Samaysar-Hindi (simplified iso15919 transliteration). Gatha: 396-414 ; Kalash: 235-243.

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phāso ṇa havadi ṇāṇan jamhā phāso ṇa yāṇade kiñchi .

tamhā aṇṇan ṇāṇan aṇṇan phāsan jiṇā benti ..396..

kamman ṇāṇan ṇa havadi jamhā kamman ṇa yāṇade kiñchi .

tamhā aṇṇan ṇāṇan aṇṇan kamman jiṇā benti ..397..

dhammo ṇāṇan ṇa havadi jamhā dhammo ṇa yāṇade kiñchi .

tamhā aṇṇan ṇāṇan aṇṇan dhamman jiṇā benti ..398..

ṇāṇamadhammo ṇa havadi jamhādhammo ṇa yāṇade kiñchi .

tamhā aṇṇan ṇāṇan aṇṇamadhamman jiṇā benti ..399..

kālo ṇāṇan ṇa havadi jamhā kālo ṇa yāṇade kiñchi .

tamhā aṇṇan ṇāṇan aṇṇan kālan jiṇā benti ..400..

āyāsan pi ṇa ṇāṇan jamhāyāsan ṇa yāṇade kiñchi .

tamhāyāsan aṇṇan aṇṇan ṇāṇan jiṇā benti ..401..

re ! sparsha hai nahin gnān, kyoṅki sparsha kuchh jāne nahīn.

is hetuse hai gnān anya ru sparsha anya — prabhū kahe ..396..

re ! karma hai nahin gnān, kyoṅki karma kuchh jāne nahīn.

is hetuse hai gnān anya ru karma anya — jinavar kahe ..397..

re ! dharma nahin hai gnān, kyoṅki dharma kuchh jāne nahīn.

is hetuse hai gnān anya ru dharma anya — jinavar kahe ..398..

nahin hai adharma ju gnān, kyoṅki adharma kuchh jāne nahīn.

is hetuse hai gnān anya adharma anya — jinavar kahe ..399..

re ! kāl hai nahin gnān, kyoṅki kāl kuchh jāne nahīn.

is hetuse hai gnān anya ru kāl anya — prabhū kahe ..400..

ākāsh hai nahin gnān, kyoṅki ākāsh kuchh jāne nahīn.

is hetuse ākāsh anya ru gnān anya — prabhū kahe ..401..

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ṇajjhavasāṇan ṇāṇan ajjhavasāṇan achedaṇan jamhā .

tamhā aṇṇan ṇāṇan ajjhavasāṇan tahā aṇṇan ..402..

jamhā jāṇadi ṇichchan tamhā jīvo du jāṇago ṇāṇī .

ṇāṇan cha jāṇayādo avvadirittan muṇeyavvan ..403..

ṇāṇan sammādiṭṭhin du sañjaman suttamaṅgapuvvagayan .

dhammādhamman cha tahā pavvajjan abbhuvanti buhā ..404..

shāstran gnānan na bhavati yasmāchchhāstran na jānāti kiñchit .

tasmādanyajgnānamanyachchhāstran jinā bruvanti ..390..

shabdo gnānan na bhavati yasmāchchhabdo na jānāti kiñchit .

tasmādanyajgnānamanyan shabdan jinā bruvanti ..391..

rūpan gnānan na bhavati yasmādrūpan na jānāti kiñchit .

tasmādanyajgnānamanyadrūpan jinā bruvanti ..392..

re ! gnān adhyavasān nahin, kyoṅki achetanarūp hai.

is hetuse hai gnān anya ru anya adhyavasān hai ..402..

re ! sarvadā jāne hi isase jīv gnāyak gnāni hai.

aru gnān hai gnāyakase avyatirikta yon gnātavya hai ..403..

samyaktva, aru sanyam, tathā pūrvāṅgagat sab sūtra jo.

dharmādharam, dīkṣhā sabahi, budh puruṣh māne gnānako ..404..

gāthārtha : — [shāstran ] shāstra [gnānan na bhavati ] gnān nahīn hai, [yasmāt ] kyoṅki [shāstran kiñchit na jānāti ] shāstra kuchh jānatā nahīn hai ( – vah jaṛ hai), [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [shāstran anyat ] shāstra anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [shabdaḥ gnānan na bhavati ] shabda gnān nahīn hai, [yasmāt ] kyoṅki [shabdaḥ kiñchit na jānāti ] shabda kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānan anyat ] gnān anya hai, [shabdan anyan ] shabda anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [rūpan gnānan na bhavati ] rūp gnān nahīn hai,

⁷²

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varṇo gnānan na bhavati yasmādvarṇo na jānāti kiñchit .

tasmādanyajgnānamanyan varṇan jinā bruvanti ..393..

gandho gnān na bhavati yasmādgandho na jānāti kiñchit .

tasmādanyajgnānamanyan gandhan jinā bruvanti ..394..

na rasastu bhavati gnānan yasmāttu raso na jānāti kiñchit .

tasmādanyajgnānan rasan chānyan jinā bruvanti ..395..

sparsho na bhavati gnānan yasmātsparsho na jānāti kiñchit .

tasmādanyajgnānamanyan sparshan jinā bruvanti ..396..

karma gnānan na bhavati yasmātkarma na jānāti kiñchit .

tasmādanyajgnānamanyatkarma jinā bruvanti ..397..

dharmo gnānan na bhavati yasmāddharmo na jānāti kiñchit .

tasmādanyajgnānamanyan dharman jinā bruvanti ..398..

[yasmāt ] kyoṅki [rūpan kiñchit na jānāti ] rūp kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [rūpan anyat ] rūp anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [varṇaḥ gnānan na bhavati ] varṇa gnān nahīn hai, [yasmāt ] kyoṅki [varṇaḥ kiñchit na jānāti ] varṇa kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [varṇan anyan ] varṇa anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [gandhaḥ gnānan na bhavati ] gandh gnān nahīn hai, [yasmāt ] kyoṅki [gandhaḥ kiñchit na jānāti ] gandh kuchh jānatī nahīn hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [gandhan anyan ] gandh anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [rasaḥ tu gnānan na bhavati ] ras gnān nahīn hai, [yasmāt tu ] kyoṅki [rasaḥ kiñchit na jānāti ] ras kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānan anyat ] gnān anya hai [rasan cha anyan ] aur ras anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [sparshaḥ gnānan na bhavati ] sparsha gnān nahīn hai, [yasmāt ] kyoṅki [sparshaḥ kiñchit na jānāti ] sparsha kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [sparshan anyan ] sparsha anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [karma gnānan na bhavati ] karma gnān nahīn hai, [yasmāt ] kyoṅki [karma kiñchit na jānāti ] karma kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [karma anyat ] karma anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [dharmaḥ gnānan na bhavati ] dharma (arthāt

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gnānamadharmo na bhavati yasmādadharmo na jānāti kiñchit .

tasmādanyajgnānamanyamadharman jinā bruvanti ..399..

kālo gnānan na bhavati yasmātkālo na jānāti kiñchit .

tasmādanyajgnānamanyan kālan jinā bruvanti ..400..

