchitmātra bhī vikriyā utpanna nahīn karatā.

isīprakār dārṣhṭānta kahate hain : bāhya padārtha — shabda, rūp, gandh, ras, sparsha tathā guṇ aur

dravya — , jaise devadatta yagnadattako hāth pakaṛakar kisī kāryamen lagātā hai usīprakār, ātmāko

svagnānamen (bāhyapadārthoṅke jānaneke kāryamen) nahīn lagāte ki ‘tū mujhe sun, tū mujhe dekh, tū mujhe
sūṅgh, tū mujhe chakh, tū mujhe sparsha kar, tū mujhe jān,’ aur ātmā bhī lohachumbak-pāṣhāṇase
khīñchī gaī lohekī suīkī bhān̐ti apane sthānase chyut hokar unhen ( – bāhyapadārthoṅko) jānaneko

nahīn jātā; parantu vastusvabhāv parake dvārā utpanna nahīn kiyā jā sakatā, isaliye tathā
vastusvabhāv parako utpanna nahīn kar sakatā isaliye, ātmā jaise bāhya padārthoṅkī asamīpatāmen
(apane svarūpase hī jānatā hai) usīprakār bāhyapadārthoṅkī samīpatāmen bhī apane svarūpase hī
jānatā hai. (isaprakār) apane svarūpase hī jānate hue us (ātmā) ko, vastusvabhāvase hī

vichitra pariṇatiko prāpta manohar athavā amanohar shabdādi bāhyapadārtha kiñchitmātra bhī vikriyā
utpanna nahīn karate.

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kalpyeran . evamātmā pradīpavat paran prati udāsīno nityameveti vastusthitiḥ, tathāpi yadrāgadveṣhau

tadagnānam .

(shārdūlavikrīḍit)

pūrṇaikāchyutashuddhabodhamahimā bodho na bodhyādayan
yāyātkāmapi vikriyān tat ito dīpaḥ prakāshyādiv .

tadvastusthitibodhavandhyadhiṣhaṇā ete kimagnānino
rāgadveṣhamayībhavanti sahajān muñchantyudāsīnatām ..222..

isaprakār ātmā dīpakakī bhānti parake prati sadā udāsīn (arthāt sambandharahit; taṭastha)

hai — aisī vastusthiti hai, tathāpi jo rāg-dveṣh hotā hai so agnān hai.

bhāvārtha : — shabdādik jaṛ pudgaladravyake guṇ hain. ve ātmāse kahīn yah nahīn kahate, ki

‘tū hamen grahaṇ kar (arthāt tū hamen jān)’; aur ātmā bhī apane sthānase chyut hokar unhen grahaṇ
karaneke liye ( – jānaneke liye) unakī or nahīn jātā. jaise shabdādik samīp na hon tab ātmā

apane svarūpase hī jānatā hai, isaprakār shabdādik samīp hon tab bhī ātmā apane svarūpase hī
jānatā hai. isaprakār apane svarūpase hī jānanevāle aise ātmāko apane apane svabhāvase hī

pariṇamit hote hue shabdādik kiñchitmātra bhī vikār nahīn karate, jaise ki apane svarūpase hī
prakāshit honevāle dīpakako ghaṭapaṭādi padārtha vikār nahīn karate. aisā vastusvabhāv hai, tathāpi

jīv shabdako sunakar, rūpako dekhakar, gandhako sūṅghakar, rasakā svād lekar, sparshako chhūkar, guṇ-
dravyako jānakar, unhen achchhā burā mānakar rāg-dveṣh karatā hai, vah agnān hī hai..373 se 382..

ab, isī arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [pūrṇa-ek-achyut-shuddha-bodh-mahimā ayan bodho ] pūrṇa, ek, achyut

aur ( – nirvikār) gnān jisakī mahimā hai aisā yah gnāyak ātmā [tataḥ itaḥ bodhyāt ] un

(asamīpavartī) yā in (samīpavartī) gney padārthonse [kām api vikriyān na yāyāt ] kiñchit mātra
bhī vikriyāko prāpta nahīn hotā, [dīpaḥ prakāshyāt iv ] jaise dīpak prakāshya ( – prakāshit hone

yogya ghaṭapaṭādi) padārthonse vikriyāko prāpta nahīn hotā. tab phi ra [tad-vastusthiti-bodh-vandhya-

dhiṣhaṇāḥ ete agnāninaḥ ] jinakī buddhi aisī vastusthitike gnānase rahit hai, aise yah agnānī jīv
[kim sahajām udāsīnatām muñchanti, rāgadveṣhamayībhavanti ] apanī sahaj udāsīnatāko kyon chhoṛate
hain tathā rāgadveṣhamay kyon hote hain ? (isaprakār āchāryadevane soch kiyā hai.)

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(shārdūlavikrīḍit)

rāgadveṣhavibhāvamukta mahaso nityan svabhāvaspr̥ushaḥ
pūrvāgāmisamastakarmavikalā bhinnāstadātvodayāt .

dūrārūḍhacharitravaibhavabalāchyañchachchidarchirmayīn
vindanti svarasābhiṣhikta bhuvanān gnānasya sañchetanām ..223..

bhāvārtha : — jaise dīpakakā svabhāv ghaṭapaṭādiko prakāshit karanekā hai, usīprakār gnānakā

svabhāv gneyako jānanekā hī hai. aisā vastusvabhāv hai. gneyako jānanemātrase gnānamen vikār nahīn hotā.

gneyoṅko jānakar, unhen achchhā-burā mānakar, ātmā rāgīdveṣhī – vikārī hotā hai jo ki agnān hai.

isaliye āchāryadevane soch kiyā hai ki — ‘vastukā svabhāv to aisā hai, phi ra bhī yah ātmā agnānī

hokar rāgadveṣharūp kyon pariṇamit hotā hai ? apanī svābhāvik udāsīn-avasthārūp kyon nahīn
rahatā ?’ is prakār āchāryadevane jo soch kiyā hai so uchit hī hai, kyoṅki jab tak shubh rāg hai tab
tak prāṇiyoṅko agnānase duḥkhī dekhakar karuṇā utpanna hotī hai aur usase soch bhī hotā hai.222.

ab, āgāmī kathanakā sūchak kāvya kahate hain : —

shlokārtha : — [rāg-dveṣh-vibhāv-mukta-mahasaḥ ] jinakā tej rāgadveṣharūpī vibhāvase rahit

hai, [nityan svabhāv-spr̥ushaḥ ] jo sadā (apane chaitanyachamatkāramātra) svabhāvako sparsha karanevāle hain,
[pūrva-āgāmi-samasta-karma-vikalāḥ ] jo bhūtakālake tathā bhaviṣhyakālake samasta karmonse rahit
hain aur [tadātva-udayāt bhinnāḥ ] jo vartamān kālake karmodayase bhinna hain, [dūr-ārūḍh-charitra-
vaibhav-balāt gnānasya sañchetanām vindanti ] ve ( – aise gnānī – ) ati prabal chāritrake vaibhavake

balase gnānakī sañchetanākā anubhav karate hain – [chañchat-chid-archirmayīn ] jo gnānachetanā-chamakatī huī

chaitanyajyotimay hai aur [sva-ras-abhiṣhikta-bhuvanām ] jisane apane (gnānarūpī) rasase samasta
lokako sīñchā hai.

