Samaysar-Hindi (itrans transliteration). Gatha: 396-414 ; Kalash: 235-243.

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phAso Na havadi NANa.n jamhA phAso Na yANade ki.nchi .

tamhA aNNa.n NANa.n aNNa.n phAsa.n jiNA be.nti ..396..

kamma.n NANa.n Na havadi jamhA kamma.n Na yANade ki.nchi .

tamhA aNNa.n NANa.n aNNa.n kamma.n jiNA be.nti ..397..

dhammo NANa.n Na havadi jamhA dhammo Na yANade ki.nchi .

tamhA aNNa.n NANa.n aNNa.n dhamma.n jiNA be.nti ..398..

NANamadhammo Na havadi jamhAdhammo Na yANade ki.nchi .

tamhA aNNa.n NANa.n aNNamadhamma.n jiNA be.nti ..399..

kAlo NANa.n Na havadi jamhA kAlo Na yANade ki.nchi .

tamhA aNNa.n NANa.n aNNa.n kAla.n jiNA be.nti ..400..

AyAsa.n pi Na NANa.n jamhAyAsa.n Na yANade ki.nchi .

tamhAyAsa.n aNNa.n aNNa.n NANa.n jiNA be.nti ..401..

re ! sparsha hai nahi.n j~nAn, kyo.nki sparsha kuCh jAne nahI.n.

is hetuse hai j~nAn anya ru sparsha anya — prabhU kahe ..396..

re ! karma hai nahi.n j~nAn, kyo.nki karma kuCh jAne nahI.n.

is hetuse hai j~nAn anya ru karma anya — jinavar kahe ..397..

re ! dharma nahi.n hai j~nAn, kyo.nki dharma kuCh jAne nahI.n.

is hetuse hai j~nAn anya ru dharma anya — jinavar kahe ..398..

nahi.n hai adharma ju j~nAn, kyo.nki adharma kuCh jAne nahI.n.

is hetuse hai j~nAn anya adharma anya — jinavar kahe ..399..

re ! kAl hai nahi.n j~nAn, kyo.nki kAl kuCh jAne nahI.n.

is hetuse hai j~nAn anya ru kAl anya — prabhU kahe ..400..

AkAsh hai nahi.n j~nAn, kyo.nki AkAsh kuCh jAne nahI.n.

is hetuse AkAsh anya ru j~nAn anya — prabhU kahe ..401..

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NajjhavasANa.n NANa.n ajjhavasANa.n achedaNa.n jamhA .

tamhA aNNa.n NANa.n ajjhavasANa.n tahA aNNa.n ..402..

jamhA jANadi Nichcha.n tamhA jIvo du jANago NANI .

NANa.n cha jANayAdo avvadiritta.n muNeyavva.n ..403..

NANa.n sammAdiTThi.n du sa.njama.n suttama.ngapuvvagaya.n .

dhammAdhamma.n cha tahA pavvajja.n abbhuva.nti buhA ..404..

shAstra.n j~nAna.n na bhavati yasmAchChAstra.n na jAnAti ki~nchit .

tasmAdanyajj~nAnamanyachChAstra.n jinA bruvanti ..390..

shabdo j~nAna.n na bhavati yasmAchChabdo na jAnAti ki~nchit .

tasmAdanyajj~nAnamanya.n shabda.n jinA bruvanti ..391..

rUpa.n j~nAna.n na bhavati yasmAdrUpa.n na jAnAti ki~nchit .

tasmAdanyajj~nAnamanyadrUpa.n jinA bruvanti ..392..

⁷²

re ! j~nAn adhyavasAn nahi.n, kyo.nki achetanarUp hai.

is hetuse hai j~nAn anya ru anya adhyavasAn hai ..402..

re ! sarvadA jAne hi isase jIv j~nAyak j~nAni hai.

aru j~nAn hai j~nAyakase avyatirikta yo.n j~nAtavya hai ..403..

samyaktva, aru sa.nyam, tathA pUrvA.ngagat sab sUtra jo.

dharmAdharam, dIkShA sabahi, budh puruSh mAne j~nAnako ..404..

gAthArtha : — [shAstra.n ] shAstra [j~nAna.n na bhavati ] j~nAn nahI.n hai, [yasmAt ] kyo.nki [shAstra.n

ki.nchit na jAnAti ] shAstra kuCh jAnatA nahI.n hai ( – vah ja.D.h.h hai), [tasmAt ] isaliye [j~nAnam

anyat ] j~nAn anya hai, [shAstra.n anyat ] shAstra anya hai — [jinAH bruvanti ] aisA jinadev kahate

hai.n. [shabdaH j~nAna.n na bhavati ] shabda j~nAn nahI.n hai, [yasmAt ] kyo.nki [shabdaH ki.nchit na jAnAti ]

shabda kuCh jAnatA nahI.n hai, [tasmAt ] isaliye [j~nAna.n anyat ] j~nAn anya hai, [shabda.n anya.n ] shabda
anya hai — [jinAH bruvanti ] aisA jinadev kahate hai.n. [rUpa.n j~nAna.n na bhavati ] rUp j~nAn nahI.n hai,

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varNo j~nAna.n na bhavati yasmAdvarNo na jAnAti ki~nchit .

tasmAdanyajj~nAnamanya.n varNa.n jinA bruvanti ..393..

gandho j~nAn na bhavati yasmAdgandho na jAnAti ki~nchit .

tasmAdanyajj~nAnamanya.n gandha.n jinA bruvanti ..394..

na rasastu bhavati j~nAna.n yasmAttu raso na jAnAti ki~nchit .

tasmAdanyajj~nAna.n rasa.n chAnya.n jinA bruvanti ..395..

sparsho na bhavati j~nAna.n yasmAtsparsho na jAnAti ki~nchit .

tasmAdanyajj~nAnamanya.n sparsha.n jinA bruvanti ..396..

karma j~nAna.n na bhavati yasmAtkarma na jAnAti ki~nchit .

tasmAdanyajj~nAnamanyatkarma jinA bruvanti ..397..

dharmo j~nAna.n na bhavati yasmAddharmo na jAnAti ki~nchit .

tasmAdanyajj~nAnamanya.n dharma.n jinA bruvanti ..398..

[yasmAt ] kyo.nki [rUpa.n ki.nchit na jAnAti ] rUp kuCh jAnatA nahI.n hai, [tasmAt ] isaliye
[j~nAnam anyat ] j~nAn anya hai, [rUpa.n anyat ] rUp anya hai — [jinAH bruvanti ] aisA jinadev

kahate hai.n. [varNaH j~nAna.n na bhavati ] varNa j~nAn nahI.n hai, [yasmAt ] kyo.nki [varNaH ki.nchit na jAnAti ]

varNa kuCh jAnatA nahI.n hai, [tasmAt ] isaliye [j~nAnam anyat ] j~nAn anya hai, [varNa.n anya.n ] varNa
anya hai — [jinAH bruvanti ] aisA jinadev kahate hai.n. [ga.ndhaH j~nAna.n na bhavati ] ga.ndh j~nAn nahI.n hai,

[yasmAt ] kyo.nki [ga.ndhaH ki.nchit na jAnAti ] ga.ndh kuCh jAnatI nahI.n hai, [tasmAt ] isaliye
[j~nAnam anyat ] j~nAn anya hai, [ga.ndha.n anya.n ] ga.ndh anya hai — [jinAH bruvanti ] aisA jinadev kahate

hai.n. [rasaH tu j~nAna.n na bhavati ] ras j~nAn nahI.n hai, [yasmAt tu ] kyo.nki [rasaH ki.nchit na jAnAti ]

ras kuCh jAnatA nahI.n hai, [tasmAt ] isaliye [j~nAna.n anyat ] j~nAn anya hai [rasa.n cha anya.n ] aur
ras anya hai — [jinAH bruvanti ] aisA jinadev kahate hai.n. [sparshaH j~nAna.n na bhavati ] sparsha j~nAn nahI.n

hai, [yasmAt ] kyo.nki [sparshaH ki.nchit na jAnAti ] sparsha kuCh jAnatA nahI.n hai, [tasmAt ] isaliye
[j~nAnam anyat ] j~nAn anya hai, [sparsha.n anya.n ] sparsha anya hai — [jinAH bruvanti ] aisA jinadev

kahate hai.n. [karma j~nAna.n na bhavati ] karma j~nAn nahI.n hai, [yasmAt ] kyo.nki [karma ki.nchit na jAnAti ]

karma kuCh jAnatA nahI.n hai, [tasmAt ] isaliye [j~nAnam anyat ] j~nAn anya hai, [karma anyat ]
karma anya hai — [jinAH bruvanti ] aisA jinadev kahate hai.n. [dharmaH j~nAna.n na bhavati ] dharma (arthAt