ākāshamapi na gnānan yasmādākāshan na jānāti kiñchit .

tasmādākāshamanyadanyajgnānan jinā bruvanti ..401..

nādhyavasānan gnānamadhyavasānamachetanan yasmāt .

tasmādanyajgnānamadhyavasānan tathānyat ..402..

yasmājjānāti nityan tasmājjīvastu gnāyako gnānī .

gnānan cha gnāyakādavyatiriktan gnātavyam ..403..

dharmāstikāy) gnān nahīn hai, [yasmāt ] kyoṅki [dharmaḥ kiñchit na jānāti ] dharma kuchh jānatā nahīn
hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya hai, [dharman anyan ] dharma anya hai — [jināḥ

bruvanti ] aisā jinadev kahate hain. [adharmaḥ gnānan na bhavati ] adharma (arthāt adharmāstikāy) gnān

nahīn hai, [yasmāt ] kyoṅki [adharmaḥ kiñchit na jānāti ] adharma kuchh jānatā nahīn hai, [tasmāt ]
isalie [gnānam anyat ] gnān anya hain, [adharman anyam ] adharma anya hai — [jināḥ bruvanti ]

aisā jinadev kahate hain. [kālaḥ gnānan na bhavati ] kāl gnān nahīn hai, [yasmāt ] kyoṅki [kālaḥ

kiñchit na jānāti ] kāl kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānam anyat ] gnān anya
hai, [kālan anyan ] kāl anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [ākāsham api

gnānan na ] ākāsh bhī gnān nahīn hai, [yasmāt ] kyoṅki [ākāshan kiñchit na jānāti ] ākāsh
kuchh jānatā nahīn hai, [tasmāt ] isaliye [gnānan anyat ] gnān anya hai, [ākāsham anyat ]
ākāsh anya hai — [jināḥ bruvanti ] aisā jinadev kahate hain. [adhyavasānan gnānam na ] adhyavasān

gnān nahīn hai, [yasmāt ] kyoṅki [adhyavasānam achetanan ] adhyavasān achetan hai, [tasmāt ]
isaliye [gnānam anyat ] gnān anya hai [tathā adhyavasānan anyat ] tathā adhyavasān anya hai ( –

aisā jinadev kahate hain).

[yasmāt ] kyoṅki [nityan jānāti ] (jīv) nirantar jānatā hai, [tasmāt ] isaliye [gnāyakaḥ jīvaḥ tu ] gnāyak aisā jīv [gnānī ] gnānī ( – gnānavālā, gnānasvarūp) hai, [gnānan cha ] aur gnān [gnāyakāt avyatiriktan ] gnāyakase avyatirikta hai (‘abhinna’ hai, judā nahīn)

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gnānan samyagdraṣhṭin tu sanyaman sūtramaṅgapūrvagatam .

dharmādharman cha tathā pravrajyāmabhyupayānti budhāḥ ..404..

na shrutan gnānamachetanatvāt, tato gnānashrutayorvyatirekaḥ . na shabdo gnānam- chetanatvāt, tato gnānashabdayorvyatirekaḥ . na rūpan gnānamachetanatvāt, tato gnānarūpayorvyatirekaḥ . na varṇo gnānamachetanatvāt, tato gnānavarṇayorvyatirekaḥ . na gandho gnānamachetanatvāt, tato gnānagandhayorvyatirekaḥ . na raso gnānamachetanatvāt, tato gnānarasayorvyatirekaḥ . na sparsho gnānamachetanatvāt, tato gnānasparshayorvyatirekaḥ . na karma gnānamachetanatvāt, tato gnān- karmaṇorvyatirekaḥ . na dharmo gnānamachetanatvāt, tato gnānadharmayorvyatirekaḥ . nādharmo gnānamachetanatvāt, tato gnānādharmayorvyatirekaḥ . na kālo gnānamachetanatvāt, tato gnānakālayorvyatirekaḥ . nākāshan gnānamachetanatvāt, tato gnānākāshayorvyatirekaḥ . nādhyavasānan [gnātavyam ] aisā jānanā chāhie.

[budhāḥ ] budh puruṣh (arthāt gnānī jan) [gnānan ] gnānako hī [samyagdr̥uṣhṭin tu ] samyagdr̥uṣhṭi, [sanyaman ] (gnānako hī) sanyam, [aṅgapūrvagatam sūtram ] aṅgapūrvagat sūtra, [dharmādharman cha ] dharma-adharma (puṇya-pāp) [tathā pravrajyām ] tathā dīkṣhā [abhyupayānti ] mānate hain.

ṭīkā : — shrut (arthāt vachanātmak dravyashrut) gnān nahīn hai, kyoṅki shrut achetan hai; isaliye gnānake aur shrutake vyatirek (arthāt bhinnatā) hai. shabda gnān nahīn hai, kyoṅki shabda (pudgaladravyakī paryāy hai,) achetan hai; isaliye gnānake aur shabdake vyatirek (arthāt bhed) hai. rūp gnān nahīn hai, kyoṅki rūp (pudgaladravyakā guṇ hai,) achetan hai; isaliye gnānake aur rūpake vyatirek hai (arthāt donon bhinna hain). varṇa gnān nahīn hai, kyoṅki varṇa (pudgaladravyakā guṇ hai,) achetan hai; isaliye gnānake aur varṇake vyatirek hai (arthāt gnān anya hai, varṇa anya hai). gandh gnān nahīn hai, kyoṅki gandh (pudgaladravyakā guṇ hai,) achetan hai; isaliye gnānake aur gandhake vyatirek ( – bhed, bhinnatā) hai. ras gnān nahīn hai, kyoṅki ras (pudgaladravyakā guṇ hai,) achetan hai; isaliye gnānake aur rasake vyatirek hai. sparsha gnān nahīn hai, kyoṅki sparsha (pudgaladravyakā guṇ hai,) achetan hai; isaliye gnānake aur sparshake vyatirek hai. karma gnān nahīn hai, kyoṅki karma achetan hai; isaliye gnānake aur karmake vyatirek hai. dharma ( – dharmadravya) gnān nahīn hai, kyoṅki dharma achetan hai; isaliye gnānake aur dharmake vyatirek hai. adharma ( – adharmadravya) gnān nahīn hai, kyoṅki adharma achetan hai; isaliye gnānake aur adharmake vyatirek hai. kāl ( – kāladravya) gnān nahīn hai,

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gnānamachetanatvāt, tato gnānādhyavasānayorvyatirekaḥ . ityevan gnānasya sarvairev paradravyaiḥ sah vyatireko nishchayasādhito draṣhṭavyaḥ .

ath jīv evaiko gnānan, chetanatvāt; tato gnānajīvayorevāvyatirekaḥ . na cha jīvasya svayam gnānatvāttato vyatirekaḥ kashchanāpi shaṅk nīyaḥ . evan tu sati gnānamev samyagdraṣhṭiḥ, gnānamev sanyamaḥ, gnānamevāṅgapūrvarūpan sūtran, gnānamev dharmādharmau, gnānamev pravrajyeti gnānasya jīvaparyāyairapi sahāvyatireko nishchayasādhito draṣhṭavyaḥ .

athaivan sarvaparadravyavyatirekeṇ sarvadarshanādijīvasvabhāvāvyatirekeṇ vā ativyāptimavyāptin cha pariharamāṇamanādivibhramamūlan dharmādharmarūpan parasamayamudvamya svayamev pravrajyārūpamāpadya darshanagnān- chāritrasthitirūpan svasamayamavāpya mokṣhamārgamātmanyev pariṇatan kr̥utvā samavāptasampūrṇavignānaghanasvabhāvan kyoṅki kāl achetan hai; isaliye gnānake aur kālake vyatirek hai. ākāsh ( – ākāshadravya) gnān nahīn hai, kyoṅki ākāsh achetan hai; isaliye gnānake aur ākāshake vyatirek hai. adhyavasān gnān nahīn hai, kyoṅki adhyavasān achetan hai; isaliye gnānake aur (karmodayakī pravr̥uttirūp) adhyavasānake vyatirek hai. isaprakār yon gnānakā samasta paradravyoṅke sāth vyatirek nishchayasādhit dekhanā chāhie (arthāt nishchayase siddha huā samajhanā — anubhav karanā chāhie).