bhāvārtha : — jinakā rāg-dveṣh dūr ho gayā, apane chaitanyasvabhāvako jinhonne aṅgīkār kiyā

aur atīt, anāgat tathā vartamān karmakā mamatva dūr ho gayā hai aise gnānī sarva paradravyonse alag
hokar chāritra aṅgīkār karate hain. us chāritrake balase, karmachetanā aur karmaphalachetanāse bhinna jo

apanī chaitanyakī pariṇamanasvarūp gnānachetanā hai usakā anubhav karate hain.

yahān̐ yah tātparya samajhanā chāhie ki : – jīv pahale to karmachetanā aur karmaphalachetanāse

bhinna apanī gnānachetanākā svarūp āgam-pramāṇ, anumān-pramāṇ aur svasamvedanapramāṇase jānatā
hai aur usakā shraddhān (pratīti) dr̥urḥ karatā hai; yah to avirat, deshavirat, aur pramatta avasthāmen

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kamman jan puvvakayan suhāsuhamaṇeyavittharavisesan .

tatto ṇiyattade appayan tu jo so paḍikkamaṇan ..383..

kamman jan suhamasuhan jamhi ya bhāvamhi bajjhadi bhavissan .

tatto ṇiyattade jo so pachchakkhāṇan havadi chedā ..384..

jan suhamasuhamudiṇṇan sampaḍi ya aṇeyavittharavisesan .

tan dosan jo chedadi so khalu āloyaṇan chedā ..385..

bhī hotā hai. aur jab apramatta avasthā hotī hai tab jīv apane svarūpakā hī dhyān karatā hai;

us samay, usane jis gnānachetanākā pratham shraddhān kiyā thā usamen vah līn hotā hai aur shreṇi
charḥakar, kevalagnān utpanna karake, sākṣhāt 1gnānachetanārūp ho jātā hai..223..

jo atīt karmake prati mamatvako chhoṛ de vah ātmā pratikramaṇ hai, jo anāgatakarma na

karanekī pratignā kare (arthāt jin bhāvonse āgāmī karma ban̐dhe un bhāvoṅkā mamatva chhoṛe) vah
ātmā pratyākhyān hai aur jo udayamen āye hue vartamān karmakā mamatva chhoṛe vah ātmā ālochanā
hai; sadā aise pratikramaṇ, pratyākhyān aur ālochanāpūrvak pravartamān ātmā chāritra hai. — aise

chāritrakā vidhān in gāthāon dvārā karate hain : —

shubh aur ashubh anekavidh, ke karma pūrav jo kiye.

unase nivarte ātmako, vah ātamā pratikramaṇ hai..383..

shubh aru ashubh bhāvī karamakā bandha ho jis bhāvamen.

usase nivartan jo kare vah ātamā pachchakhāṇ hai..384..

shubh aur ashubh anekavidh hain udit jo is kālamen.

un doṣhako jo chetatā, ālochanā vah jīv hai..385..

1kevalagnānī jīvake sākṣhāt gnānachetanā hotī hai. kevalagnān honese pūrva bhī, nirvikalpa anubhavake samay

jīvake upayogātmak gnānachetanā hotī hai. yadi gnānachetanāke upayogātmakatvako mukhya na kiyā jāye to,

samyagdr̥uṣhṭike gnānachetanā nirantar hotī hai, karmachetanā aur karmaphalachetanā nahīn hotī; kyoṅki usakā nirantar
pariṇaman gnānake svāmitvabhāvase hotā hai, karmake aur karmaphalake svāmitvabhāvase nahīn hotā.

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ṇichchan pachchakkhāṇan kuvvadi ṇichchan paḍikkamadi jo ya .

ṇichchan ālocheyadi so hu charittan havadi chedā ..386..

karma yatpūrvakr̥utan shubhāshubhamanekavistaravisheṣham .

tasmānnivartayatyātmānan tu yaḥ sa pratikramaṇam ..383..

karma yachchhubhamashubhan yasminshcha bhāve badhyate bhaviṣhyat .

tasmānnivartate yaḥ sa pratyākhyānan bhavati chetayitā ..384..

yachchhubhamashubhamudīrṇan samprati chānekavistaravisheṣham .

tan doṣhan yaḥ chetayate sa khalvālochanan chetayitā ..385..

nityan pratyākhyānan karoti nityan pratikrāmati yashcha .

nityamālochayati sa khalu charitran bhavati chetayitā ..386..

pachakhāṇ nitya kare aru pratikramaṇ jo nitya hi kare.

nitya hi kare ālochanā, vah ātamā chāritra hai..386..

gāthārtha : — [pūrvakr̥utan ] pūrvakr̥ut [yat ] jo [anekavistaravisheṣham ] anek prakārake

vistāravālā [shubhāshubham karma ] (gnānāvaraṇīy ādi) shubhāshubh karma hai; [tasmāt ] usase [yaḥ ]
jo ātmā [ātmānan tu ] apaneko [nivartayati ] dūr rakhatā hai [saḥ ] vah ātmā [pratikramaṇam ]
pratikramaṇ karatā hai.

[bhaviṣhyat ] bhaviṣhyakālakā [yat ] jo [shubham ashubhan karma ] shubh-ashubh karma [yasmin

bhāve cha ] jis bhāvamen [badhyate ] ban̐dhatā hai. [tasmāt ] us bhāvase [yaḥ ] jo ātmā [nivartate ]

nivr̥utta hotā hai, [saḥ chetayitā ] vah ātmā [pratyākhyānan bhavati ] pratyākhyān hai.

[samprati cha ] vartamān kālamen [udīrṇan ] udayāgat [yat ] jo [anekavistaravisheṣham ]

anek prakārake vistāravālā [shubham ashubham ] shubh aur ashubh karma hai [tan doṣhan ] us doṣhako
[yaḥ ] jo ātmā [chetayate ] chetatā hai — anubhav karatā hai — gnātābhāvase jān letā hai (arthāt

usake svāmitva — kartr̥utvako chhoṛ detā hai), [saḥ chetayitā ] vah ātmā [khalu ] vāstavamen

[ālochanan ] ālochanā hai.