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j~nAnamadharmo na bhavati yasmAdadharmo na jAnAti ki~nchit .

tasmAdanyajj~nAnamanyamadharma.n jinA bruvanti ..399..

kAlo j~nAna.n na bhavati yasmAtkAlo na jAnAti ki~nchit .

tasmAdanyajj~nAnamanya.n kAla.n jinA bruvanti ..400..

AkAshamapi na j~nAna.n yasmAdAkAsha.n na jAnAti ki~nchit .

tasmAdAkAshamanyadanyajj~nAna.n jinA bruvanti ..401..

nAdhyavasAna.n j~nAnamadhyavasAnamachetana.n yasmAt .

tasmAdanyajj~nAnamadhyavasAna.n tathAnyat ..402..

yasmAjjAnAti nitya.n tasmAjjIvastu j~nAyako j~nAnI .

j~nAna.n cha j~nAyakAdavyatirikta.n j~nAtavyam ..403..

dharmAstikAy) j~nAn nahI.n hai, [yasmAt ] kyo.nki [dharmaH ki.nchit na jAnAti ] dharma kuCh jAnatA nahI.n
hai, [tasmAt ] isaliye [j~nAnam anyat ] j~nAn anya hai, [dharma.n anya.n ] dharma anya hai — [jinAH

bruvanti ] aisA jinadev kahate hai.n. [adharmaH j~nAna.n na bhavati ] adharma (arthAt adharmAstikAy) j~nAn

nahI.n hai, [yasmAt ] kyo.nki [adharmaH ki.nchit na jAnAti ] adharma kuCh jAnatA nahI.n hai, [tasmAt ]
isalie [j~nAnam anyat ] j~nAn anya hai.n, [adharma.n anyam ] adharma anya hai — [jinAH bruvanti ]

aisA jinadev kahate hai.n. [kAlaH j~nAna.n na bhavati ] kAl j~nAn nahI.n hai, [yasmAt ] kyo.nki [kAlaH

ki.nchit na jAnAti ] kAl kuCh jAnatA nahI.n hai, [tasmAt ] isaliye [j~nAnam anyat ] j~nAn anya
hai, [kAla.n anya.n ] kAl anya hai — [jinAH bruvanti ] aisA jinadev kahate hai.n. [AkAsham api

j~nAna.n na ] AkAsh bhI j~nAn nahI.n hai, [yasmAt ] kyo.nki [AkAsha.n ki.nchit na jAnAti ] AkAsh
kuCh jAnatA nahI.n hai, [tasmAt ] isaliye [j~nAna.n anyat ] j~nAn anya hai, [AkAsham anyat ]
AkAsh anya hai — [jinAH bruvanti ] aisA jinadev kahate hai.n. [adhyavasAna.n j~nAnam na ] adhyavasAn

j~nAn nahI.n hai, [yasmAt ] kyo.nki [adhyavasAnam achetana.n ] adhyavasAn achetan hai, [tasmAt ]
isaliye [j~nAnam anyat ] j~nAn anya hai [tathA adhyavasAna.n anyat ] tathA adhyavasAn anya hai ( –

aisA jinadev kahate hai.n).

[yasmAt ] kyo.nki [nitya.n jAnAti ] (jIv) nirantar jAnatA hai, [tasmAt ] isaliye

[j~nAyakaH jIvaH tu ] j~nAyak aisA jIv [j~nAnI ] j~nAnI ( – j~nAnavAlA, j~nAnasvarUp) hai, [j~nAna.n cha ]

aur j~nAn [j~nAyakAt avyatirikta.n ] j~nAyakase avyatirikta hai (‘abhinna’ hai, judA nahI.n)

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j~nAna.n samyagdraShTi.n tu sa.nyama.n sUtrama~N.hgapUrvagatam .

dharmAdharma.n cha tathA pravrajyAmabhyupayAnti budhAH ..404..

na shruta.n j~nAnamachetanatvAt, tato j~nAnashrutayorvyatirekaH . na shabdo j~nAnam-

chetanatvAt, tato j~nAnashabdayorvyatirekaH . na rUpa.n j~nAnamachetanatvAt, tato j~nAnarUpayorvyatirekaH .

na varNo j~nAnamachetanatvAt, tato j~nAnavarNayorvyatirekaH . na gandho j~nAnamachetanatvAt, tato

j~nAnagandhayorvyatirekaH . na raso j~nAnamachetanatvAt, tato j~nAnarasayorvyatirekaH . na sparsho

j~nAnamachetanatvAt, tato j~nAnasparshayorvyatirekaH . na karma j~nAnamachetanatvAt, tato j~nAn-

karmaNorvyatirekaH . na dharmo j~nAnamachetanatvAt, tato j~nAnadharmayorvyatirekaH . nAdharmo

j~nAnamachetanatvAt, tato j~nAnAdharmayorvyatirekaH . na kAlo j~nAnamachetanatvAt, tato

j~nAnakAlayorvyatirekaH . nAkAsha.n j~nAnamachetanatvAt, tato j~nAnAkAshayorvyatirekaH . nAdhyavasAna.n

[j~nAtavyam ] aisA jAnanA chAhie.

[budhAH ] budh puruSh (arthAt j~nAnI jan) [j~nAna.n ] j~nAnako hI [samyagdR^iShTi.n tu ] samyagdR^iShTi,

[sa.nyama.n ] (j~nAnako hI) sa.nyam, [a.ngapUrvagatam sUtram ] a.ngapUrvagat sUtra, [dharmAdharma.n cha ] dharma-adharma
(puNya-pAp) [tathA pravrajyAm ] tathA dIkShA [abhyupayAnti ] mAnate hai.n.

TIkA : — shrut (arthAt vachanAtmak dravyashrut) j~nAn nahI.n hai, kyo.nki shrut achetan hai;

isaliye j~nAnake aur shrutake vyatirek (arthAt bhinnatA) hai. shabda j~nAn nahI.n hai, kyo.nki shabda

(pudgaladravyakI paryAy hai,) achetan hai; isaliye j~nAnake aur shabdake vyatirek (arthAt bhed) hai.

rUp j~nAn nahI.n hai, kyo.nki rUp (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur rUpake
vyatirek hai (arthAt dono.n bhinna hai.n). varNa j~nAn nahI.n hai, kyo.nki varNa (pudgaladravyakA guN hai,)

achetan hai; isaliye j~nAnake aur varNake vyatirek hai (arthAt j~nAn anya hai, varNa anya hai). ga.ndh

j~nAn nahI.n hai, kyo.nki ga.ndh (pudgaladravyakA guN hai,) achetan hai; isaliye j~nAnake aur ga.ndhake
vyatirek ( – bhed, bhinnatA) hai. ras j~nAn nahI.n hai, kyo.nki ras (pudgaladravyakA guN hai,) achetan

hai; isaliye j~nAnake aur rasake vyatirek hai. sparsha j~nAn nahI.n hai, kyo.nki sparsha (pudgaladravyakA

guN hai,) achetan hai; isaliye j~nAnake aur sparshake vyatirek hai. karma j~nAn nahI.n hai, kyo.nki karma

achetan hai; isaliye j~nAnake aur karmake vyatirek hai. dharma ( – dharmadravya) j~nAn nahI.n hai, kyo.nki dharma

achetan hai; isaliye j~nAnake aur dharmake vyatirek hai. adharma ( – adharmadravya) j~nAn nahI.n hai, kyo.nki

adharma achetan hai; isaliye j~nAnake aur adharmake vyatirek hai.