ab, jīv hī ek gnān hai, kyoṅki jīv chetan hai; isaliye gnānake aur jīvake avyatirek ( – abhed) hai. aur gnānakā jīvake sāth vyatirek kiñchitmātra bhī shaṅkā karane yogya nahīn hai (arthāt gnānakī jīvase bhinnatā hogī aisī jarā bhī shaṅkā karane yogya nahīn hai), kyoṅki jīv svayam hī gnān hai. aisā (gnān jīvase abhinna) honese, gnān hī samyagdr̥uṣhṭi hai, gnān hī sanyam hai, gnān hī aṅgapūrvarūp sūtra hai, gnān hī dharma-adharma (arthāt puṇya-pāp) hai, gnān hī pravrajyā ( – dīkṣhā, nishchayachāritra) hai — isaprakār gnānakā jīvaparyāyoṅke sāth bhī avyatirek nishchayasādhit dekhanā (arthāt nishchay dvārā siddha huā samajhanā — anubhav karanā) chāhie.

ab, isaprakār sarva paradravyoṅke sāth vyatirekake dvārā aur sarva darshanādi jīvasvabhāvoṅke sāth avyatirekake dvārā ativyāptiko aur avyāptiko dūr karatā huā, anādi vibhram jisakā mūl hai aise dharma-adharmarūp (puṇya-pāparūp, shubh-ashubharūp,) parasamayako dūr karake, svayam hī pravrajyārūpako prāpta karake (arthāt svayam hī nishchayachāritrarūp dīkṣhābhāvako prāpta karake), darshan-gnān-chāritramen sthitirūp svasamayako prāpta karake, mokṣhamārgako apanemen hī pariṇat karake, jisane sampūrṇa vignānaghanasvabhāvako prāpta kiyā hai aisā, tyāgagrahaṇase rahit, sākṣhāt samayasārabhūt paramārtharūp shuddhagnān ek avasthit

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hānopādānashūnyan sākṣhātsamayasārabhūtan paramārtharūpan shuddhan gnānamekamavasthitan draṣhṭavyam . ( – nishchal) dekhanā (arthāt pratyakṣha svasamvedanase anubhav karanā) chāhie.

bhāvārtha : — yahān̐ gnānako samasta paradravyonse bhinna aur apanī paryāyonse abhinna batāyā hai, isalie ativyāpti aur avyāpti nāmak lakṣhaṇ-doṣh dūr ho gaye. ātmākā lakṣhaṇ upayog hai, aur upayogamen gnān pradhān hai; vah (gnān) anya achetan dravyommen nahīn hai, isaliye vah ativyāptivālā nahīn hai, aur apanī sarva avasthāommen hai; isalie avyāptivālā nahīn hai. isaprakār gnānalakṣhaṇ kahanese ativyāpti aur avyāpti doṣh nahīn āte.

yahān̐ gnānako hī pradhān karake ātmākā adhikār hai, kyoṅki gnānalakṣhaṇase hī ātmā sarva paradravyonse bhinna anubhavagochar hotā hai. yadyapi ātmāmen ananta dharma hain, tathāpi unamense kitane hī to chhadmasthake anubhavagochar hī nahīn hain. un dharmoṅke kahanese chhadmastha gnānī ātmāko kaise pahichān sakatā hai ? aur kitane hī dharma anubhavagochar hain, parantu unamense kitane hī to — astitva, vastutva, prameyatva ādi to — anya dravyoṅke sāth sāmānya arthāt samān hī hain, isaliye unake kahanese pr̥uthak ātmā nahīn jānā jā sakatā, aur kitane hī (dharma) paradravyake nimittase huye hain unhen kahanese paramārthabhūt ātmākā shuddha svarūp kaise jānā jā sakatā hai ? isalie gnānake kahanese hī chhadmastha gnānī ātmāko pahichān sakatā hai.

yahān̐ gnānako ātmākā lakṣhaṇ kahā hai itanā hī nahīn, kintu gnānako hī ātmā kahā hai; kyoṅki abhedavivakṣhāmen guṇaguṇīkā abhed honese, gnān hai so hī ātmā hai. abhedavivakṣhāmen chāhe gnān kaho yā ātmā — koī virodh nahīn hai; isaliye yahān̐ gnān kahanese ātmā hī samajhanā chāhie.

ṭīkāmen antamen yah kahā gayā hai ki — jo, apanemen anādi agnānase honevālī shubhāshubh upayogarūp parasamayakī pravr̥uttiko dūr karake, samyagdarshan-gnān-chāritramen pravr̥uttirūp svasamayako prāpta karake, aise svasamayarūp pariṇamanasvarūp mokṣhamārgamen apaneko pariṇamit karake, sampūrṇavignānaghanasvabhāvako prāpta huā hai, aur jisamen koī tyāg-grahaṇ nahīn hai, aise sākṣhāt samayasārasvarūp, paramārthabhūt, nishchal rahā huā, shuddha, pūrṇa gnānako (pūrṇa ātmadravyako) dekhanā chāhie. yahān̐ ‘dekhanā’ tīn prakārase samajhanā chāhie. (1) shuddhanayakā gnān karake pūrṇa gnānakā shraddhān karanā so pratham prakārakā dekhanā hai. vah avirat ādi avasthāmen bhī hotā hai. (2) gnān-shraddhān honeke bād bāhya sarva parigrahakā tyāg karake usakā ( – pūrṇa gnānakā) abhyās karanā, upayogako gnānamen hī sthir karanā, jaisā shuddhanayase

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(shārdūlavikrīḍit)

anyebhyo vyatirikta mātmaniyatan bibhratpr̥uthagvastutā-
mādānojjhanashūnyametadamalan gnānan tathāvasthitam .

madhyādyantavibhāgamukta sahajasphāraprabhābhāsuraḥ
shuddhagnānaghano yathā‘sya mahimā nityoditastiṣhṭhati ..235..

apane svarūpako siddha samān jānā-shraddhān kiyā thā vaisā hī dhyānamen lekar chittako ekāgra – sthir karanā, aur punaḥ punaḥ usīkā abhyās karanā, so dūsare prakārakā dekhanā hai. isaprakārakā dekhanā apramattadashāmen hotā hai. jahān̐ tak us prakārake abhyāsase kevalagnān utpanna na ho vahān̐ tak aisā abhyās nirantar rahatā hai. yah, dekhanekā dūsarā prakār huā. yahān̐ tak to pūrṇa gnānakā shuddhanayake āshrayase parokṣha dekhanā hai. aur (3) jab kevalagnān utpanna hotā hai tab sākṣhāt dekhanā hai, so yah tīsare prakārakā dekhanā hai. us sthitimen gnān sarva vibhāvonse rahit hotā huā sabakā gnātā-draṣhṭā hai, isalie yah tīsare prakārakā dekhanā pūrṇa gnānakā pratyakṣha dekhanā hai..390 se 404..