[yaḥ ] jo [nityan ] sadā [pratyākhyānan karoti ] pratyākhyān karatā hai, [nityan pratikrāmati

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yaḥ khalu pudgalakarmavipākabhavebhyo bhāvebhyashchetayitātmānan nivartayati, sa tatkāraṇabhūtan pūrvan

karma pratikrāman svayamev pratikramaṇan bhavati . sa ev tatkāryabhūtamuttaran karma pratyāchakṣhāṇaḥ

pratyākhyānan bhavati . sa ev vartamānan karmavipākamātmano‘tyantabhedenopalabhamānaḥ ālochanā bhavati .

evamayan nityan pratikrāman, nityan pratyāchakṣhāṇo, nityamālochayanshcha, pūrvakarmakāryebhya
uttarakarmakāraṇebhyo bhāvebhyo‘tyantan nivr̥uttaḥ, vartamānan karmavipākamātmano‘tyantabhedenopalabhamānaḥ,
svasminnev khalu gnānasvabhāve nirantaracharaṇāchchāritran bhavati . chāritran tu bhavan svasya gnānamātrasya

chetanāt svayamev gnānachetanā bhavatīti bhāvaḥ .

cha ] sadā pratikramaṇ karatā hai aur [nityam ālochayati ] sadā ālochanā karatā hai, [saḥ
chetayitā ] vah ātmā [khalu ] vāstavamen [charitran bhavati ] chāritra hai.

ṭīkā : — jo ātmā pudgalakarmake vipāk (uday) se huye bhāvonse apaneko chhuṛātā

hai ( – dūr rakhatā hai), vah ātmā un bhāvoṅke kāraṇabhūt pūrvakarmoṅko (bhūtakālake karmoṅko)

pratikramatā huā svayam hī pratikramaṇ hai; vahī ātmā, un bhāvoṅke kāryabhūt uttarakarmoṅko
(bhaviṣhyakālake karmoṅko) pratyākhyānarūp karatā huā pratyākhyān hai; vahī ātmā, vartamān
karmavipākako apanese ( – ātmāse) atyanta bhedapūrvak anubhav karatā huā, ālochanā hai.

isaprakār vah ātmā sadā pratikramaṇ karatā huā, sadā pratyākhyān karatā huā aur sadā ālochanā
karatā huā, pūrvakarmoṅke kāryarūp aur uttarakarmoṅke kāraṇarūp bhāvonse atyanta nivr̥utta hotā huā,
vartamān karmavipākako apanese (ātmāse) atyanta bhedapūrvak anubhav karatā huā, apanemen hī —

gnānasvabhāvamen hī — nirantar charanese (-ācharaṇ karanese) chāritra hai (arthāt svayam hī chāritrasvarūp

hai). aur chāritrasvarūp hotā huā apaneko – gnānamātrako – chetatā (anubhav karatā) hai, isaliye

(vah ātmā) svayam hī gnānachetanā hai, aisā āshay hai.

bhāvārtha : — chāritramen pratikramaṇ, pratyākhyān aur ālochanākā vidhān hai. usamen,

pahale lage hue doṣhonse ātmāko nivr̥utta karanā so pratikramaṇ hai, bhaviṣhyamen doṣh lagānekā tyāg
karanā so pratyākhyān hai aur vartamān doṣhase ātmāko pr̥uthak karanā so ālochanā hai. yahān̐

nishchayachāritrako pradhān karake kathan hai; isaliye nishchayase vichār karane par, jo ātmā
trikālake karmonse apaneko bhinna jānatā hai, shraddhā karatā hai aur anubhav karatā hai, vah ātmā
svayam hī pratikramaṇ hai, svayam hī pratyākhyān hai aur svayam hī ālochanā hai. isaprakār

pratikramaṇasvarūp, pratyākhyānasvarūp aur ālochanāsvarūp ātmākā nirantar anubhavan hī
nishchayachāritra hai. jo yah nishchayachāritra hai, vahī gnānachetanā (arthāt gnānakā anubhavan) hai. usī

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(upajāti)

gnānasya sañchetanayaiv nityan
prakāshate gnānamatīv shuddham .

agnānasañchetanayā tu dhāvan
bodhasya shuddhin niruṇaddhi bandhaḥ ..224..

vedanto kammaphalan appāṇan kuṇadi jo du kammaphalan .

so tan puṇo vi bandhadi bīyan dukkhassa aṭṭhavihan ..387..

gnānachetanāse (arthāt gnānake anubhavanase) sākṣhāt gnānachetanāsvarūp kevalagnānamay ātmā pragaṭ
hotā hai..383 se 386..

ab, āgekī gāthāoṅkā sūchak kāvya kahate hain; jisamen gnānachetanā aur agnānachetanā

(arthāt karmachetanā aur karmaphalachetanā) kā phal pragaṭ karate hain —

shlokārtha : — [nityan gnānasya sañchetanayā ev gnānam atīv shuddham prakāshate ] nirantar

gnānakī sañchetanāse hī gnān atyanta shuddha prakāshit hotā hai; [tu ] aur [agnānasañchetanayā ] agnānakī
sañchetanāse [bandhaḥ dhāvan ] bandh dauṛatā huā [bodhasya shuddhin niruṇaddhi ] gnānakī shuddhatāko rokatā
hai, arthāt gnānakī shuddhatā nahīn hone detā.

bhāvārtha : — kisī (vastu) ke prati ekāgra hokar usīkā anubhavarūp svād liyā karanā

vah usakā sañchetan kahalātā hai. gnānake prati hī ekāgra upayukta hokar us or hī dhyān rakhanā

vah gnānakā sañchetan arthāt gnānachetanā hai. usase gnān atyanta shuddha hokar prakāshit hotā hai arthāt

kevalagnān utpanna hotā hai. kevalagnān utpanna hone par sampūrṇa gnānachetanā kahalātī hai.

agnānarūp (arthāt karmarūp aur karmaphalarūp) upayogako karanā, usīkī or ( – karma

aur karmaphalakī or hī – ) ekāgra hokar usīkā anubhav karanā, vah agnānachetanā hai. usase

karmakā bandha hotā hai, jo bandha gnānakī shuddhatāko rokatā hai..224..

ab, isīko gāthāon dvārā kahate hain : —

jo karmaphalako vedatā jīv karmaphal nijarūp kare.

vah punaḥ bāndhe aṣhṭavidhake karmako — duḥkhabījako..387..

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vedanto kammaphalan mae kadan muṇadi jo du kammaphalan .

so tan puṇo vi bandhadi bīyan dukkhassa aṭṭhavihan ..388..

vedanto kammaphalan suhido duhido ya havadi jo chedā .

so tan puṇo vi bandhadi bīyan dukkhassa aṭṭhavihan ..389..

vedayamānaḥ karmaphalamātmānan karoti yastu karmaphalam .

sa tatpunarapi badhnāti bījan duḥkhasyāṣhṭavidham ..387..

vedayamānaḥ karmaphalan mayā kr̥utan jānāti yastu karmaphalam .

sa tatpunarapi badhnāti bījan duḥkhasyāṣhṭavidham ..388..

vedayamānaḥ karmaphalan sukhito duḥkhitashcha bhavati yashchetayitā .

sa tatpunarapi badhnāti bījan duḥkhasyāṣhṭavidham ..389..