kAl ( – kAladravya) j~nAn nahI.n hai,

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j~nAnamachetanatvAt, tato j~nAnAdhyavasAnayorvyatirekaH . ityeva.n j~nAnasya sarvairev paradravyaiH sah vyatireko

nishchayasAdhito draShTavyaH .

ath jIv evaiko j~nAna.n, chetanatvAt; tato j~nAnajIvayorevAvyatirekaH . na cha jIvasya svaya.n

j~nAnatvAttato vyatirekaH kashchanApi sha.nk nIyaH . eva.n tu sati j~nAnamev samyagdraShTiH, j~nAnamev sa.nyamaH,

j~nAnamevA.ngapUrvarUpa.n sUtra.n, j~nAnamev dharmAdharmau, j~nAnamev pravrajyeti j~nAnasya jIvaparyAyairapi sahAvyatireko
nishchayasAdhito draShTavyaH .

athaiva.n sarvaparadravyavyatirekeN sarvadarshanAdijIvasvabhAvAvyatirekeN vA ativyAptimavyApti.n cha

pariharamANamanAdivibhramamUla.n dharmAdharmarUpa.n parasamayamudvamya svayamev pravrajyArUpamApadya darshanaj~nAn-
chAritrasthitirUpa.n svasamayamavApya mokShamArgamAtmanyev pariNata.n kR^itvA samavAptasampUrNavij~nAnaghanasvabhAva.n

kyo.nki kAl achetan hai; isaliye j~nAnake aur kAlake vyatirek hai. AkAsh ( – AkAshadravya)

j~nAn nahI.n hai, kyo.nki AkAsh achetan hai; isaliye j~nAnake aur AkAshake vyatirek hai. adhyavasAn

j~nAn nahI.n hai, kyo.nki adhyavasAn achetan hai; isaliye j~nAnake aur (karmodayakI pravR^ittirUp)
adhyavasAnake vyatirek hai. isaprakAr yo.n j~nAnakA samasta paradravyo.nke sAth vyatirek nishchayasAdhit

dekhanA chAhie (arthAt nishchayase siddha huA samajhanA — anubhav karanA chAhie).

ab, jIv hI ek j~nAn hai, kyo.nki jIv chetan hai; isaliye j~nAnake aur jIvake avyatirek

( – abhed) hai. aur j~nAnakA jIvake sAth vyatirek ki.nchitmAtra bhI sha.nkA karane yogya nahI.n hai

(arthAt j~nAnakI jIvase bhinnatA hogI aisI jarA bhI sha.nkA karane yogya nahI.n hai), kyo.nki jIv svaya.n
hI j~nAn hai. aisA (j~nAn jIvase abhinna) honese, j~nAn hI samyagdR^iShTi hai, j~nAn hI sa.nyam hai, j~nAn

hI a.ngapUrvarUp sUtra hai, j~nAn hI dharma-adharma (arthAt puNya-pAp) hai, j~nAn hI pravrajyA ( – dIkShA,

nishchayachAritra) hai — isaprakAr j~nAnakA jIvaparyAyo.nke sAth bhI avyatirek nishchayasAdhit dekhanA

(arthAt nishchay dvArA siddha huA samajhanA — anubhav karanA) chAhie.

ab, isaprakAr sarva paradravyo.nke sAth vyatirekake dvArA aur sarva darshanAdi

jIvasvabhAvo.nke sAth avyatirekake dvArA ativyAptiko aur avyAptiko dUr karatA huA,
anAdi vibhram jisakA mUl hai aise dharma-adharmarUp (puNya-pAparUp, shubh-ashubharUp,)
parasamayako dUr karake, svaya.n hI pravrajyArUpako prApta karake (arthAt svaya.n hI nishchayachAritrarUp
dIkShAbhAvako prApta karake), darshan-j~nAn-chAritrame.n sthitirUp svasamayako prApta karake,
mokShamArgako apaneme.n hI pariNat karake, jisane sampUrNa vij~nAnaghanasvabhAvako prApta kiyA hai
aisA, tyAgagrahaNase rahit, sAkShAt samayasArabhUt paramArtharUp shuddhaj~nAn ek avasthit

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hAnopAdAnashUnya.n sAkShAtsamayasArabhUta.n paramArtharUpa.n shuddha.n j~nAnamekamavasthita.n draShTavyam .

( – nishchal) dekhanA (arthAt pratyakSha svasa.nvedanase anubhav karanA) chAhie.

bhAvArtha : — yahA.N j~nAnako samasta paradravyo.nse bhinna aur apanI paryAyo.nse abhinna batAyA

hai, isalie ativyApti aur avyApti nAmak lakShaN-doSh dUr ho gaye. AtmAkA lakShaN upayog

hai, aur upayogame.n j~nAn pradhAn hai; vah (j~nAn) anya achetan dravyo.nme.n nahI.n hai, isaliye vah
ativyAptivAlA nahI.n hai, aur apanI sarva avasthAo.nme.n hai; isalie avyAptivAlA nahI.n hai. isaprakAr

j~nAnalakShaN kahanese ativyApti aur avyApti doSh nahI.n Ate.

yahA.N j~nAnako hI pradhAn karake AtmAkA adhikAr hai, kyo.nki j~nAnalakShaNase hI AtmA

sarva paradravyo.nse bhinna anubhavagochar hotA hai. yadyapi AtmAme.n ananta dharma hai.n, tathApi uname.nse

kitane hI to Chadmasthake anubhavagochar hI nahI.n hai.n. un dharmo.nke kahanese Chadmastha j~nAnI

AtmAko kaise pahichAn sakatA hai ? aur kitane hI dharma anubhavagochar hai.n, parantu uname.nse
kitane hI to — astitva, vastutva, prameyatva Adi to — anya dravyo.nke sAth sAmAnya arthAt

samAn hI hai.n, isaliye unake kahanese pR^ithak AtmA nahI.n jAnA jA sakatA, aur kitane hI
(dharma) paradravyake nimittase huye hai.n unhe.n kahanese paramArthabhUt AtmAkA shuddha svarUp kaise jAnA
jA sakatA hai ? isalie j~nAnake kahanese hI Chadmastha j~nAnI AtmAko pahichAn sakatA hai.

yahA.N j~nAnako AtmAkA lakShaN kahA hai itanA hI nahI.n, kintu j~nAnako hI AtmA kahA

hai; kyo.nki abhedavivakShAme.n guNaguNIkA abhed honese, j~nAn hai so hI AtmA hai. abhedavivakShAme.n

chAhe j~nAn kaho yA AtmA — koI virodh nahI.n hai; isaliye yahA.N j~nAn kahanese AtmA hI

samajhanA chAhie.