ab, is arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [anyebhyaḥ vyatiriktam ] anya dravyonse bhinna, [ātma-niyatan ] apanemen hī niyat, [pr̥uthak-vastutām-bibhrat ] pr̥uthak vastutvako dhāraṇ karatā huā ( — vastukā svarūp sāmānyavisheṣhātmak honese svayam bhī sāmānyavisheṣhātmakatāko dhāraṇ karatā huā), [ādān-ujjhan-shūnyam ] grahaṇatyāgase rahit, [etat amalan gnānan ] yah amal ( – rāgādik malase rahit) gnān [tathā-avasthitam yathā ] isaprakār avasthit ( – nishchal) anubhavamen ātā hai ki jaise [madhya-ādi-ant-vibhāg-mukta-sahaj-sphār-prabhā-bhāsuraḥ asya shuddha-gnān-ghanaḥ mahimā ] ādi-madhya-antarūp vibhāgonse rahit aisī sahaj phai lī huī prabhāke dvārā dedīpyamān aisī usakī shuddhagnānaghanasvarūp mahimā [nitya-uditaḥ-tiṣhṭhati ] nitya-udit rahe ( — shuddha gnānakī puñjarūp mahimā sadā udayamān rahe).

bhāvārtha : — gnānakā pūrṇa rūp sabako jānanā hai. vah jab pragaṭ hotā hai tab sarva visheṣhaṇonse sahit pragaṭ hotā hai; isalie usakī mahimāko koī bigāṛ nahīn sakatā, vah sadā udit rahatī hai.235.

‘aise gnānasvarūp ātmākā ātmāmen dhāraṇ karanā so yahī grahaṇ karane yogya sab kuchh grahaṇ kiyā aur tyāgane yogya sab kuchh tyāg kiyā hai’ — is arthakā kāvya kahate hain : —

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(upajāti)

unmukta munmochyamasheṣhatastat
tathāttamādeyamasheṣhatastat .

yadātmanaḥ sanhr̥utasarvashakte :
pūrṇasya sandhāraṇamātmanīh ..236..

(anuṣhṭubh)

vyatiriktan paradravyādevan gnānamavasthitam .

kathamāhārakan tatsyādyen deho‘sya shaṅkyate ..237..

attā jassāmutto ṇa hu so āhārago havadi evan .

āhāro khalu mutto jamhā so poggalamao du ..405..

shlokārtha : — [sanhr̥ut-sarva-shakteḥ pūrṇasya ātmanaḥ ] jisane sarva shaktiyoṅko sameṭ liyā hai ( – apanemen līn kar liyā hai) aise pūrṇa ātmākā [ātmani ih ] ātmāmen [yat sandhāraṇam ] dhāraṇ karanā [tat unmochyam asheṣhataḥ unmuktam ] vahī chhoṛane yogya sab kuchh chhoṛā hai [tathā ] aur [ādeyam tat asheṣhataḥ āttam ] grahaṇ karane yogya sab grahaṇ kiyā hai.

bhāvārtha : — pūrṇagnānasvarūp, sarva shaktiyoṅkā samūharūp jo ātmā hai use ātmāmen dhāraṇ kar rakhanā so yahī, jo kuchh tyāgane yogya thā us sabako tyāg diyā aur grahaṇ karane yogya jo kuchh thā use grahaṇ kiyā hai. yahī kr̥utakr̥utyatā hai.236.

‘aise gnānako deh hī nahīn hai’ — is arthakā, āgāmī gāthākā sūchak shlok kahate hain : —

shlokārtha : — [evan gnānam paradravyāt vyatiriktan avasthitam ] isaprakār (pūrvokta rītise) gnān paradravyase pr̥uthak avasthit ( – nishchal rahā huā) hai; [tat āhārakan katham syāt yen asya dehaḥ shaṅkyate ] vah (gnān) āhārak (arthāt karma-nokarmarūp āhār karanevālā) kaise ho sakatā hai ki jisase usake dehakī shaṅkā kī jā sake ? (gnānake deh ho hī nahīn sakatī, kyoṅki usake karma-nokarmarūp āhār hī nahīn hai.).237.

ab, is arthako gāthāommen kahate hain : —

yon ātmā jisakā amūrtik so na āhārak bane.

pudgalamayī āhār yon āhār to mūrtik are..405..

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ṇa vi sakkadi ghettun jan ṇa vimottun jan cha jan paraddavvan .

so ko vi ya tassa guṇo pāugio vissaso vā vi ..406..

tamhā du jo visuddho chedā so ṇev geṇhade kiñchi .

ṇev vimuñchadi kiñchi vi jīvājīvāṇ davvāṇan ..407..

ātmā yasyāmūrto na khalu sa āhārako bhavatyevam .

āhāraḥ khalu mūrto yasmātsa pudgalamayastu ..405..

nāpi shakyate grahītun yat na vimoktun yachcha yatparadravyam .

sa ko‘pi cha tasya guṇaḥ prāyogiko vaisraso vā‘pi ..406..

tasmāttu yo vishuddhashchetayitā sa naiv gr̥uhṇāti kiñchit .

naiv vimuñchati kiñchidapi jīvājīvayordravyayoḥ ..407..

jo dravya hai par, grahaṇ nahin, nahin tyāg usakā ho sake.

aisā hi usakā guṇ koī prāyogi aru vaisrasik hai..406..

is hetuse jo shuddha ātmā so nahīn kuchh bhī grahe.

chhoṛe nahīn kuchh bhī aho ! paradravya jīv-ajīvamen..407..

gāthārtha : — [evam ] isaprakār [yasya ātmā ] jisakā ātmā [amūrtaḥ ] amūrtik hai [saḥ khalu ] vah vāstavamen [āhārakaḥ na bhavati ] āhārak nahīn hai; [āhāraḥ khalu ] āhār to [mūrtaḥ ] mūrtik hai, [yasmāt ] kyoṅki [saḥ tu pudgalamayaḥ ] vah pudgalamay hai.

[yat paradravyam ] jo paradravya hai [na api shakyate grahītun yat ] vah grahaṇ nahīn kiyā jā sakatā [na vimoktun yat cha ] aur chhoṛā nahīn jā sakatā; [saḥ kaḥ api cha ] aisā hī koī [tasya ] usakā ( – ātmākā) [prāyogikaḥ vā api vaisrasaḥ guṇaḥ ] prāyogik tathā vaisrasik guṇ hai.

[tasmāt tu ] isaliye [yaḥ vishuddhaḥ chetayitā ] jo vishuddha ātmā hai [saḥ ] vah [jīvājīvayoḥ dravyayoḥ ] jīv aur ajīv dravyommen ( – paradravyommen) [kiñchit na ev gr̥uhṇāti ] kuchh bhī grahaṇ nahīn karatā [kiñchit api na ev vimuñchati ] tathā kuchh bhī tyāg nahīn karatā.

⁷³

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gnānan hi paradravyan kiñchidapi na gr̥uhṇāti na muñchati cha, prāyogikaguṇasāmarthyāt vaisrasikaguṇasāmarthyādvā gnānen paradravyasya gr̥uhītun moktun chāshakyatvāt . paradravyan cha na gnānasyāmūrtātmadravyasya mūrtapudgaladravyatvādāhāraḥ . tato gnānan nāhārakan bhavati . ato gnānasya deho na shaṅk nīyaḥ .

