ath mahAmadanirbharamantharan samararangaparAgatamAsravam . ayamudAragabhIramahodayo jayati durjayabodhadhanurdhara ..113..
pratham TIkAkAr kahate hain ki — ‘ab Asrav pravesh karatA hai’ .
jaise nRityamanch par nRityakAr svAng dhAraN kar pravesh karatA hai usIprakAr yahAn AsravakA svAng hai . us svAngako yathArthatayA jAnanevAlA samyaggnAn hai; usakI mahimArUp mangal karate hain : —
shlokArtha : — [ath ] ab [samararangaparAgatam ] samarAngaNamen Aye hue, [mahAmadanirbharamantharan ] mahAmadase bhare hue madonmatta [Asravam ] Asravako [ayam durjayabodhadhanurdhara ] yah durjay gnAn-dhanurdhar [jayati ] jIt letA hai — [udAragabhIramahodaya ] ki jis gnAnarUp bANAvalIkA mahAn uday udAr hai (arthAt Asravako jItaneke liye jitanA puruShArtha chAhie utanA vah pUrA karatA haiai) aur gambhIr hai (arthAt chhadmastha jIv jisakA pAr nahIn pA sak te) .
bhAvArtha : — yahAn Asravane nRityamanch par pravesh kiyA hai . nRityamen anek rasonkA varNan hotA hai, isaliye yahAn rasavat alankArake dvArA shAntarasamen vIrarasako pradhAn karake varNan kiyA hai ki ‘gnAnarUp dhanurdhar Asravako jItatA hai’ . samasta vishvako jItakar madonmat huA Asrav sangrAmabhUmimen Akar khaDA ho gayA; kintu gnAn to usase adhik balavAn yoddhA hai, isaliye vah Asravako jIt letA hai arthAt antarmuhUrtamen karmonkA nAsh karake kevalagnAn utpanna karatA hai . gnAnakA aisA sAmarthya hai .113.