⁶⁸

jo karmaphalako vedatā jāne ‘karamaphal main kiyā’.

vah punaḥ bāndhe aṣhṭavidhake karmako — duḥkhabījako..388..

jo karmaphalako vedatā jīv sukhī duḥkhī hoy hai.

vah punaḥ bān̐dhe aṣhṭavidhake karmako — duḥkhabījako..389..

gāthārtha : — [karmamphalam vedayamānaḥ ] karmake phalakā vedan karatā huā [yaḥ tu ] jo

ātmā [karmaphalam ] karmaphalako [ātmānan karoti ] nijarūp karatā ( – mānatā) hai, [saḥ ] vah

[punaḥ api ] phi rase bhī [aṣhṭavidham tat ] āṭh prakārake karmako — [duḥkhasya bījan ] duḥkhake

bījako — [badhnāti ] bāndhatā hai.

[karmaphalan vedayamānaḥ ] karmake phalakā vedan karatā huā [yaḥ tu ] jo ātmā [karmaphalam

mayā kr̥utan jānāti ] yah jānatā (mānatā) hai ki ‘karmaphal mainne kiyā hai,’ [saḥ ] vah [punaḥ api ]
phi rase bhī [aṣhṭavidham tat ] āṭh prakārake karmako — [duḥkhasya bījan ] duḥkhake bījako —

[badhnāti ] bāndhatā hai.

[karmaphalan vedayamānaḥ ] karmaphalako vedan karatā huā [yaḥ chetayitā ] jo ātmā [sukhitaḥ

duḥkhitaḥ cha ] sukhī aur duḥkhī [bhavati ] hotā hai, [saḥ ] vah [punaḥ api ] phi rase bhī [aṣhṭavidham
tat ] āṭh prakārake karmako — [duḥkhasya bījan ] duḥkhake bījako — [badhnāti ] bāndhatā hai.

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gnānādanyatredamahamiti chetanam agnānachetanā . sā dvidhā — karmachetanā karmaphalachetanā cha .

tatra gnānādanyatredamahan karomīti chetanan karmachetanā; gnānādanyatredan vedaye‘hamiti chetanan
karmaphalachetanā . sā tu samastāpi sansārabījan; sansārabījasyāṣhṭavidhakarmaṇo bījatvāt . tato

mokṣhārthinā puruṣheṇāgnānachetanāpralayāy sakalakarmasannyāsabhāvanān sakalakarmaphalasannyāsabhāvanān cha
nāṭayitvā svabhāvabhūtā bhagavatī gnānachetanaivaikā nityamev nāṭayitavyā .

tatra tāvatsakalakarmasannyāsabhāvanān nāṭayati —

(āryā)

kr̥utakāritānumananaistrikālaviṣhayan manovachanakāyaiḥ .

parihr̥utya karma sarvan paraman naiṣhkarmyamavalambe ..225..

ṭīkā : — gnānase anyamen (-gnānake sivā anya bhāvommen) aisā chetanā (-anubhav karanā)

ki ‘yah main hūn̐,’ so agnānachetanā hai. vah do prakārakī hai — karmachetanā aur karmaphalachetanā. usamen,

gnānase anyamen (arthāt gnānake sivā anya bhāvommen) aisā chetanā ki ‘isako main karatā hūn̐’, vah
karmachetanā hai; aur gnānase anyamen aisā chetanā ki ‘ise main bhogatā hūn̐’, vah karmaphalachetanā hai.

(isaprakār agnānachetanā do prakārase hai.) vah samasta agnānachetanā sansārakā bīj hai; kyoṅki

sansārake bīj jo āṭh prakārake (gnānāvaraṇādi) karma, unakā bīj vah agnānachetanā hai (arthāt
usase karmokā bandha hotā hai). isaliye mokṣhārthī puruṣhako agnānachetanākā pralay karaneke liye

sakal karmoke sannyās ( – tyāg)kī bhāvanāko tathā sakal karmaphalake sannyāsakī bhāvanāko

nachākar, svabhāvabhūt aisī bhagavatī gnānachetanāko hī ekako sadaiv nachānā chāhie..387 se 389..

isamen pahale, sakal karmoṅke sannyāsakī bhāvanāko nachāte hain : —

(vahān̐ pratham, kāvya kahate hain : — )

shlokārtha : — [trikālaviṣhayan ] trikālake (arthāt atīt, vartamān aur anāgat kāl

sambandhī) [sarva karma ] samasta karmako [kr̥ut-kārit-anumananaiḥ ] kr̥ut-kārit-anumodanāse
aur — [manaḥ-vachan-kāyaiḥ ] man-vachan-kāyase [parihr̥utya ] tyāg karake [paraman naiṣhkarmyam

avalambe ] main param naiṣhkarmyakā ( – utkr̥uṣhṭa niṣhkarma avasthākā) avalamban karatā hūn̐. (isaprakār,

samasta karmoṅkā tyāg karanevālā gnānī pratignā karatā hai.)..225..

(ab, ṭīkāmen pratham, pratikramaṇ-kalpa arthāt pratikramaṇakī vidhi kahate hain : — )

(pratikramaṇ karanevālā kahatā hai ki : — )

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yadahamakārṣhan, yadachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, manasā cha vāchā cha kāyen

cha, tanmithyā me duṣhkr̥utamiti 1 . yadahamakārṣhan, yadachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan,

manasā cha vāchā cha, tanmithyā me duṣhkr̥utamiti 2 . yadahamakārṣhan, yadachīkaran, yatkurvantamapyanyan

samanvagnāsiṣhan, manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 3 . yadahamakārṣhan, yadachīkaran,

yatkurvantamapyanyan samanvagnāsiṣhan, vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 4 . yadahamakārṣhan,

yadachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, manasā cha, tanmithyā me duṣhkr̥utamiti 5 .

yadahamakārṣhan, yadachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, vāchā cha, tanmithyā me duṣhkr̥utamiti 6 .

yadahamakārṣhan, yadachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, kāyen cha, tanmithyā me duṣhkr̥utamiti
7 . yadahamakārṣhan, yadachīkaran, manasā cha vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 8 .

yadahamakārṣhan, yatkurvantamapyanyan samanvagnāsiṣhan, manasā cha vāchā cha kāyen cha, tanmithyā
me duṣhkr̥utamiti 9 . yadahamachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, manasā cha vāchā cha

jo mainne (atītakālamen karma) kiyā, karāyā aur dūsare karate huekā anumodan kiyā,

manase, vachanase, tathā kāyase, yah merā duṣhkr̥ut mithyā ho. (karma karanā, karānā aur anya

karanevālekā anumodan karanā vah sansārakā bīj hai, yah jānakar us duṣhkr̥utake prati heyabuddhi āī
tab jīvane usake pratikā mamatva chhoṛā, yahī usakā mithyā karanā hai).1.