(anuṣhṭubh)

evan gnānasya shuddhasya deh ev na vidyate .

tato dehamayan gnāturna liṅgan mokṣhakāraṇam ..238..

ṭīkā : — gnān paradravyako kiñchitmātra bhī na to grahaṇ karatā hai aur na chhoṛatā hai, kyoṅki prāyogik (arthāt par nimittase utpanna) guṇakī sāmarthyase tathā vaisrasik (arthāt svābhāvik) guṇakī sāmarthyase gnānake dvārā paradravyakā grahaṇ tathā tyāg karanā ashakya hai. aur, (karma-nokarmādirūp) paradravya gnānakā — amūrtik ātmadravyakā — āhār nahīn hai, kyoṅki vah mūrtik pudgaladravya hai; (amūrtikake mūrtik āhār nahīn hotā). isaliye gnān āhārak nahīn hai. isaliye gnānake dehakī shaṅkā na karanī chāhie.

(yahān̐ ‘gnān’ se ‘ātmā’ samajhanā chāhie; kyoṅki, abhed vivakṣhāse lakṣhaṇamen hī lakṣhyakā vyavahār kiyā jātā hai. is nyāyase ṭīkākār āchāryadev ātmāko gnān hī kahate āye hain.)

bhāvārtha : — gnānasvarūp ātmā amūrtik hai aur āhār to karma-nokarmarūp pudgalamay mūrtik hai; isalie paramārthataḥ ātmāke pudgalamay āhār nahīn hai. aur ātmākā aisā hī svabhāv hai ki vah paradravyako kadāpi grahaṇ nahīn karatā; — svabhāvarūp pariṇamit ho yā vibhāvarūp pariṇamit ho, — apane hī pariṇāmakā grahaṇ-tyāg hotā hai, paradravyakā grahaṇ-tyāg to kiñchitmātra bhī nahīn hotā.

isaprakār ātmāke āhār na honese usake deh hī nahīn hai..404 se 407..

jab ki ātmāke deh hai hī nahīn, isaliye pudgalamay dehasvarūp liṅg ( – veṣh, bāhya

chihna) mokṣhakā kāraṇ nahīn hai — is arthakā, āgāmī gāthāoṅkā sūchak kāvya kahate hainḥ —

shlokārtha : — [evan shuddhasya gnānasya dehaḥ ev na vidyate ] isaprakār shuddhagnānake deh hī nahīn hai; [tataḥ gnātuḥ dehamayan liṅgan mokṣhakāraṇam na ] isalie gnātāko dehamay chihna mokṣhakā kāraṇ nahīn hai.238.

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pāsaṇḍīliṅgāṇi va gihiliṅgāṇi va bahuppayārāṇi .

ghettun vadanti mūḍhā liṅgamiṇan mokkhamaggo tti ..408..

ṇa du hodi mokkhamaggo liṅgan jan dehaṇimmamā arihā .

liṅgan muittu dansaṇaṇāṇacharittāṇi sevanti ..409..

pāṣhaṇḍiliṅgāni vā gr̥uhiliṅgāni vā bahuprakārāṇi .

gr̥uhītvā vadanti mūḍhā liṅgamidan mokṣhamārga iti ..408..

na tu bhavati mokṣhamārgo liṅga yaddehanirmamā arhantaḥ .

liṅga muktvā darshanagnānachāritrāṇi sevante ..409..

kechiddravyaliṅgamagnānen mokṣhamārgan manyamānāḥ santo mohen dravyaliṅgamevopādadate . tadanupapannam; sarveṣhāmev bhagavatāmarhaddevānān, shuddhagnānamayatve sati dravyaliṅgāshrayabhūt-

ab, isī arthako gāthāon dvārā kahate hain : —

muniliṅgako athavā gr̥uhasthīliṅgako bahubhāntike.

grahakar kahat hai mūrḥajan, ‘yah liṅg muktīmārga hai’..408..

vah liṅg muktīmārga nahin, arhanta nirmam dehamen.

bas liṅg tajakar gnān aru chāritra, darshan sevate..409..

gāthārtha : — [bahuprakārāṇi ] bahut prakārake [pāṣhaṇḍiliṅgāni vā ] muniliṅgoṅko [gr̥uhīliṅgāni vā ] athavā gr̥uhīliṅgoṅko [gr̥uhītvā ] grahaṇ karake [mūḍhāḥ ] mūḍh (agnānī) jan [vadanti ] yah kahate hain ki [idan liṅgam ] yah (bāhya) liṅg [mokṣhamārgaḥ iti ] mokṣhamārga hai.

[tu ] parantu [liṅgan ] liṅg [mokṣhamārgaḥ na bhavati ] mokṣhamārga nahīn hai; [yat ] kyoṅki [arhantaḥ ] arhantadev [dehanirmamāḥ ] dehake prati nirmam vartate hue [liṅgan muktvā ] liṅgako chhoṛakar [darshanagnānachāritrāṇi sevante ] darshan-gnān-chāritrakā hī sevan karate hain.

ṭīkā : — kitane hī log agnānase dravyaliṅgako mokṣhamārga mānate hue mohase dravyaliṅgako hī grahaṇ karate hain. yah ( – dravyaliṅgako mokṣhamārga mānakar grahaṇ karanā so) anupapanna arthāt ayukta hai; kyoṅki sabhī bhagavān arhantadevoṅke, shuddhagnānamayatā honese dravyaliṅgake āshrayabhūt sharīrake

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sharīramamakāratyāgāt, tadāshritadravyaliṅgatyāgen darshanagnānachāritrāṇān mokṣhamārgatvenopāsanasya darshanāt .

athaitadev sādhayati —

ṇa vi es mokkhamaggo pāsaṇḍīgihimayāṇi liṅgāṇi .

dansaṇaṇāṇacharittāṇi mokkhamaggan jiṇā benti ..410..

nāpyeṣh mokṣhamārgaḥ pāṣhaṇḍigr̥uhimayāni liṅgāni .

darshanagnānachāritrāṇi mokṣhamārgan jinā bruvanti ..410..

na khalu dravyaliṅg mokṣhamārgaḥ, sharīrāshritatve sati paradravyatvāt . darshanagnānachāritrāṇyev mokṣhamārgaḥ, ātmāshritatve sati svadravyatvāt . mamatvakā tyāg hotā hai isaliye, sharīrāshrit dravyaliṅgake tyāgase darshanagnānachāritrakī mokṣhamārgarūpase upāsanā dekhī jātī hai (arthāt ve sharīrāshrit dravyaliṅgakā tyāg karake darshanagnānachāritrako mokṣhamārgake rūpamen sevan karate hue dekhe jāte hain).

bhāvārtha : — yadi dehamay dravyaliṅg mokṣhakā kāraṇ hotā to arhantadev ādi dehakā mamatva chhoṛakar darshan-gnān-chāritrakā sevan kyon karate ? dravyaliṅgase hī mokṣha prāpta kar lete ! isase yah nishchay huā ki — dehamay liṅg mokṣhamārga nahīn hai, paramārthataḥ darshanagnānachāritrarūp ātmā hī mokṣhakā mārga hai..408-409..

ab, yahī siddha karate hain (arthāt dravyaliṅg mokṣhamārga nahīn hai, darshan-gnān-chāritra hī mokṣhamārga hai — yah siddha karate hain) : —

muniliṅg aru gr̥uhīliṅg — ye nahin liṅg muktīmārga hai.

chāritra-darshan-gnānako bas mokṣhamārga prabhū kahe..410..

gāthārtha : — [pāṣhaṇḍigr̥uhimayāni liṅgāni ] muniyon aur gr̥uhasthake liṅg ( – chihna) [eṣhaḥ ] yah [mokṣhamārgaḥ na api ] mokṣhamārga nahīn hai; [darshanagnānachāritrāṇi ] darshan – gnān – chāritrako [jināḥ ] jinadev [mokṣhamārgan bruvanti ] mokṣhamārga kahate hain.