TIkAme.n antame.n yah kahA gayA hai ki — jo, apaneme.n anAdi aj~nAnase honevAlI

shubhAshubh upayogarUp parasamayakI pravR^ittiko dUr karake, samyagdarshan-j~nAn-chAritrame.n pravR^ittirUp
svasamayako prApta karake, aise svasamayarUp pariNamanasvarUp mokShamArgame.n apaneko pariNamit
karake, sampUrNavij~nAnaghanasvabhAvako prApta huA hai, aur jisame.n koI tyAg-grahaN nahI.n hai, aise
sAkShAt samayasArasvarUp, paramArthabhUt, nishchal rahA huA, shuddha, pUrNa j~nAnako (pUrNa
Atmadravyako) dekhanA chAhie. yahA.N ‘dekhanA’ tIn prakArase samajhanA chAhie. (1) shuddhanayakA

j~nAn karake pUrNa j~nAnakA shraddhAn karanA so pratham prakArakA dekhanA hai. vah avirat Adi

avasthAme.n bhI hotA hai. (2) j~nAn-shraddhAn honeke bAd bAhya sarva parigrahakA tyAg karake

usakA ( – pUrNa j~nAnakA) abhyAs karanA, upayogako j~nAname.n hI sthir karanA, jaisA shuddhanayase

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(shArdUlavikrIDit)

anyebhyo vyatirikta mAtmaniyata.n bibhratpR^ithagvastutA-
mAdAnojjhanashUnyametadamala.n j~nAna.n tathAvasthitam .

madhyAdyantavibhAgamukta sahajasphAraprabhAbhAsuraH
shuddhaj~nAnaghano yathA.asya mahimA nityoditastiShThati ..235..

apane svarUpako siddha samAn jAnA-shraddhAn kiyA thA vaisA hI dhyAname.n lekar chittako
ekAgra – sthir karanA, aur punaH punaH usIkA abhyAs karanA, so dUsare prakArakA dekhanA hai.

isaprakArakA dekhanA apramattadashAme.n hotA hai. jahA.N tak us prakArake abhyAsase kevalaj~nAn

utpanna na ho vahA.N tak aisA abhyAs nirantar rahatA hai. yah, dekhanekA dUsarA prakAr huA.

yahA.N tak to pUrNa j~nAnakA shuddhanayake Ashrayase parokSha dekhanA hai. aur (3) jab kevalaj~nAn

utpanna hotA hai tab sAkShAt dekhanA hai, so yah tIsare prakArakA dekhanA hai. us sthitime.n j~nAn

sarva vibhAvo.nse rahit hotA huA sabakA j~nAtA-draShTA hai, isalie yah tIsare prakArakA dekhanA
pUrNa j~nAnakA pratyakSha dekhanA hai..390 se 404..

ab, is arthakA kalasharUp kAvya kahate hai.n : —

shlokArtha : — [anyebhyaH vyatiriktam ] anya dravyo.nse bhinna, [Atma-niyata.n ] apaneme.n

hI niyat, [pR^ithak-vastutAm-bibhrat ] pR^ithak vastutvako dhAraN karatA huA ( — vastukA

svarUp sAmAnyavisheShAtmak honese svaya.n bhI sAmAnyavisheShAtmakatAko dhAraN karatA huA),
[AdAn-ujjhan-shUnyam ] grahaNatyAgase rahit, [etat amala.n j~nAna.n ] yah amal ( – rAgAdik

malase rahit) j~nAn [tathA-avasthitam yathA ] isaprakAr avasthit ( – nishchal) anubhavame.n AtA

hai ki jaise [madhya-Adi-a.nt-vibhAg-mukta-sahaj-sphAr-prabhA-bhAsuraH asya shuddha-j~nAn-ghanaH
mahimA ] Adi-madhya-antarUp vibhAgo.nse rahit aisI sahaj phai lI huI prabhAke dvArA dedIpyamAn
aisI usakI shuddhaj~nAnaghanasvarUp mahimA [nitya-uditaH-tiShThati ] nitya-udit rahe ( — shuddha

j~nAnakI pu.njarUp mahimA sadA udayamAn rahe).

bhAvArtha : — j~nAnakA pUrNa rUp sabako jAnanA hai. vah jab pragaT hotA hai tab sarva

visheShaNo.nse sahit pragaT hotA hai; isalie usakI mahimAko koI bigA.D.h.h nahI.n sakatA, vah
sadA udit rahatI hai.235.

‘aise j~nAnasvarUp AtmAkA AtmAme.n dhAraN karanA so yahI grahaN karane yogya sab kuCh

grahaN kiyA aur tyAgane yogya sab kuCh tyAg kiyA hai’ — is arthakA kAvya kahate hai.n : —

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(upajAti)

unmukta munmochyamasheShatastat
tathAttamAdeyamasheShatastat .

yadAtmanaH sa.nhR^itasarvashakte :
pUrNasya sandhAraNamAtmanIh ..236..

(anuShTubh)

vyatirikta.n paradravyAdeva.n j~nAnamavasthitam .

kathamAhAraka.n tatsyAdyen deho.asya sha.nkyate ..237..

attA jassAmutto Na hu so AhArago havadi eva.n .

AhAro khalu mutto jamhA so poggalamao du ..405..

shlokArtha : — [sa.nhR^it-sarva-shakteH pUrNasya AtmanaH ] jisane sarva shaktiyo.nko sameT liyA

hai ( – apaneme.n lIn kar liyA hai) aise pUrNa AtmAkA [Atmani ih ] AtmAme.n [yat sandhAraNam ]

dhAraN karanA [tat unmochyam asheShataH unmuktam ] vahI Cho.Dne yogya sab kuCh Cho.DA hai [tathA ]
aur [Adeyam tat asheShataH Attam ] grahaN karane yogya sab grahaN kiyA hai.

bhAvArtha : — pUrNaj~nAnasvarUp, sarva shaktiyo.nkA samUharUp jo AtmA hai use AtmAme.n dhAraN

kar rakhanA so yahI, jo kuCh tyAgane yogya thA us sabako tyAg diyA aur grahaN karane yogya
jo kuCh thA use grahaN kiyA hai. yahI kR^itakR^ityatA hai.236.

‘aise j~nAnako deh hI nahI.n hai’ — is arthakA, AgAmI gAthAkA sUchak shlok kahate hai.n : —

shlokArtha : — [eva.n j~nAnam paradravyAt vyatirikta.n avasthitam ] isaprakAr (pUrvokta rItise)

j~nAn paradravyase pR^ithak avasthit ( – nishchal rahA huA) hai; [tat AhAraka.n katham syAt yen asya

dehaH sha.nkyate ] vah (j~nAn) AhArak (arthAt karma-nokarmarUp AhAr karanevAlA) kaise ho sakatA
hai ki jisase usake dehakI sha.nkA kI jA sake ? (j~nAnake deh ho hI nahI.n sakatI, kyo.nki usake
karma-nokarmarUp AhAr hI nahI.n hai.).237.

ab, is arthako gAthAo.nme.n kahate hai.n : —

yo.n AtmA jisakA amUrtik so na AhArak bane.

pudgalamayI AhAr yo.n AhAr to mUrtik are..405..

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Na vi sakkadi ghettu.n ja.n Na vimottu.n ja.n cha ja.n paraddavva.n .

so ko vi ya tassa guNo pAugio vissaso vA vi ..406..

tamhA du jo visuddho chedA so Nev geNhade ki.nchi .

Nev vimu.nchadi ki.nchi vi jIvAjIvAN davvANa.n ..407..

AtmA yasyAmUrto na khalu sa AhArako bhavatyevam .

AhAraH khalu mUrto yasmAtsa pudgalamayastu ..405..

nApi shakyate grahItu.n yat na vimoktu.n yachcha yatparadravyam .

sa ko.api cha tasya guNaH prAyogiko vaisraso vA.api ..406..

tasmAttu yo vishuddhashchetayitA sa naiv gR^ihNAti ki~nchit .

naiv vimu~nchati ki~nchidapi jIvAjIvayordravyayoH ..407..

⁷³

jo dravya hai par, grahaN nahi.n, nahi.n tyAg usakA ho sake.

aisA hi usakA guN koI prAyogi aru vaisrasik hai..406..

is hetuse jo shuddha AtmA so nahI.n kuCh bhI grahe.

Cho.De nahI.n kuCh bhI aho ! paradravya jIv-ajIvame.n..407..

gAthArtha : — [evam ] isaprakAr [yasya AtmA ] jisakA AtmA [amUrtaH ] amUrtik hai

[saH khalu ] vah vAstavame.n [AhArakaH na bhavati ] AhArak nahI.n hai; [AhAraH khalu ] AhAr to
[mUrtaH ] mUrtik hai, [yasmAt ] kyo.nki [saH tu pudgalamayaH ] vah pudgalamay hai.

