dansaNaNANacharittan jan pariNamade jahaNNabhAveN . NANI teN du bajjhadi poggalakammeN viviheN ..172..
yo hi gnAnI sa buddhipUrvakarAgadveShamoharUpAsravabhAvAbhAvAt nirAsrav ev . kintu sopi yAvajgnAnan sarvotkRuShTabhAven draShTun gnAtumanucharitun vAshakta san jaghanyabhAvenaiv gnAnan pashyati jAnAtyanucharati cha tAvattasyApi, jaghanyabhAvAnyathAnupapattyAnumIyamAnAbuddhipUrvakakalamvipAk- sadbhAvAt, pudgalakarmabandha syAt . atastAvajgnAnan draShTavyan gnAtavyamanucharitavyan cha yAvajgnAnasya yAvAn pUrNo bhAvastAvAn dRuShTo gnAtonucharitashcha samyagbhavati . tata sAkShAt gnAnIbhUta sarvathA nirAsrav ev syAt .
gAthArtha : — [yat ] kyonki [darshanagnAnachAritran ] darshan-gnAn-chAritra [jaghanyabhAven ] jaghanya bhAvase [pariNamate ] pariNaman karate hain, [ten tu ] isaliye [gnAnI ] gnAnI [vividhen ] anek prakArake [pudgalak rmaNA ] pudgalak rmase [badhyate ] bandhatA hai .
TIkA : — jo vAstavamen gnAnI hai, usake buddhipUrvak (ichchhApUrvak) rAgadveShamoharUp AsravabhAvonkA abhAv hai isaliye, vah nirAsrav hI hai . parantu vahAn itanA visheSh hai ki — vah gnAnI jab tak gnAnako sarvotkRuShTa bhAvase dekhane, jAnane aur AcharaN karanemen ashakta vartatA huA jaghanya bhAvase hI gnAnako dekhatA jAnatA aur AcharaN karatA hai tab tak use bhI, jaghanyabhAvakI anyathA anupapattike dvArA (jaghanya bhAv anya prakArase nahIn banatA isaliye) jisakA anumAn ho sakatA hai aise abuddhipUrvak karmakalankake vipAkakA sadbhAv honese, pudgalakarmakA bandha hotA hai, isaliye tabatak gnAnako dekhanA, jAnanA aur AcharaN karanA chAhiye jab tak gnAnakA jitanA pUrNa bhAv hai utanA dekhane, jAnane aur AcharaNamen bhalIbhAnti A jAye . tabase lekar sAkShAt gnAnI hotA huA (vah AtmA) sarvathA nirAsrav hI hotA hai .
bhAvArtha : — gnAnIke buddhipUrvak (agnAnamay) rAgadveShamohakA abhAv honese vah nirAsrav hI hai . parantu jab tak kShAyopashamik gnAn hai tab tak vah gnAnI gnAnako sarvotkRuShTa bhAvase na to