ṭīkā : — dravyaliṅg vāstavamen mokṣhamārga nahīn hai, kyoṅki vah (dravyaliṅg) sharīrāshrit honese paradravya hai. darshan-gnān-chāritra hī mokṣhamārga hai, kyoṅki ve ātmāshrit honese svadravya hain.

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yat evam —

tamhā jahittu liṅge sāgāraṇagāraehin vā gahide .

dansaṇaṇāṇacharitte appāṇan juñj mokkhapahe ..411..

tasmāt jahitvā liṅgāni sāgārairanagārakairvā gr̥uhītāni .

darshanagnānachāritre ātmānan yuṅkṣhva mokṣhapathe ..411..

yato dravyaliṅg na mokṣhamārgaḥ, tataḥ samastamapi dravyaliṅgan tyaktvā darshanagnānachāritreṣhvev, mokṣhamārgatvāt, ātmā yokta vya iti sūtrānumatiḥ .

bhāvārtha : — jo mokṣha hai so sarva karmoke abhāvarūp ātmapariṇām ( – ātmāke pariṇām) hain, isaliye usakā kāraṇ bhī ātmapariṇām hī honā chāhie. darshan-gnān-chāritra ātmāke pariṇām hain; isaliye nishchayase vahī mokṣhakā mārga hai. jo liṅg hai so dehamay hai; aur jo deh hai vah pudgaladravyamay hai; isaliye ātmāke liye deh mokṣhamārga nahīn hai. paramārthase anya dravyako anya dravya kuchh nahīn karatā aisā niyam hai..410..

jab ki aisā hai (arthāt yadi dravyaliṅg mokṣhamārga nahīn hai aur darshanagnānachāritra hī mokṣhamārga hai) to isaprakār (nimnaprakār) se karanā chāhie — yah upadesh haiḥ —

yon chhoṛakar sāgār yā anagār-dhārit liṅgako.

chāritra-darshan-gnānamen tū joḍ re ! nij ātmako..411..

gāthārtha : — [tasmāt ] isaliye [sāgāraiḥ ] sāgāron dvārā ( – gr̥uhasthon dvārā) [anagārakaiḥ vā ] athavā aṇagāroṅke dvārā ( – muniyoṅke dvārā) [gr̥uhītāni ] grahaṇ kiye gaye [liṅgāni ] liṅgoṅko [jahitvā ] chhoṛakar, [darshanagnānachāritre ] darshanagnānachāritramen — [mokṣhapathe ] jo ki mokṣhamārga hai usamen — [ātmānan yuṅkṣhva ] tū ātmāko lagā.

ṭīkā : — kyoṅki dravyaliṅg mokṣhamārga nahīn hai, isalie samasta dravyaliṅgakā tyāg karake darshanagnānachāritramen hī, vah (darshanagnānachāritra) mokṣhamārga honese, ātmāko lagānā yogya hai — aisī sūtrakī anumati hai.

bhāvārtha : — yahān̐ dravyaliṅgako chhoṛakar ātmāko darshanagnānachāritramen lagānekā vachan hai vah sāmānya paramārtha vachan hai. koī yah samajhegā ki yah muni-shrāvakake vratoṅke chhuṛānekā upadesh hai. parantu aisā nahīn hai. jo mātra dravyaliṅgako hī mokṣhamārga jānakar vesh dhāraṇ karate hain, unhen

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(anuṣhṭubh)

darshanagnānachāritratrayātmā tattvamātmanaḥ .

ek ev sadā sevyo mokṣhamārgo mumukṣhuṇā ..239..

mokkhapahe appāṇan ṭhavehi tan chev jhāhi tan chey .

tatthev vihar ṇichchan mā viharasu aṇṇadavvesu ..412..

mokṣhapathe ātmānan sthāpay tan chaiv dhyāyasva tan chetayasva .

tatraiv vihar nityan mā vihārṣhīranyadravyeṣhu ..412..

āsansārātparadravye rāgadveṣhādau nityamev svapragnādoṣheṇāvatiṣhṭhamānamapi, svapragnāguṇenaiv tato dravyaliṅgakā pakṣha chhuṛānekā upadesh diyā hai ki — bhekhamātrase (veshamātrase, bāhyavratamātrase) mokṣha nahīn hotā. paramārtha mokṣhamārga to ātmāke pariṇām jo darshan-gnān-chāritra hain vahī hai. vyavahār āchārasūtrake kathanānusār jo muni-shrāvakake bāhya vrat hain, ve vyavahārase nishchayamokṣhamārgake sādhak hain; un vratoṅko yahān̐ nahīn chhuṛāyā hai, kintu yah kahā hai ki un vratoṅkā bhī mamatva chhoṛakar paramārtha mokṣhamārgamen laganese mokṣha hotā hai, keval veshamātrase – vratamātrase mokṣha nahīn hotā..411..

ab, isī arthako dr̥urḥ karanevālī āgāmī gāthākā sūchak shlok kahate hain : —

shlokārtha : — [ātmanaḥ tattvam darshan-gnān-chāritra-tray-ātmā ] ātmākā tattva darshanagnānachāritratrayātmak hai (arthāt ātmākā yathārtha rūp darshan, gnān aur chāritrake trikasvarūp hai); [mumukṣhuṇā mokṣhamārgaḥ ekaḥ ev sadā sevyaḥ ] isaliye mokṣhake ichchhuk puruṣhako (yah darshanagnānachāritrasvarūp) mokṣhamārga ek hī sadā sevan karane yogya hai.239.

ab, isī upadeshako gāthā dvārā kahate hain : —

tūn sthāp nijako mokṣhapathamen, dhyā, anubhav tū use.

usamen hi nitya vihār kar, na vihār kar paradravyamen..412..

gāthārtha : — (he bhavya !) [mokṣhapathe ] tū mokṣhamārgamen [ātmānan sthāpay ] apane ātmāko sthāpit kar, [tan cha ev dhyāyasva ] usīkā dhyān kar, [tan chetayasva ] usīko chet – anubhav kar [tatra ev nityan vihar ] aur usīmen nirantar vihār kar; [anyadravyeṣhu mā vihārṣhīḥ ] anya dravyommen vihār mat kar.

ṭīkā : — (he bhavya !) svayam arthāt apanā ātmā anādi sansārase lekar apanī pragnāke

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vyāvartya darshanagnānachāritreṣhu nityamevāvasthāpayātinishchalamātmānan; tathā samastachintāntar- nirodhenātyantamekāgro bhūtvā darshanagnānachāritrāṇyev dhyāyasva; tathā sakalakarmakarmaphalachetanāsannyāsen shuddhagnānachetanāmayo bhūtvā darshanagnānachāritrāṇyev chetayasva; tathā dravyasvabhāvavashataḥ pratikṣhaṇ- vijr̥umbhamāṇapariṇāmatayā tanmayapariṇāmo bhūtvā darshanagnānachāritreṣhvev vihar; tathā gnānarūp- mekamevāchalitamavalambamāno gneyarūpeṇopādhitayā sarvat ev pradhāvatsvapi paradravyeṣhu sarveṣhvapi manāgapi mā vihārṣhīḥ

(shārdūlavikrīḍit)

eko mokṣhapatho ya eṣh niyato draggnaptivr̥uttyātmak-

statraiv sthitimeti yastamanishan dhyāyechcha tan chetati .

tasminnev nirantaran viharati dravyāntarāṇyaspr̥ushan
so‘vashyan samayasya sāramachirānnityodayan vindati ..240..