[yat paradravyam ] jo paradravya hai [na api shakyate grahItu.n yat ] vah grahaN nahI.n kiyA jA

sakatA [na vimoktu.n yat cha ] aur Cho.DA nahI.n jA sakatA; [saH kaH api cha ] aisA hI koI
[tasya ] usakA ( – AtmAkA) [prAyogikaH vA api vaisrasaH guNaH ] prAyogik tathA vaisrasik guN

hai.

[tasmAt tu ] isaliye [yaH vishuddhaH chetayitA ] jo vishuddha AtmA hai [saH ] vah

[jIvAjIvayoH dravyayoH ] jIv aur ajIv dravyo.nme.n ( – paradravyo.nme.n) [ki.nchit na ev gR^ihNAti ] kuCh

bhI grahaN nahI.n karatA [ki.nchit api na ev vimu~nchati ] tathA kuCh bhI tyAg nahI.n karatA.

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j~nAna.n hi paradravya.n ki.nchidapi na gR^ihNAti na mu.nchati cha, prAyogikaguNasAmarthyAt

vaisrasikaguNasAmarthyAdvA j~nAnen paradravyasya gR^ihItu.n moktu.n chAshakyatvAt . paradravya.n cha na

j~nAnasyAmUrtAtmadravyasya mUrtapudgaladravyatvAdAhAraH . tato j~nAna.n nAhAraka.n bhavati . ato j~nAnasya

deho na sha.nk nIyaH .

(anuShTubh)

eva.n j~nAnasya shuddhasya deh ev na vidyate .

tato dehamaya.n j~nAturna li.nga.n mokShakAraNam ..238..

TIkA : — j~nAn paradravyako ki.nchitmAtra bhI na to grahaN karatA hai aur na Cho.DtA hai,

kyo.nki prAyogik (arthAt par nimittase utpanna) guNakI sAmarthyase tathA vaisrasik (arthAt
svAbhAvik) guNakI sAmarthyase j~nAnake dvArA paradravyakA grahaN tathA tyAg karanA ashakya hai. aur,

(karma-nokarmAdirUp) paradravya j~nAnakA — amUrtik AtmadravyakA — AhAr nahI.n hai, kyo.nki vah

mUrtik pudgaladravya hai; (amUrtikake mUrtik AhAr nahI.n hotA). isaliye j~nAn AhArak nahI.n hai.

isaliye j~nAnake dehakI sha.nkA na karanI chAhie.

(yahA.N ‘j~nAn’ se ‘AtmA’ samajhanA chAhie; kyo.nki, abhed vivakShAse lakShaName.n hI

lakShyakA vyavahAr kiyA jAtA hai. is nyAyase TIkAkAr AchAryadev AtmAko j~nAn hI kahate

Aye hai.n.)

bhAvArtha : — j~nAnasvarUp AtmA amUrtik hai aur AhAr to karma-nokarmarUp pudgalamay

mUrtik hai; isalie paramArthataH AtmAke pudgalamay AhAr nahI.n hai. aur AtmAkA aisA hI

svabhAv hai ki vah paradravyako kadApi grahaN nahI.n karatA; — svabhAvarUp pariNamit ho yA

vibhAvarUp pariNamit ho, — apane hI pariNAmakA grahaN-tyAg hotA hai, paradravyakA grahaN-tyAg

to ki.nchitmAtra bhI nahI.n hotA.

isaprakAr AtmAke AhAr na honese usake deh hI nahI.n hai..404 se 407..

jab ki AtmAke deh hai hI nahI.n, isaliye pudgalamay dehasvarUp li.ng ( – veSh, bAhya

chihna) mokShakA kAraN nahI.n hai — is arthakA, AgAmI gAthAo.nkA sUchak kAvya kahate hai.nH —

shlokArtha : — [eva.n shuddhasya j~nAnasya dehaH ev na vidyate ] isaprakAr shuddhaj~nAnake deh hI

nahI.n hai; [tataH j~nAtuH dehamaya.n li~N.hga.n mokShakAraNam na ] isalie j~nAtAko dehamay chihna mokShakA
kAraN nahI.n hai.238.

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pAsa.nDIli.ngANi va gihili.ngANi va bahuppayArANi .

ghettu.n vada.nti mUDhA li.ngamiNa.n mokkhamaggo tti ..408..

Na du hodi mokkhamaggo li.nga.n ja.n dehaNimmamA arihA .

li.nga.n muittu da.nsaNaNANacharittANi seva.nti ..409..

pAShaNDili~N.hgAni vA gR^ihili~N.hgAni vA bahuprakArANi .

gR^ihItvA vadanti mUDhA li~N.hgamida.n mokShamArga iti ..408..

na tu bhavati mokShamArgo li~N.hga yaddehanirmamA arhantaH .

li~N.hga muktvA darshanaj~nAnachAritrANi sevante ..409..

kechiddravyali.ngamaj~nAnen mokShamArga.n manyamAnAH santo mohen dravyali.ngamevopAdadate .

tadanupapannam; sarveShAmev bhagavatAmarhaddevAnA.n, shuddhaj~nAnamayatve sati dravyali.ngAshrayabhUt-

ab, isI arthako gAthAo.n dvArA kahate hai.n : —

munili.ngako athavA gR^ihasthIli.ngako bahubhA.ntike.

grahakar kahat hai mU.Dhjan, ‘yah li.ng muktImArga hai’..408..

vah li.ng muktImArga nahi.n, arhanta nirmam dehame.n.

bas li.ng tajakar j~nAn aru chAritra, darshan sevate..409..

gAthArtha : — [bahuprakArANi ] bahut prakArake [pAShaNDili~N.hgAni vA ] munili.ngo.nko

[gR^ihIli~N.hgAni vA ] athavA gR^ihIli.ngo.nko [gR^ihItvA ] grahaN karake [mUDhAH ] mUDh (aj~nAnI) jan
[vadanti ] yah kahate hai.n ki [ida.n li~N.hgam ] yah (bAhya) li.ng [mokShamArgaH iti ] mokShamArga hai.

[tu ] parantu [li~N.hga.n ] li.ng [mokShamArgaH na bhavati ] mokShamArga nahI.n hai; [yat ] kyo.nki

[arhantaH ] arhantadev [dehanirmamAH ] dehake prati nirmam vartate hue [li~N.hga.n muktvA ] li.ngako Cho.Dkar
[darshanaj~nAnachAritrANi sevante ] darshan-j~nAn-chAritrakA hI sevan karate hai.n.

TIkA : — kitane hI log aj~nAnase dravyali.ngako mokShamArga mAnate hue mohase dravyali.ngako

hI grahaN karate hai.n. yah ( – dravyali.ngako mokShamArga mAnakar grahaN karanA so) anupapanna arthAt

ayukta hai; kyo.nki sabhI bhagavAn arhantadevo.nke, shuddhaj~nAnamayatA honese dravyali.ngake AshrayabhUt sharIrake

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sharIramamakAratyAgAt, tadAshritadravyali.ngatyAgen darshanaj~nAnachAritrANA.n mokShamArgatvenopAsanasya
darshanAt .

athaitadev sAdhayati —

Na vi es mokkhamaggo pAsa.nDIgihimayANi li.ngANi .

da.nsaNaNANacharittANi mokkhamagga.n jiNA be.nti ..410..

nApyeSh mokShamArgaH pAShaNDigR^ihimayAni li~N.hgAni .

darshanaj~nAnachAritrANi mokShamArga.n jinA bruvanti ..410..

na khalu dravyali.ng mokShamArgaH, sharIrAshritatve sati paradravyatvAt . darshanaj~nAnachAritrANyev

mokShamArgaH, AtmAshritatve sati svadravyatvAt .

mamatvakA tyAg hotA hai isaliye, sharIrAshrit dravyali.ngake tyAgase darshanaj~nAnachAritrakI mokShamArgarUpase
upAsanA dekhI jAtI hai (arthAt ve sharIrAshrit dravyali.ngakA tyAg karake darshanaj~nAnachAritrako
mokShamArgake rUpame.n sevan karate hue dekhe jAte hai.n).