jo mainne (atīt kālamen karma) kiyā, karāyā aur anya karate huekā anumodan kiyā,

manase tathā vachanase, vah merā duṣhkr̥ut mithyā ho.2. jo mainne (pūrvamen) kiyā, karāyā aur anya

karate huekā anumodan kiyā, manase tathā kāyase, vah merā duṣhkr̥ut mithyā ho.3. jo mainne (pūrvamen)

kiyā, karāyā aur anya karate huekā anumodan kiyā, vachanase tathā kāyase, vah merā duṣhkr̥ut
mithyā ho.4.

jo mainne (atīt kālamen) kiyā, karāyā aur anya karate huekā anumodan kiyā, manase,

vah merā duṣhkr̥ut mithyā ho.5. jo mainne (pūrvamen) kiyā, karāyā aur anya karate huekā anumodan

kiyā, vachanase, vah merā duṣhkr̥ut mithyā ho.6. jo mainne (pūrvamen) kiyā, karāyā aur anya karate

huekā anumodan kiyā, kāyase, vah merā duṣhkr̥ut mithyā ho.7.

jo mainne (pūrvamen) kiyā aur karāyā manase, vachanase tathā kāyase, vah merā duṣhkr̥ut mithyā

ho.8. jo mainne (pūrvamen) kiyā aur anya karate huekā anumodan kiyā manase, vachanase aur

kāyase, vah merā duṣhkr̥ut mithyā ho.9. jo mainne (pūrvamen) karāyā aur anya karate huekā anumodan

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kāyen cha, tanmithyā me duṣhkr̥utamiti 10 . yadahamakārṣhan, yadachīkaran, manasā cha

vāchā cha, tanmithyā me duṣhkr̥utamiti 11 . yadahamakārṣhan, yatkurvantamapyanyan samanvagnāsiṣhan,

manasā cha vāchā cha, tanmithyā me duṣhkr̥utamiti 12 . yadahamachīkaran, yatkurvantamapyanyan

samanvagnāsiṣhan, manasā cha vāchā cha, tanmithyā me duṣhkr̥utamiti 13 . yadahamakārṣhan, yadachīkaran,

manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 14 . yadahamakārṣhan, yatkurvantamapyanyan

samanvagnāsiṣhan, manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 15 . yadahamachīkaran

yatkurvantamapyanyan samanvagnāsiṣhan manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 16 .

yadahamakārṣhan, yadachīkaran, vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 17 . yadahamakārṣhan,

yatkurvantamapyanyan samanvagnāsiṣhan, vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 18 .

yadahamachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, vāchā cha kāyen cha, tanmithyā me
duṣhkr̥utamiti 19 . yadahamakārṣhan, yadachīkaran, manasā cha, tanmithyā me duṣhkr̥utamiti 20 .

yadahamakārṣhan, yatkurvantamapyanyan samanvagnāsiṣhan, manasā cha, tanmithyā me duṣhkr̥utamiti 21 .

yadahamachīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, manasā cha, tanmithyā me duṣhkr̥utamiti 22 .

kiyā manase vachanase tathā kāyase, vah merā duṣhkr̥ut mithyā ho.10.

jo mainne (atīt kālamen) kiyā aur karāyā manase tathā vachanase, vah merā duṣhkr̥ut

mithyā ho.11. jo mainne (pūrvamen) kiyā aur anya karate huekā anumodan kiyā manase tathā

vachanase, vah merā duṣhkr̥ut mithyā ho.12. jo mainne (pūrvamen) karāyā aur anya karate huekā

anumodan kiyā manase tathā vachanase, vah merā duṣhkr̥ut mithyā ho.13. jo mainne (pūrvamen) kiyā

aur karāyā manase tathā kāyase, vah merā duṣhkr̥ut mithyā ho.14. jo mainne (pūrvamen) kiyā

tathā anya karate huekā anumodan kiyā manase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.15.

jo mainne (pūrvamen) karāyā aur anya karate huekā anumodan kiyā manase tathā kāyāse, vah
merā duṣhkr̥ut mithyā ho.16. jo mainne (pūrvamen) kiyā aur karāyā vachanase tathā kāyāse, vah

merā duṣhkr̥ut mithyā ho.17. jo mainne (pūrvamen) kiyā tathā anya karate huekā anumodan kiyā

vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.18. jo mainne (pūrvamen) karāyā tathā anya

karate huekā anumodan kiyā vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.19.

jo mainne (atīt kālamen) kiyā aur karāyā, manase, vah merā duṣhkr̥ut mithyā ho.20.

jo mainne (pūrvammen) kiyā aur karāyā tathā anya karate huekā anumodan kiyā manase, vah
merā duṣhkr̥ut mithyā ho.21. jo mainne (pūrvamen) karāyā aur anya karate huekā anumodan kiyā

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yadahamakārṣhan, yadachīkaran, vāchā cha, tanmithyā me duṣhkr̥utamiti 23 . yadahamakārṣhan,

yatkurvantamapyanyan samanvagnāsiṣhan, vāchā cha, tanmithyā me duṣhkr̥utamiti 24 . yadaham-

chīkaran, yatkurvantamapyanyan samanvagnāsiṣhan, vāchā cha, tanmithyā me duṣhkr̥utamiti 25 .

yadahamakārṣhan, yadachīkaran, kāyen cha, tanmithyā me duṣhkr̥utamiti 26 . yadahamakārṣhan,

yatkurvantamapyanyan samanvagnāsiṣhan, kāyen cha, tanmithyā me duṣhkr̥utamiti 27 . yadahamachīkaran,

yatkurvantamapyanyan samanvagnāsiṣhan, kāyen cha, tanmithyā me duṣhkr̥utamiti 28 . yadahamakārṣhan

manasā cha vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 29 . yadahamachīkaran manasā

cha vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 30 . yatkurvantamapyanyan samanvagnāsiṣhan

manasā cha vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 31 . yadahamakārṣhan manasā

cha vāchā cha, tanmithyā me duṣhkr̥utamiti 32 . yadahamachīkaran manasā cha vāchā cha, tanmithyā

me duṣhkr̥utamiti 33 . yatkurvantamapyanyan samanvagnāsiṣhan manasā cha vāchā cha, tanmithyā

me duṣhkr̥utamiti 34 . yadahamakārṣhan manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 35 .

