Natthi mam ko vi moho bujjhadi uvaog ev ahamekko .
ih khalu phaladAnasamarthatayA prAdurbhUy bhAvaken satA pudgaladravyeNAbhinirvartya- [anavam atyanta-vegAt yAvat vRuttim na avatarati ] purAnI na ho isaprakAr atyanta vegase jab tak pravRuttiko prApta na ho, [tAvat ] usase pUrva hI [jhaTiti ] tatkAl [sakal-bhAvai anyadIyai vimuktA ] sakal anyabhAvonse rahit [svayam iyam anubhUti ] svayam hI yah anubhUti to [AvirbabhUv ] pragaT ho gaI .
bhAvArtha : — yah parabhAvake tyAgakA dRuShTAnta kahA us par dRuShTi paDe usase pUrva, samasta anya bhAvonse rahit apane svarUpakA anubhav to tatkAl ho gayA; kyonki yah prasiddha hai ki vastuko parakI jAn leneke bAd mamatva nahIn rahatA .29.
ab, ‘is anubhUtise parabhAvakA bhedagnAn kaise huA ?’ aisI AshankA karake, pahale to jo bhAvakabhAv — mohakarmake udayarUp bhAv, usake bhedagnAnakA prakAr kahate hain : —
1gAthArtha : — [budhyate ] jo yah jAne ki [moha mam ka api nAsti ] ‘moh merA koI bhI (sambandhI) nahIn hai, [eka upayoga ev aham ] ek upayog hI main hUn — [tan ] aise jAnaneko [samayasya ] siddhAntake athavA svaparasvarUpake [vignAyakA ] jAnanevAle [mohanirmamatvan ] mohase nirmamatva [bruvanti ] kahate hain .
TIkA : — nishchayase, (yah mere anubhavamen) phaladAnakI sAmarthyase pragaT hokar
1is gAthAkA dUsarA artha yah bhI hai ki : — ‘kinchitmAtra moh merA nahIn hai, main ek hUn’ aisA upayog hI ( – AtmA hI) jAne, us upayogako ( – AtmAko) samayake jAnanevAle mohake prati nirmam (mamatA rahit) kahate hain .