bhAvArtha : — yadi dehamay dravyali.ng mokShakA kAraN hotA to arhantadev Adi dehakA mamatva

Cho.Dkar darshan-j~nAn-chAritrakA sevan kyo.n karate ? dravyali.ngase hI mokSha prApta kar lete ! isase yah
nishchay huA ki — dehamay li.ng mokShamArga nahI.n hai, paramArthataH darshanaj~nAnachAritrarUp AtmA hI mokShakA

mArga hai..408-409..

ab, yahI siddha karate hai.n (arthAt dravyali.ng mokShamArga nahI.n hai, darshan-j~nAn-chAritra hI

mokShamArga hai — yah siddha karate hai.n) : —

munili.ng aru gR^ihIli.ng — ye nahi.n li.ng muktImArga hai.

chAritra-darshan-j~nAnako bas mokShamArga prabhU kahe..410..

gAthArtha : — [pAShaNDigR^ihimayAni li~N.hgAni ] muniyo.n aur gR^ihasthake li.ng ( – chihna)

[eShaH ] yah [mokShamArgaH na api ] mokShamArga nahI.n hai; [darshanaj~nAnachAritrANi ] darshan – j~nAn – chAritrako

[jinAH ] jinadev [mokShamArga.n bruvanti ] mokShamArga kahate hai.n.

TIkA : — dravyali.ng vAstavame.n mokShamArga nahI.n hai, kyo.nki vah (dravyali.ng) sharIrAshrit

honese paradravya hai. darshan-j~nAn-chAritra hI mokShamArga hai, kyo.nki ve AtmAshrit honese svadravya hai.n.

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yat evam —

tamhA jahittu li.nge sAgAraNagAraehi.n vA gahide .

da.nsaNaNANacharitte appANa.n ju.nj mokkhapahe ..411..

tasmAt jahitvA li~N.hgAni sAgArairanagArakairvA gR^ihItAni .

darshanaj~nAnachAritre AtmAna.n yu.nkShva mokShapathe ..411..

yato dravyali.ng na mokShamArgaH, tataH samastamapi dravyali.nga.n tyaktvA darshanaj~nAnachAritreShvev,

mokShamArgatvAt, AtmA yokta vya iti sUtrAnumatiH .

bhAvArtha : — jo mokSha hai so sarva karmoke abhAvarUp AtmapariNAm ( – AtmAke pariNAm)

hai.n, isaliye usakA kAraN bhI AtmapariNAm hI honA chAhie. darshan-j~nAn-chAritra AtmAke pariNAm

hai.n; isaliye nishchayase vahI mokShakA mArga hai. jo li.ng hai so dehamay hai; aur jo deh hai vah

pudgaladravyamay hai; isaliye AtmAke liye deh mokShamArga nahI.n hai. paramArthase anya dravyako anya

dravya kuCh nahI.n karatA aisA niyam hai..410..

jab ki aisA hai (arthAt yadi dravyali.ng mokShamArga nahI.n hai aur darshanaj~nAnachAritra hI mokShamArga

hai) to isaprakAr (nimnaprakAr) se karanA chAhie — yah upadesh haiH —

yo.n Cho.Dkar sAgAr yA anagAr-dhArit li.ngako.

chAritra-darshan-j~nAname.n tU joD re ! nij Atmako..411..

gAthArtha : — [tasmAt ] isaliye [sAgAraiH ] sAgAro.n dvArA ( – gR^ihastho.n dvArA) [anagArakaiH

vA ] athavA aNagAro.nke dvArA ( – muniyo.nke dvArA) [gR^ihItAni ] grahaN kiye gaye [li~N.hgAni ]

li.ngo.nko [jahitvA ] Cho.Dkar, [darshanaj~nAnachAritre ] darshanaj~nAnachAritrame.n — [mokShapathe ] jo ki

mokShamArga hai usame.n — [AtmAna.n yu.nkShva ] tU AtmAko lagA.

TIkA : — kyo.nki dravyali.ng mokShamArga nahI.n hai, isalie samasta dravyali.ngakA tyAg karake

darshanaj~nAnachAritrame.n hI, vah (darshanaj~nAnachAritra) mokShamArga honese, AtmAko lagAnA yogya hai — aisI

sUtrakI anumati hai.

bhAvArtha : — yahA.N dravyali.ngako Cho.Dkar AtmAko darshanaj~nAnachAritrame.n lagAnekA vachan hai vah

sAmAnya paramArtha vachan hai. koI yah samajhegA ki yah muni-shrAvakake vrato.nke Chu.DAnekA upadesh

hai. parantu aisA nahI.n hai. jo mAtra dravyali.ngako hI mokShamArga jAnakar vesh dhAraN karate hai.n, unhe.n

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(anuShTubh)

darshanaj~nAnachAritratrayAtmA tattvamAtmanaH .

ek ev sadA sevyo mokShamArgo mumukShuNA ..239..

mokkhapahe appANa.n Thavehi ta.n chev jhAhi ta.n chey .

tatthev vihar Nichcha.n mA viharasu aNNadavvesu ..412..

mokShapathe AtmAna.n sthApay ta.n chaiv dhyAyasva ta.n chetayasva .

tatraiv vihar nitya.n mA vihArShIranyadravyeShu ..412..

Asa.nsArAtparadravye rAgadveShAdau nityamev svapraj~nAdoSheNAvatiShThamAnamapi, svapraj~nAguNenaiv tato

dravyali.ngakA pakSha Chu.DAnekA upadesh diyA hai ki — bhekhamAtrase (veshamAtrase, bAhyavratamAtrase) mokSha

nahI.n hotA. paramArtha mokShamArga to AtmAke pariNAm jo darshan-j~nAn-chAritra hai.n vahI hai. vyavahAr

AchArasUtrake kathanAnusAr jo muni-shrAvakake bAhya vrat hai.n, ve vyavahArase nishchayamokShamArgake sAdhak
hai.n; un vrato.nko yahA.N nahI.n Chu.DAyA hai, kintu yah kahA hai ki un vrato.nkA bhI mamatva Cho.Dkar paramArtha
mokShamArgame.n laganese mokSha hotA hai, keval veshamAtrase – vratamAtrase mokSha nahI.n hotA..411..

ab, isI arthako dR^i.Dh.h.h karanevAlI AgAmI gAthAkA sUchak shlok kahate hai.n : —

shlokArtha : — [AtmanaH tattvam darshan-j~nAn-chAritra-tray-AtmA ] AtmAkA tattva

darshanaj~nAnachAritratrayAtmak hai (arthAt AtmAkA yathArtha rUp darshan, j~nAn aur chAritrake trikasvarUp
hai); [mumukShuNA mokShamArgaH ekaH ev sadA sevyaH ] isaliye mokShake ichChuk puruShako (yah
darshanaj~nAnachAritrasvarUp) mokShamArga ek hI sadA sevan karane yogya hai.239.

ab, isI upadeshako gAthA dvArA kahate hai.n : —

tU.n sthAp nijako mokShapathame.n, dhyA, anubhav tU use.

usame.n hi nitya vihAr kar, na vihAr kar paradravyame.n..412..

gAthArtha : — (he bhavya !) [mokShapathe ] tU mokShamArgame.n [AtmAna.n sthApay ] apane AtmAko

sthApit kar, [ta.n cha ev dhyAyasva ] usIkA dhyAn kar, [ta.n chetayasva ] usIko chet – anubhav kar

[tatra ev nitya.n vihar ] aur usIme.n nirantar vihAr kar; [anyadravyeShu mA vihArShIH ] anya dravyo.nme.n
vihAr mat kar.