manase, vah merā duṣhkr̥ut mithyā ho.22. jo mainne (pūrvamen) kiyā aur karāyā vachanase, vah

merā duṣhkr̥ut mithyā ho.23. jo mainne (pūrvamen) kiyā aur anya karate huekā anumodan kiyā

vachanase, vah merā duṣhkr̥ut mithyā ho.24. jo mainne (pūrvamen) karāyā tathā anya karate

huekā anumodan kiyā vachanase, vah merā duṣhkr̥ut mithyā ho.25. jo mainne (pūrvamen) kiyā

aur karāyā kāyāse, vah merā duṣhkr̥ut mithyā ho.26. jo mainne (pūrvamen) kiyā aur anya

karate huekā anumodan kiyā kāyāse, vah merā duṣhkr̥ut mithyā ho.27. jo mainne

(pūrvamen) karāyā aur anya karate huekā anumodan kiyā kāyāse, vah merā duṣhkr̥ut mithyā
ho.28.

jo mainne (atīt kālamen) kiyā manase, vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā

ho.29. jo mainne (pūrvamen) karāyā manase, vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.30.

jo mainne anya karate huekā anumodan kiyā manase, vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā
ho.31.

jo mainne (atīt kālamen) kiyā manase tathā vachanase, vah merā duṣhkr̥ut mithyā ho.32.

jo mainne (pūrvamen) karāyā manase tathā vachanase, vah merā duṣhkr̥ut mithyā ho.33. jo mainne

(pūrvamen) anya karate huekā anumodan kiyā manase tathā vachanase, vah merā duṣhkr̥ut mithyā
ho.34. jo mainne (pūrvamen) kiyā manase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.35.

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yadahamachīkaran manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 36 . yatkurvanta-

mapyanyan samanvagnāsiṣhan manasā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 37 . yadahamakārṣhan

vāchā cha kāyen cha, tanmithyā me duṣhkr̥utamiti 38 . yadahamachīkaran vāchā cha

kāyen cha, tanmithyā me duṣhkr̥utamiti 39 . yatkurvantamapyanyan samanvagnāsiṣhan vāchā

cha kāyen cha, tanmithyā me duṣhkr̥utamiti 40 . yadahamakārṣhan manasā cha, tanmithyā

me duṣhkr̥utamiti 41 . yadahamachīkaran manasā cha, tanmithyā me duṣhkr̥utamiti 42 .

yatkurvantamapyanyan samanvagnāsiṣhan manasā cha, tanmithyā me duṣhkr̥utamiti 43 .

yadahamakārṣhan vāchā cha, tanmithyā me duṣhkr̥utamiti 44 . yadahamachīkaran vāchā cha,

tanmithyā me duṣhkr̥utamiti 45 . yatkurvantamapyanyan samanvagnāsiṣhan vāchā cha, tanmithyā

me duṣhkr̥utamiti 46 . yadahamakārṣhan kāyen cha, tanmithyā me duṣhkr̥utamiti 47 .

yadahamachīkaran kāyen cha, tanmithyā me duṣhkr̥utamiti 48 . yatkurvantamapyanyan samanvagnāsiṣhan

kāyen cha, tanmithyā me duṣhkr̥utamiti 49 .

jo mainne (pūrvamen) karāyā manase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.36. jo mainne

(pūrvamen) anya karate huekā anumodan kiyā manase tathā kāyāse, vah merā duṣhkr̥ut mithyā
ho.37. jo mainne (pūrvamen) kiyā vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.38.

jo mainne (pūrvamen) karāyā vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā ho.39. jo mainne

(pūrvamen) anya karate huekā anumodan kiyā vachanase tathā kāyāse, vah merā duṣhkr̥ut mithyā
ho.40.

jo mainne (atīt kālamen) kiyā manase, vah merā duṣhkr̥ut mithyā ho.41. jo mainne

(pūrvamen) karāyā manase, vah merā duṣhkr̥ut mithyā ho.42. jo mainne (pūrvamen) anya karate huekā

anumodan kiyā manase, vah merā duṣhkr̥ut mithyā ho.43. jo mainne (pūrvamen) kiyā vachanase,

vah merā duṣhkr̥ut mithyā ho.44. jo mainne (pūrvamen) karāyā vachanase, vah merā duṣhkr̥ut mithyā

ho.45. jo mainne (pūrvamen) anya karate huekā anumodan kiyā vachanase, vah merā duṣhkr̥ut

mithyā ho.46. jo mainne (pūrvamen) kiyā kāyāse, vah merā duṣhkr̥ut mithyā ho.47. jo mainne

(pūrvamen) karāyā kāyāse, vah merā duṣhkr̥ut mithyā ho.48. jo mainne (pūrvamen) anya karate

huekā anumodan kiyā kāyāse, vah merā duṣhkr̥ut mithyā ho.49.

(in 49 bhaṅgoṅke bhītar, pahale bhaṅgamen kr̥ut, kārit, anumodanā – ye tīn liye hain aur un

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(āryā)

mohādyadahamakārṣhan samastamapi karma tatpratikramya .

ātmani chaitanyātmani niṣhkarmaṇi nityamātmanā varte ..226..

par man, vachan, kāy – ye tīn lagāye hain. isaprakār bane hue is ek bhaṅgako1 ‘33’ kī

samasyāse – sañgnāse – pahichānā jā sakatā hai. 2 se 4 takake bhaṅgommen kr̥ut, kārit, anumodanāke tīnon

lekar un par man, vachan, kāyamense do do lagāe hai. isaprakār bane hue in tīnon bhaṅgoṅko2 ‘32’

kī sañgnāse pahichānā jā sakatā hai. 5 se 7 takake bhaṅgommen kr̥ut, kārit, anumodanāke tīnon lekar

un par man, vachan, kāyamense ek ek lagāyā hai. in tīnon bhaṅgoṅko ‘31’ kī sañgnāse pahichānā

jā sakatā hai. 8 se 10 takake bhaṅgommen kr̥ut, kārit, anumodanāmense do-do lekar un par man,

vachan, kāy tīnon lagāe hain. in tīnon bhaṅgoṅko ‘23’ kī sañgnāvāle bhaṅgoṅke rūpamen pahichānā jā

sakatā hai. 11 se 19 takake bhaṅgommen kr̥ut, kārit, anumodanāmense do-do lekar un par man, vachan,

kāyamense do do lagāye hain. in nau bhaṅgoṅko ‘22’ kī sañgnāvāle pahichānā jā sakatā hai. 20 se

28 takake bhaṅgommen kr̥ut, kārit, anumodanāmense do-do lekar un par man, vachan, kāyamense ek
ek lagāyā hai. in nau bhaṅgoṅko ‘21’ kī sañgnāvāle bhaṅgoṅke rūpamen pahichānā jā sakatā hai. 29

se 31 takake bhaṅgommen kr̥ut, kārit, anumodanāmense ek ek lekar un par man, vachan, kāy tīnon
lagāye hain. in tīnnon bhaṅgoṅko ‘13’ kī sañgnāse pahichānā jā sakatā hai. 32 se 40 takake bhaṅgommen

kr̥ut, kārit, anumodanāmense ek-ek lekar un par man, vachan, kāyamense do do lagāye hain. in

nau bhaṅgoṅko ‘12’ kī sañgnāse pahichānā jā sakatā hai. 41 se 49 takake bhaṅgoṅke kr̥ut, kārit,

anumodanāmense ek ek lekar un par man, vachan, kāyamense ek ek lagāyā hai. in nau bhaṅgoṅko