( – buddhike) doṣhase paradravyamen — rāgadveṣhādimen nirantar sthit rahatā huā bhī, apanī pragnāke guṇ dvārā

hī usamense pīchhe haṭākar use ati nishchalatā pūrvak darshan-gnān-chāritramen nirantar sthāpit kar, tathā
samasta anya chintāke nirodh dvārā atyanta ekāgra hokar darshan-gnān-chāritrakā hī dhyān kar; tathā
samasta karmachetanā aur karmaphalachetanāke tyāg dvārā shuddhagnānachetanāmay hokar darshan-gnān-chāritrako
hī chet — anubhav kar; tathā dravyake svabhāvake vashase (apaneko) pratikṣhaṇ jo pariṇām utpanna

hote hain unake dvārā [arthāt pariṇāmīpaneke dvārā tanmay pariṇāmavālā ( – darshanagnānachāritramay

pariṇāmavālā) hokar ] darshan-gnān-chāritramen hī vihār kar; tathā gnānarūpako ekako hī achalatayā
avalamban karatā huā, jo gneyarūp honese upādhisvarūp hain aise sarva orase phai late hue samasta
paradravyommen kiñchit mātra bhī vihār mat kar.

bhāvārtha : — paramārtharūp ātmāke pariṇām darshan-gnān-chāritra hain; vahī mokṣhamārga hai. usīmen ( – darshanagnānachāritramen hī) ātmāko sthāpit karanā chāhie, usīkā dhyān karanā chāhie, usīkā anubhav karanā chāhie aur usīmen vihār (pravartan) karanā chāhie, anya dravyommen pravartan nahīn karanā chāhie. yahān̐ paramārthase yahī upadesh hai ki — nishchay mokṣhamārgakā sevan karanā chāhie, mātra vyavahāramen hī mūrḥ nahīn rahanā chāhie..412..

ab, isī arthakā kalasharūp kāvya kahate hain : —

shlokārtha : — [dr̥ug-gnapti-vr̥utti-ātmakaḥ yaḥ eṣhaḥ ekaḥ niyataḥ mokṣhapathaḥ ] darshanagnān- chāritrasvarūp jo yah ek niyat mokṣhamārga hai, [tatra ev yaḥ sthitim eti ] usīmen jo puruṣh sthiti

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(shārdūlavikrīḍit)

ye tvenan parihr̥utya samvr̥utipathaprasthāpitenātmanā
liṅge dravyamaye vahanti mamatān tattvāvabodhachyutāḥ .

nityodyotamakhaṇḍamekamatulālokan svabhāvaprabhā-
prāgbhāran samayasya sāramamalan nādyāpi pashyanti te ..241..

prāpta karatā hai arthāt sthit rahatā hai, [tam anishan dhyāyet ] usīkā nirantar dhyān karatā hai, [tan chetati ] usīko chetatā hai — usīkā anubhav karatā hai, [cha dravyāntarāṇi aspr̥ushan tasmin ev nirantaran viharati ] aur anya dravyoṅko sparsha na karatā huā usīmen nirantar vihār karatā hai [saḥ nitya-udayan samayasya sāram achirāt avashyan vindati ] vah puruṣh, jisakā uday nitya rahatā hai aise samayake sārako (arthāt paramātmāke rūpako) alpa kālamen hī avashya prāpta karatā hai arthāt usakā anubhav karatā hai.

bhāvārtha : — nishchayamokṣhamārgake sevanase alpa kālamen hī mokṣhakī prāpti hotī hai, yah niyam hai.240.

‘jo dravyaliṅgako hī mokṣhamārga mānakar usamen mamatva rakhate hain, unhonne samayasārako arthāt shuddha ātmāko nahīn jānā’ — isaprakār gāthā dvārā kahate hain.

yahān̐ pratham usakā sūchak kāvya kahate hain : —

shlokārtha : — [ye tu enan parihr̥utya samvr̥uti-path-prasthāpiten ātmanā dravyamaye liṅṅge mamatān vahanti ] jo puruṣh is pūrvokta paramārthasvarūp mokṣhamārgako chhoṛakar vyavahāramokṣhamārgamen sthāpit apane ātmāke dvārā dravyamay liṅgamen mamatā karate hain (arthāt yah mānate hain ki yah dravyaliṅg hī hamen mokṣha prāpta karā degā), [te tattva-avabodh-chyutāḥ adya api samayasya sāram na pashyanti ] ve puruṣh tattvake yathārtha gnānase rahit hote hue abhī tak samayake sārako (arthāt shuddha ātmāko) nahīn dekhate — anubhav nahīn karate. vah samayasār arthāt shuddhātmā kaisā hai ? [nitya-udyotam ] nitya prakāshamān hai (arthāt koī pratipakṣhī hokar usake udayakā nāsh nahīn kar sakatā), [akhaṇḍam ] akhaṇḍa hai (arthāt jisamen anya gney ādike nimitta khaṇḍa nahīn hote), [ekam ] ek hai (arthāt paryāyonse anek avasthārūp hone par bhī jo ekarūpatvako nahīn chhoṛatā), [atul-ālokan ] atul ( – upamārahit) prakāshavālā hai, (kyoṅki gnānaprakāshako sūryādike prakāshakī upamā nahīn dī jā sakatī), [svabhāv-prabhā-prāgbhāran ] svabhāvaprabhākā puñj hai (arthāt chaitanyaprakāshakā samūharūp hai), [amalan ] amal hai (arthāt rāgādi-vikārarūpī malase rahit hai).

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pāsaṇḍīliṅgesu va gihiliṅgesu va bahuppayāresu .

kuvvanti je mamattin tehin ṇa ṇādan samayasāran ..413..

pāṣhaṇḍiliṅgeṣhu vā gr̥uhiliṅgeṣhu vā bahuprakāreṣhu .

kurvanti ye mamatvan tairna gnātaḥ samayasāraḥ ..413..

ye khalu shramaṇo‘han shramaṇopāsako‘hamiti dravyaliṅgamamakāreṇ mithyāhaṅkāran kurvanti, te‘nādirūḍhavyavahāramūḍhāḥ prauḍhavivekan nishchayamanārūḍhāḥ paramārthasatyan bhagavantan samayasāran na pashyanti .

(isaprakār, jo dravyaliṅgamen mamatva karate hain unhe nishchay-kāraṇasamayasārakā anubhav nahīn hai; tab phi ra unako kāryasamayasārakī prāpti kahān̐se hogī ?).241.

ab, is arthakī gāthā kahate hain : —

bahubhāntike muniliṅg jo athavā gr̥uhasthīliṅg jo.

mamatā kare, unane nahīn jānā ‘samayake sār’ ko..413..

gāthārtha : — [ye ] jo [bahuprakāreṣhu ] bahut prakārake [pāṣhaṇḍiliṅgeṣhu vā ] muniliṅgommen [gr̥uhiliṅgeṣhu vā ] athavā gr̥uhasthaliṅgommen [mamatvan kurvanti ] mamatā karate hain (arthāt yah mānate hain ki yah dravyaliṅg hī mokṣhakā dātā hai), [taiḥ samayasāraḥ na gnātaḥ ] unhonne samayasārako nahīn jānā.