TIkA : — (he bhavya !) svaya.n arthAt apanA AtmA anAdi sa.nsArase lekar apanI praj~nAke

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vyAvartya darshanaj~nAnachAritreShu nityamevAvasthApayAtinishchalamAtmAna.n; tathA samastachintAntar-
nirodhenAtyantamekAgro bhUtvA darshanaj~nAnachAritrANyev dhyAyasva; tathA sakalakarmakarmaphalachetanAsa.nnyAsen
shuddhaj~nAnachetanAmayo bhUtvA darshanaj~nAnachAritrANyev chetayasva; tathA dravyasvabhAvavashataH pratikShaN-
vijR^imbhamANapariNAmatayA tanmayapariNAmo bhUtvA darshanaj~nAnachAritreShvev vihar; tathA j~nAnarUp-
mekamevAchalitamavalambamAno j~neyarUpeNopAdhitayA sarvat ev pradhAvatsvapi paradravyeShu sarveShvapi manAgapi
mA vihArShIH

(shArdUlavikrIDit)

eko mokShapatho ya eSh niyato dragj~naptivR^ittyAtmak-

statraiv sthitimeti yastamanisha.n dhyAyechcha ta.n chetati .

tasminnev nirantara.n viharati dravyAntarANyaspR^ishan
so.avashya.n samayasya sAramachirAnnityodaya.n vindati ..240..

( – buddhike) doShase paradravyame.n — rAgadveShAdime.n nirantar sthit rahatA huA bhI, apanI praj~nAke guN dvArA

hI usame.nse pIChe haTAkar use ati nishchalatA pUrvak darshan-j~nAn-chAritrame.n nirantar sthApit kar, tathA
samasta anya chintAke nirodh dvArA atyanta ekAgra hokar darshan-j~nAn-chAritrakA hI dhyAn kar; tathA
samasta karmachetanA aur karmaphalachetanAke tyAg dvArA shuddhaj~nAnachetanAmay hokar darshan-j~nAn-chAritrako
hI chet — anubhav kar; tathA dravyake svabhAvake vashase (apaneko) pratikShaN jo pariNAm utpanna

hote hai.n unake dvArA [arthAt pariNAmIpaneke dvArA tanmay pariNAmavAlA ( – darshanaj~nAnachAritramay

pariNAmavAlA) hokar ] darshan-j~nAn-chAritrame.n hI vihAr kar; tathA j~nAnarUpako ekako hI achalatayA
avalamban karatA huA, jo j~neyarUp honese upAdhisvarUp hai.n aise sarva orase phai late hue samasta
paradravyo.nme.n ki.nchit mAtra bhI vihAr mat kar.

bhAvArtha : — paramArtharUp AtmAke pariNAm darshan-j~nAn-chAritra hai.n; vahI mokShamArga hai.

usIme.n ( – darshanaj~nAnachAritrame.n hI) AtmAko sthApit karanA chAhie, usIkA dhyAn karanA chAhie,

usIkA anubhav karanA chAhie aur usIme.n vihAr (pravartan) karanA chAhie, anya dravyo.nme.n pravartan
nahI.n karanA chAhie. yahA.N paramArthase yahI upadesh hai ki — nishchay mokShamArgakA sevan karanA chAhie,

mAtra vyavahArame.n hI mU.Dh.h.h nahI.n rahanA chAhie..412..

ab, isI arthakA kalasharUp kAvya kahate hai.n : —

shlokArtha : — [dR^ig-j~napti-vR^itti-AtmakaH yaH eShaH ekaH niyataH mokShapathaH ] darshanaj~nAn-

chAritrasvarUp jo yah ek niyat mokShamArga hai, [tatra ev yaH sthitim eti ] usIme.n jo puruSh sthiti

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(shArdUlavikrIDit)

ye tvena.n parihR^itya sa.nvR^itipathaprasthApitenAtmanA
li.nge dravyamaye vahanti mamatA.n tattvAvabodhachyutAH .

nityodyotamakhaNDamekamatulAloka.n svabhAvaprabhA-
prAgbhAra.n samayasya sAramamala.n nAdyApi pashyanti te ..241..

prApta karatA hai arthAt sthit rahatA hai, [tam anisha.n dhyAyet ] usIkA nirantar dhyAn karatA hai, [ta.n
chetati ] usIko chetatA hai — usIkA anubhav karatA hai, [cha dravyAntarANi aspR^ishan tasmin ev

nirantara.n viharati ] aur anya dravyo.nko sparsha na karatA huA usIme.n nirantar vihAr karatA hai [saH
nitya-udaya.n samayasya sAram achirAt avashya.n vindati ] vah puruSh, jisakA uday nitya rahatA hai
aise samayake sArako (arthAt paramAtmAke rUpako) alpa kAlame.n hI avashya prApta karatA hai arthAt
usakA anubhav karatA hai.

bhAvArtha : — nishchayamokShamArgake sevanase alpa kAlame.n hI mokShakI prApti hotI hai, yah niyam

hai.240.

‘jo dravyali.ngako hI mokShamArga mAnakar usame.n mamatva rakhate hai.n, unho.nne samayasArako arthAt

shuddha AtmAko nahI.n jAnA’ — isaprakAr gAthA dvArA kahate hai.n.

yahA.N pratham usakA sUchak kAvya kahate hai.n : —

shlokArtha : — [ye tu ena.n parihR^itya sa.nvR^iti-path-prasthApiten AtmanA dravyamaye li.n~N.hge mamatA.n

vahanti ] jo puruSh is pUrvokta paramArthasvarUp mokShamArgako Cho.Dkar vyavahAramokShamArgame.n sthApit
apane AtmAke dvArA dravyamay li.ngame.n mamatA karate hai.n (arthAt yah mAnate hai.n ki yah dravyali.ng hI
hame.n mokSha prApta karA degA), [te tattva-avabodh-chyutAH adya api samayasya sAram na pashyanti ]
ve puruSh tattvake yathArtha j~nAnase rahit hote hue abhI tak samayake sArako (arthAt shuddha AtmAko)
nahI.n dekhate — anubhav nahI.n karate. vah samayasAr arthAt shuddhAtmA kaisA hai ? [nitya-udyotam ]

nitya prakAshamAn hai (arthAt koI pratipakShI hokar usake udayakA nAsh nahI.n kar sakatA),
[akhaNDam ] akhaNDa hai (arthAt jisame.n anya j~ney Adike nimitta khaNDa nahI.n hote), [ekam ]
ek hai (arthAt paryAyo.nse anek avasthArUp hone par bhI jo ekarUpatvako nahI.n Cho.DtA),
[atul-Aloka.n ] atul ( – upamArahit) prakAshavAlA hai, (kyo.nki j~nAnaprakAshako sUryAdike

prakAshakI upamA nahI.n dI jA sakatI), [svabhAv-prabhA-prAgbhAra.n ] svabhAvaprabhAkA pu.nj hai (arthAt
chaitanyaprakAshakA samUharUp hai), [amala.n ] amal hai (arthAt rAgAdi-vikArarUpI malase rahit hai).

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pAsa.nDIli.ngesu va gihili.ngesu va bahuppayAresu .

kuvva.nti je mamatti.n tehi.n Na NAda.n samayasAra.n ..413..

pAShaNDili~N.hgeShu vA gR^ihili~N.hgeShu vA bahuprakAreShu .

kurvanti ye mamatva.n tairna j~nAtaH samayasAraH ..413..

ye khalu shramaNo.aha.n shramaNopAsako.ahamiti dravyali.ngamamakAreN mithyAha.nkAra.n kurvanti,

te.anAdirUDhavyavahAramUDhAH prauDhaviveka.n nishchayamanArUDhAH paramArthasatya.n bhagavanta.n samayasAra.n na
pashyanti .