‘11’ kī sañgnāse pahichānā jā sakatā hai. isaprakār sab milākar 49 bhaṅg huye.)

ab, is kathanakā kalasharūp kāvya kahate hain : —

shlokārtha : — [yad aham mohāt akārṣham ] mainne jo mohase athavā agnānase

(bhūtakālamen) karma kiye hain, [tat samastam api karma pratikramya ] un samasta karmoṅkā pratikramaṇ

1kr̥ut, kārit, anumodanā – yah tīnon liye gaye hain so unhen batāneke liye pahale ‘3’ kā aṅk rakhanā

chāhie; aur phi ra man, vachan, kāy – yah tīn liye hain so inhen batāneke liye usīke pās dūsarā ‘3’

kā aṅk rakhanā chāhie. isaprakār ‘33’ kī sañgnā huī.

2kr̥ut, kārit, anumodanā tīnon liye hain, yah batāneke liye pahale ‘3’ kā aṅk rakhanā chāhie; aur
phi ra man, vachan, kāyamense do liye hain yah batāneke liye ‘3’ ke pās ‘2’ kā aṅk rakhanā chāhie.

isaprakār ‘32’ kī sañgnā huī.

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— iti pratikramaṇakalpaḥ samāptaḥ .

na karomi, na kārayāmi, na kurvantamapyanyan samanujānāmi, manasā cha vāchā cha kāyen

cheti 1 . na karomi, na kārayāmi, na kurvantamapyanyan samanujānāmi, manasā cha vāchā cheti 2 .

na karomi, na kārayāmi, na kurvantamapyanyan samanujānāmi, manasā cha kāyen cheti 3 .

na karomi, na kārayāmi, na kurvantamapyanyan samanujānāmi, vāchā cha kāyen cheti 4 .

na karomi, na kārayāmi, na kurvantamapyanyan samanujānāmi, manasā cheti 5 . na karomi,

karake [niṣhkarmaṇi chaitanya-ātmani ātmani ātmanā nityam varte ] main niṣhkarma (arthāt samasta
karmosen rahit) chaitanyasvarūp ātmāmen ātmāse hī ( – nijase hī – ) nirantar varta rahā hūn̐ (isaprakār

gnānī anubhav karatā hai).

bhāvārtha : — bhūt kālamen kiye gaye karmako 49 bhaṅgapūrvak mithyā karanevālā

pratikramaṇ karake gnānī gnānasvarūp ātmāmen līn hokar nirantar chaitanyasvarūp ātmākā
anubhav kare, isakī yah vidhi hai. ‘mithyā’ kahanekā prayojan isaprakār hai : — jaise, kisīne

pahale dhan kamākar gharamen rakh chhoṛā thā; aur phi ra jab usake prati mamatva chhoṛ diyā tab
use bhoganekā abhiprāy nahīn rahā; us samay, bhūt kālamen jo dhan kamāyā thā vah nahīn
kamāneke samān hī hai; isīprakār, jīvane pahale karma bandha kiyā thā; phi ra jab use
ahitarūp jānakar usake prati mamatva chhoṛ diyā aur usake phalamen līn na huā, tab
bhūtakālamen jo karma bān̐dhā thā vah nahīn bān̐dhaneke samān mithyā hī hai.226.

isaprakār pratikramaṇ-kalpa (arthāt pratikramaṇakī vidhi) samāpta huā.

(ab, ṭīkāmen ālochanākalpa kahate hain : — )

main (vartamānamen karma) na to karatā hūn̐, na karātā hūn̐ aur na anya karate huekā

anumodan karatā hūn̐, manase, vachanase tathā kāyase.1.

main (vartamānamen karma) na to karatā hūn̐, na karātā hūn̐, na anya karate huekā anumodan

karatā hūn̐, manase tathā vachanase.2. main (vartamānamen) na to karatā hūn̐, na karātā hūn̐, na anya

karate huekā anumodan karatā hūn̐, manase, tathā kāyase.3. main na to karatā hūn̐, na karātā hūn̐,

na anya karate huekā anumodan karatā hūn̐, vachanase tathā kāyase.4.

main na to karatā hūn̐, na karātā hūn̐, na anya karate huekā anumodan karatā hūn̐, manase.5. main

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na kārayāmi, na kurvantamapyanyan samanujānāmi, vāchā cheti 6 . na karomi, na

kārayāmi, na kurvantamapyanyan samanujānāmi, kāyen cheti 7 . na karomi, na

kārayāmi, manasā cha vāchā cha kāyen cheti 8 . na karomi, na kurvantamapyanyan

samanujānāmi, manasā cha vāchā cha kāyen cheti 9 . na kārayāmi, na kurvantamapyanyan

samanujānāmi, manasā cha vāchā cha kāyen cheti 10 . na karomi, na kārayāmi,

manasā cha vāchā cheti 11 . na karomi, na kurvantamapyanyan samanujānāmi, manasā cha

vāchā cheti 12 . na kārayāmi, na kurvantamapyanyan samanujānāmi, manasā cha vāchā

cheti 13 . na karomi, na kārayāmi, manasā cha kāyen cheti 14 . na karomi, na

kurvantamapyanyan samanujānāmi, manasā cha kāyen cheti 15 . na kārayāmi, na

kurvantamapyanyan samanujānāmi, manasā cha kāyen cheti 16 . na karomi, na kārayāmi,

vāchā cha kāyen cheti 17 . na karomi, na kurvantamapyanyan samanujānāmi, vāchā cha kāyen

cheti 18 . na kārayāmi, na kurvantamapyanyan samanujānāmi, vāchā cha kāyen cheti 19 .

na karomi, na kārayāmi, manasā cheti 20 . na karomi, na kurvantamapyanyan samanujānāmi,

⁶⁹

na to karatā hūn̐, na karātā hūn̐, na anya karate huekā anumodan karatā hūn̐, vachanase.6. main na to karatā

hūn̐, na karātā hūn̐, na anya karate huekā anumodan karatā hūn̐, kāyāse.7.

na main karatā hūn̐, na karātā hūn̐, manase, vachanase tathā kāyāse.8. na to main karatā hūn̐,

na anya karate huekā anumodan karatā hūn̐, manase, vachanase tathā kāyāse.9. na main karātā hūn̐,

na anya karate huekā anumodan karatā hūn̐, manase, vachanase tathā kāyāse.10.