ṭīkā : — jo vāstavamen ‘main shramaṇ hūn̐, main shramaṇopāsak ( – shrāvak) hūn̐’ isaprakār dravyaliṅgamen mamatvabhāvake dvārā mithyā ahaṅkār karate hain, ve anādirūrḥ (anādikālase samāgat) vyavahāramen mūrḥ (mohī) hote hue, praurḥ vivekavāle nishchay ( – nishchayanay) par ārūrḥ na hote hue, paramārthasatya ( – jo paramārthase satyārtha hai aise) bhagavān samayasārako nahīn dekhate — anubhav nahīn karate.

bhāvārtha : — anādikālīn paradravyake sanyogase honevāle vyavahār hī men jo puruṣh mūrḥ arthāt mohit hain, ve yah mānate hain ki ‘yah bāhya mahāvratādirūp vesh hī hamen mokṣha prāpta karā degā’, parantu jisase bhedagnān hotā hai aise nishchayako ve nahīn jānate. aise puruṣh satyārtha, paramātmarūp, shuddhagnānamay samayasārako nahīn dekhate..413..

ab, isī arthakā kalasharūp kāvya kahate hain : —

⁷⁴

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(viyoginī)

vyavahāravimūḍhdraṣhṭayaḥ paramārthan kalayanti no janāḥ .

tuṣhabodhavimugdhabuddhayaḥ kalayantīh tuṣhan na taṇḍulam ..242..

(svāgatā) dravyaliṅgamamakāramīlitai- drarshyate samayasār ev na . dravyaliṅgamih yatkilānyato gnānamekamidamev hi svataḥ ..243..

shlokārtha : — [vyavahār-vimūḍh-dr̥uṣhṭayaḥ janāḥ paramārtha no kalayanti ] jinakī dr̥uṣhṭi (buddhi) vyavahāramen hī mohit hai aise puruṣh paramārthako nahīn jānate, [ih tuṣh-bodh-vimugdha- buddhayaḥ tuṣhan kalayanti, na taṇḍulam ] jaise jagatamen jinakī buddhi tuṣhake gnānamen hī mohit hai ( – mohako prāpta huī hai) aise puruṣh tuṣhako hī jānate hain, tandul ( – chāval) ko nahīn jānate.

bhāvārtha : — jo dhānake chhilakon par hī mohit ho rahe hain, unhīṅko kūṭate rahate hain, unhonne chāvaloṅko jānā hī nahīn hai; isīprakār jo dravyaliṅg ādi vyavahāramen mugdha ho rahe hain (arthāt jo sharīrādikī kriyāmen mamatva kiyā karate hain), unhonne shuddhātmānubhavanarūp paramārthako jānā nahīn hai; arthāt aise jīv sharīrādi paradravyako hī ātmā jānate hain, ve paramārtha ātmāke svarūpako jānate hī nahīn.242.

ab, āgāmī gāthākā sūchak kāvya kahate hain : —

shlokārtha : — [dravyaliṅga-mamakār-mīlitaiḥ samayasāraḥ ev na dr̥ushyate ] jo dravyaliṅgamen mamakārake dvārā andh — vivek rahit hain, ve samayasārako hī nahīn dekhate; [yat ih dravyaliṅgam kil anyataḥ ] kyoṅki is jagatamen dravyaliṅg to vāstavamen anya dravyase hotā hai, [idam gnānam ev hi ekam svataḥ ] mātra yah gnān hī nijase (ātmadravyase) hotā hai.

bhāvārtha : — jo dravyaliṅgamen mamatvake dvārā andh hai unhen shuddhātmadravyakā anubhav hī nahīn hai, kyoṅki ve vyavahārako hī paramārtha mānate hain, isaliye paradravyako hī ātmadravya mānate hain.243.

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vavahārio puṇ ṇao doṇṇi vi liṅgāṇi bhaṇadi mokkhapahe .

ṇichchhayaṇao ṇa ichchhadi mokkhapahe savvaliṅgāṇi ..414..

vyāvahārikaḥ punarnayo dve api liṅge bhaṇati mokṣhapathe .

nishchayanayo nechchhati mokṣhapathe sarvaliṅgāni ..414..

yaḥ khalu shramaṇashramaṇopāsakabheden dvividhan dravyaliṅgann bhavati mokṣhamārga iti prarūpaṇaprakāraḥ sa kevalan vyavahār ev, na paramārthaḥ, tasya svayamashuddhadravyānubhavanātmakatve sati paramārthatvā- bhāvāt; yadev shramaṇashramaṇopāsakavikalpātikrāntan drashignaptipravr̥uttavr̥uttimātran shuddhagnānamevaikamiti nistuṣhasañchetanan paramārthaḥ, tasyaiv svayam shuddhadravyānubhavanātmakatve sati paramārthatvāt . tato ye vyavahāramev paramārthabuddhayā chetayante, te samayasāramev na sañchetayante; ya ev paramārthan paramārthabuddhayā

‘vyavahāranay hī muniliṅgako aur shrāvakaliṅgako — donoṅko mokṣhamārga kahatā hai, nishchayanay kisī liṅgako mokṣhamārga nahīn kahatā’ — yah gāthā dvārā kahate hain : —

vyavahāranay, in liṅg dvayako mokṣhake pathamen kahe.

nishchay nahīn māne kabhī ko liṅg muktīpanthamen..414..

gāthārtha : — [vyāvahārikaḥ nayaḥ punaḥ ] vyavahāranay [dve liṅge api ] donon liṅgoṅko [mokṣhapathe bhaṇati ] mokṣhamārgamen kahatā hai (arthāt vyavahāranay muniliṅg aur gr̥uhīliṅgako mokṣhamārga kahatā hai); [nishchayanayaḥ ] nishchayanay [sarvaliṅgāni ] sabhī liṅgoṅko (arthāt kisī bhī liṅgako) [mokṣhapathe na ichchhati ] mokṣhamārgamen nahīn mānatā.

ṭīkā : — shramaṇ aur shramaṇopāsakake bhedase do prakārake dravyaliṅg mokṣhamārga hain — isaprakārakā jo prarūpaṇ-prakār (arthāt isaprakārakī jo prarūpaṇā) vah keval vyavahār hī hai, paramārtha nahīn, kyoṅki vah (prarūpaṇā) svayam ashuddha dravyakī anubhavanasvarūp hai, isaliye usako paramārthatākā abhāv hai; shramaṇ aur shramaṇopāsakake bhedonse atikrānta, darshanagnānamen pravr̥utta pariṇatimātra ( – mātra darshan-gnānamen pravartit huī pariṇatirūp) shuddha gnān hī ek hai — aisā jo niṣhtuṣh ( – nirmal) anubhavan hī paramārtha hai, kyoṅki vah (anubhavan) svayam shuddha dravyakā anubhavanasvarūp honese usīke paramārthatva hai. isaliye jo vyavahārako hī paramārthabuddhise ( – paramārtha mānakar) anubhav karate hain, ve samayasārakā hī anubhav nahīn karate; jo paramārthako paramārthabuddhise anubhav karate

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