bhagavAn kundakundAchAryake rache hue anek shAstra hain; usamense thoDe abhI vidyamAn hain. trilokanAth sarvagnadevake mukhase pravAhit shrutAmRutakI saritAmense jo amRut-bhAjan bhar liye gaye the, ve amRutabhAjan vartamAnamen bhI anek AtmArthiyonko Atma-jIvan arpaN karate hain. unake panchAstikAyasangrah, pravachanasAr aur samayasAr nAmake tIn uttamottam shAstra ‘prAbhRutatray’ kahalAte hain. in tIn paramAgamommen hajAron shAstronkA sAr A jAtA hai. in tIn paramAgamommen bhagavAn shrI kundakundAchAryake pashchAt likhe gaye anek granthonke bIj nihit hain aisA sUkShma dRuShTise abhyAs karane par mAlUm hotA hai. panchAstikAyasangrahamen chhah dravyonkA aur nau tattvonkA svarUp sankShepamen kahA hai. pravachanasArako gnAn, gney aur charaNAnuyogasUchak chUlikA — is prakAr tIn adhikArommen vibhAjit kiyA hai. samayasAramen nav tattvonkA shuddhanayakI dRuShTise kathan hai.
shrI samayasAr alaukik shAstra hai. AchAryabhagavAnne is jagatake jIvon par param karuNA karake is shAstrakI rachanA kI hai. usamen maukShamArgakA yathArtha svarUp jaisA hai vaisA kahA gayA hai. ananta kAlase paribhramaN karate hue jIvonko jo kuchh bhI samajhanA bAkI rah gayA hai, vah is paramAgamamen samajhAyA gayA hai. param kRupAlu AchAryabhagavAn is shAstrakA prArambha karate hue svayam hI kahate hain : — ‘kAmabhogabandhakI kathA sabane sunI hai, parichay kiyA hai, anubhav kiyA hai, lekin parase bhinna ekatvakI prApti hI keval durlabh hai. us ekatvakI — parase bhinna AtmAkI — bAt
artha : — kundapuShpakI prabhAko dhAraN karanevAlI jinakI kIrtike dvArA dishAen vibhUShit huI hain, jo chAraNonke — chAraNaRuddhidhArI mahAmuniyonke — sundar hastakamalonke bhramar the aur jin pavitrAtmAne bharatakShetramen shrutakI pratiShThA kI hai, ve vibhu kundakunda is pRithvI par kisase bandya nahIn hain ?
artha : — yatIshvar (shrI kundakundasvAmI) rajasthAnako — bhUmitalako – chhoDakar chAr angul U par AkAshamen chalate the, usase main yah samajhatA hUn ki, ve antarangga tathA bahirangga rajase (apanA) atyanta aspRuShTatva vyakta karate the ( — ve antaranggamen rAgAdi malase aur bAhyamen dhUlase aspRuShTa the) .