⁷⁴

(isaprakAr, jo dravyali.ngame.n mamatva karate hai.n unhe nishchay-kAraNasamayasArakA anubhav nahI.n

hai; tab phi ra unako kAryasamayasArakI prApti kahA.Nse hogI ?).241.

ab, is arthakI gAthA kahate hai.n : —

bahubhA.ntike munili.ng jo athavA gR^ihasthIli.ng jo.

mamatA kare, unane nahI.n jAnA ‘samayake sAr’ ko..413..

gAthArtha : — [ye ] jo [bahuprakAreShu ] bahut prakArake [pAShaNDili~N.hgeShu vA ] munili.ngo.nme.n

[gR^ihili~N.hgeShu vA ] athavA gR^ihasthali.ngo.nme.n [mamatva.n kurvanti ] mamatA karate hai.n (arthAt yah mAnate hai.n
ki yah dravyali.ng hI mokShakA dAtA hai), [taiH samayasAraH na j~nAtaH ] unho.nne samayasArako nahI.n jAnA.

TIkA : — jo vAstavame.n ‘mai.n shramaN hU.N, mai.n shramaNopAsak ( – shrAvak) hU.N’ isaprakAr

dravyali.ngame.n mamatvabhAvake dvArA mithyA aha.nkAr karate hai.n, ve anAdirU.Dh.h.h (anAdikAlase samAgat)
vyavahArame.n mU.Dh.h.h (mohI) hote hue, prau.Dh.h.h vivekavAle nishchay ( – nishchayanay) par ArU.Dh.h.h na hote hue,

paramArthasatya ( – jo paramArthase satyArtha hai aise) bhagavAn samayasArako nahI.n dekhate — anubhav nahI.n

karate.

bhAvArtha : — anAdikAlIn paradravyake sa.nyogase honevAle vyavahAr hI me.n jo puruSh mU.Dh.h.h

arthAt mohit hai.n, ve yah mAnate hai.n ki ‘yah bAhya mahAvratAdirUp vesh hI hame.n mokSha prApta karA degA’,
parantu jisase bhedaj~nAn hotA hai aise nishchayako ve nahI.n jAnate. aise puruSh satyArtha, paramAtmarUp,

shuddhaj~nAnamay samayasArako nahI.n dekhate..413..

ab, isI arthakA kalasharUp kAvya kahate hai.n : —

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(viyoginI)

vyavahAravimUDhdraShTayaH paramArtha.n kalayanti no janAH .

tuShabodhavimugdhabuddhayaH kalayantIh tuSha.n na taNDulam ..242..

(svAgatA)

dravyali.ngamamakAramIlitai-

drarshyate samayasAr ev na .

dravyali.ngamih yatkilAnyato
j~nAnamekamidamev hi svataH ..243..

shlokArtha : — [vyavahAr-vimUDh-dR^iShTayaH janAH paramArtha no kalayanti ] jinakI dR^iShTi

(buddhi) vyavahArame.n hI mohit hai aise puruSh paramArthako nahI.n jAnate, [ih tuSh-bodh-vimugdha-
buddhayaH tuSha.n kalayanti, na taNDulam ] jaise jagatame.n jinakI buddhi tuShake j~nAname.n hI mohit hai
( – mohako prApta huI hai) aise puruSh tuShako hI jAnate hai.n, ta.ndul ( – chAval) ko nahI.n jAnate.

bhAvArtha : — jo dhAnake Chilako.n par hI mohit ho rahe hai.n, unhI.nko kUTate rahate hai.n,

unho.nne chAvalo.nko jAnA hI nahI.n hai; isIprakAr jo dravyali.ng Adi vyavahArame.n mugdha ho rahe hai.n
(arthAt jo sharIrAdikI kriyAme.n mamatva kiyA karate hai.n), unho.nne shuddhAtmAnubhavanarUp paramArthako
jAnA nahI.n hai; arthAt aise jIv sharIrAdi paradravyako hI AtmA jAnate hai.n, ve paramArtha AtmAke
svarUpako jAnate hI nahI.n.242.

ab, AgAmI gAthAkA sUchak kAvya kahate hai.n : —

shlokArtha : — [dravyali~N.hga-mamakAr-mIlitaiH samayasAraH ev na dR^ishyate ] jo dravyali.ngame.n

mamakArake dvArA a.ndh — vivek rahit hai.n, ve samayasArako hI nahI.n dekhate; [yat ih dravyali.ngam

kil anyataH ] kyo.nki is jagatame.n dravyali.ng to vAstavame.n anya dravyase hotA hai, [idam
j~nAnam ev hi ekam svataH ] mAtra yah j~nAn hI nijase (Atmadravyase) hotA hai.

bhAvArtha : — jo dravyali.ngame.n mamatvake dvArA a.ndh hai unhe.n shuddhAtmadravyakA anubhav hI

nahI.n hai, kyo.nki ve vyavahArako hI paramArtha mAnate hai.n, isaliye paradravyako hI Atmadravya mAnate
hai.n.243.

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vavahArio puN Nao doNNi vi li.ngANi bhaNadi mokkhapahe .

NichChayaNao Na ichChadi mokkhapahe savvali.ngANi ..414..

vyAvahArikaH punarnayo dve api li~N.hge bhaNati mokShapathe .

nishchayanayo nechChati mokShapathe sarvali~N.hgAni ..414..

yaH khalu shramaNashramaNopAsakabheden dvividha.n dravyali.nga.n.n bhavati mokShamArga iti prarUpaNaprakAraH

sa kevala.n vyavahAr ev, na paramArthaH, tasya svayamashuddhadravyAnubhavanAtmakatve sati paramArthatvA-
bhAvAt; yadev shramaNashramaNopAsakavikalpAtikrAnta.n drashij~naptipravR^ittavR^ittimAtra.n shuddhaj~nAnamevaikamiti

nistuShasa.nchetana.n paramArthaH, tasyaiv svaya.n shuddhadravyAnubhavanAtmakatve sati paramArthatvAt . tato ye

vyavahAramev paramArthabuddhayA chetayante, te samayasAramev na sa.nchetayante; ya ev paramArtha.n paramArthabuddhayA

‘vyavahAranay hI munili.ngako aur shrAvakali.ngako — dono.nko mokShamArga kahatA hai, nishchayanay

kisI li.ngako mokShamArga nahI.n kahatA’ — yah gAthA dvArA kahate hai.n : —

vyavahAranay, in li.ng dvayako mokShake pathame.n kahe.

nishchay nahI.n mAne kabhI ko li.ng muktIpa.nthame.n..414..

gAthArtha : — [vyAvahArikaH nayaH punaH ] vyavahAranay [dve li~N.hge api ] dono.n li.ngo.nko

[mokShapathe bhaNati ] mokShamArgame.n kahatA hai (arthAt vyavahAranay munili.ng aur gR^ihIli.ngako mokShamArga
kahatA hai); [nishchayanayaH ] nishchayanay [sarvali~N.hgAni ] sabhI li.ngo.nko (arthAt kisI bhI li.ngako)
[mokShapathe na ichChati ] mokShamArgame.n nahI.n mAnatA.

TIkA : — shramaN aur shramaNopAsakake bhedase do prakArake dravyali.ng mokShamArga hai.n —

isaprakArakA jo prarUpaN-prakAr (arthAt isaprakArakI jo prarUpaNA) vah keval vyavahAr hI hai,
paramArtha nahI.n, kyo.nki vah (prarUpaNA) svaya.n ashuddha dravyakI anubhavanasvarUp hai, isaliye usako
paramArthatAkA abhAv hai; shramaN aur shramaNopAsakake bhedo.nse atikrAnta, darshanaj~nAname.n pravR^itta
pariNatimAtra ( – mAtra darshan-j~nAname.n pravartit huI pariNatirUp) shuddha j~nAn hI ek hai — aisA jo niShtuSh

( – nirmal) anubhavan hI paramArtha hai, kyo.nki vah (anubhavan) svaya.n shuddha dravyakA anubhavanasvarUp

honese usIke paramArthatva hai. isaliye jo vyavahArako hI paramArthabuddhise ( – paramArtha mAnakar)

anubhav karate hai.n, ve samayasArakA hI anubhav nahI.n karate; jo paramArthako paramArthabuddhise anubhav karate

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