na main karatā hūn̐, na karātā hūn̐, manase tathā vachanase.11. na main karatā hūn̐, na anya

karate huekā anumodan karatā hūn̐, manase tathā vachanase.12. na to main karātā hūn̐, na anya karate

huekā anumodan karatā hūn̐, manase tathā vachanase.13. na main karatā hūn̐, na karātā hūn̐, manase

tathā kāyāse.14. na main karatā hūn̐, na anya karate huekā anumodan karatā hūn̐, manase tathā

kāyāse.15. na main karatā hūn̐, na anya karate huekā anumodan karatā hūn̐, manase tathā

kāyāse.16. na main karatā hūn̐, na karātā hūn̐, vachanase tathā kāyāse.17. na main karatā hūn̐, na

anya karate huekā anumodan karatā hūn̐, vachanase tathā kāyāse.18. na main karātā hūn̐, na anya

karate huekā anumodan karatā hūn̐, vachanase tathā kāyāse.19.

na to main karatā hūn̐, na karātā hūn̐, manase.20. na main karatā hūn̐, na anya karate huekā

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manasā cheti 21 . na kārayāmi, na kurvantamapyanyan samanujānāmi, manasā cheti 22 . na

karomi, na kārayāmi, vāchā cheti 23 . na karomi, na kurvantamapyanyan samanujānāmi, vāchā

cheti 24 . na kārayāmi, na kurvantamapyanyan samanujānāmi, vāchā cheti 25 . na karomi,

na kārayāmi, kāyen cheti 26 . na karomi, na kurvantamapyanyan samanujānāmi, kāyen cheti

27 . na kārayāmi, na kurvantamapyanyan samanujānāmi, kāyen cheti 28 . na karomi manasā

cha vāchā cha kāyen cheti 29 . na kārayāmi manasā cha vāchā cha kāyen cheti 30 . na

kurvantamapyanyan samanujānāmi manasā cha vāchā cha kāyen cheti 31 . na karomi manasā cha

vāchā cheti 32 . na kārayāmi manasā cha vāchā cheti 33 . na kurvantamapyanyan samanujānāmi

manasā cha vāchā cheti 34 . na karomi manasā cha kāyen cheti 35 . na kārayāmi manasā

cha kāyen cheti 36 . na kurvantamapyanyan samanujānāmi manasā cha kāyen cheti 37 . na karomi

vāchā cha kāyen cheti 38 . na kārayāmi vāchā cha kāyen cheti 39 . na kurvantamapyanyan

samanujānāmi vāchā cha kāyen cheti 40 . na karomi manasā cheti 41 . na kārayāmi manasā

anumodan karatā hūn̐, manase.21. na main karātā hūn̐, na anya karate huekā anumodan karatā hūn̐,

manase.22. na main karatā hūn̐, na karātā hūn̐, vachanase.23. na main karatā hūn̐, na anya karate huekā

anumodan karatā hūn̐, vachanase.24. na main karātā hūn̐, na anya karate huekā anumodan karatā

hūn̐, vachanase.25. na main karatā hūn̐, na karātā hūn̐, kāyāse.26. na main karatā hūn̐, na anya karate

huekā anumodan karatā hūn̐, kāyāse.27. na main karātā hūn̐, na anya karate huekā anumodan

karatā hūn̐, kāyāse.28.

na main karatā hūn̐, manase, vachanase tathā kāyāse.29. na main karātā hūn̐ manase, vachanase

tathā kāyāse.30. main anya karate huekā anumodan nahīn karatā manase, vachanase tathā

kāyāse.31.

na to main karatā hūn̐ manase tathā vachanase.32. na main karātā hūn̐ manase tathā vachanase.33.

na main anya karate huekā anumodan karatā hūn̐, manase tathā vachanase.34. na main karatā hūn̐ manase

tathā kāyāse.35. na main karātā hūn̐ manase tathā kāyāse.36. na main anya karate huekā

anumodan karatā hūn̐ manase tathā kāyāse.37. na main karatā hūn̐ vachanase tathā kāyāse.38. na

main karātā hūn̐ vachanase tathā kāyāse.39. na main anya karate huekā anumodan karatā hūn̐ vachanase

tathā kāyāse.40.

na main karatā hūn̐ manase.41. na main karātā hūn̐ manase.42. na main anya karate huekā

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cheti 42 . na kurvantamapyanyan samanujānāmi manasā cheti 43 . na karomi vāchā cheti 44 .

na kārayāmi vāchā cheti 45 . na kurvantamapyanyan samanujānāmi vāchā cheti 46 . na karomi

kāyen cheti 47 . na kārayāmi kāyen cheti 48 . na kurvantamapyanyan samanujānāmi kāyen

cheti 49 .

(āryā)

mohavilāsavijr̥umbhitamidamudayatkarma sakalamālochya .

ātmani chaitanyātmani niṣhkarmaṇi nityamātmanā varte ..227..

— ityālochanākalpaḥ samāptaḥ .

anumodan karatā hūn̐.43. na main karatā hūn̐ vachanase.44. na main karātā hūn̐ vachanase.45. na main

anya karate huekā anumodan karatā hūn̐ vachanase.46. na main karatā hūn̐ kāyāse.47. na main

karātā hūn̐ kāyāse.48. na main anya karate huekā anumodan karatā hūn̐ kāyāse.49.

(isaprakār, pratikramaṇake samān ālochanāmen bhī 49 bhaṅg kahe.)

ab, is kathanakā kalasharūp kāvya kahate hain : —

shlokārtha : — (nishchay chāritrako aṅgīkār karanevālā kahatā hai ki – ) [moh-vilās-

vijr̥umbhitam idam udayat karma ] mohake vilāsase phai lā huā jo yah udayamān (udayamen ātā
huā) karma [sakalam ālochya ] us sabakī ālochanā karake ( – un sarva karmoṅkī ālochanā

karake – ) [niṣhkarmaṇi chaitanya-ātmani ātmani ātmanā nityam varte ] main niṣhkarma (arthāt sarva

karmonse rahit) chaitanyasvarūp ātmāmen ātmāse hī nirantar varta rahā hūn̐.

bhāvārtha : — vartamān kālamen karmakā uday ātā hai, usake viṣhayamen gnānī yah vichār

karatā hai ki — pahale jo karma bāndhā thā usakā yah kārya hai, merā to yah kārya nahīn. main isakā

kartā nahīn hūn̐, mai to shuddhachaitanyamātra ātmā hūn̐. usakī darshanagnānarūp pravr̥utti hai. us darshanagnānarūp

pravr̥uttike dvārā main is udayāgat karmakā dekhane-jānanevālā hūn̐. main apane svarūpamen hī pravartamān hūn̐.

aisā anubhav karanā hī nishchayachāritra hai.227.

isaprakār ālochanākalpa samāpta huā.

(ab, ṭīkāmen pratyākhyānakalpa arthāt pratyākhyānakī vidhi kahate hain : — )

(pratyākhyān karanevālā kahatā hai ki : – )

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