gnAnan gnAne niyatamuditan shAshvatodyotametat ..132..
ab puna bhedavignAnakI mahimA batalAte hain : —
shlokArtha : — [ye kechan kil siddhA ] jo koI siddha hue hain [bhedavignAnata siddhA ] ve bhedavignAnase siddha hue hain; aur [ye kechan kil baddhA ] jo koI bandhe hain [asya ev abhAvata baddhA ] ve usIke ( – bhedavignAnake hI) abhAvase bandhe hain .
bhAvArtha : — anAdikAlase lekar jab tak jIvako bhedavignAn nahIn ho tab tak vah karmase bandhatA hI rahatA hai — sansAramen paribhramaN hI karatA rahatA hai; jis jIvako bhedavignAn hotA hai vah karmonse chhUT jAtA hai — mokShako prApta kar hI letA hai . isaliye karmabandhakA – sansArakA – mUl bhedavignAnakA abhAv hI hai aur mokShakA pratham kAraN bhedavignAn hI hai . bhedavignAnake binA koI siddhiko prApta nahIn kar sakatA .
yahAn aisA bhI samajhanA chAhiye ki — vignAnAdvaitavAdI bauddha aur vedAntI jo ki vastuko advait kahate hain aur advaitake anubhavase hI siddhi kahate hain unakA, bhedavignAnase hI siddhi kahanese, niShedh ho gayA; kyonki vastukA svarUp sarvathA advait na hone par bhI jo sarvathA advait mAnate hain unake kisI bhI prakArase bhedavignAn kahA hI nahIn jA sakatA; jahAn dvait (do vastuen) hI nahIn mAnate vahAn bhedavignAn kaisA ? yadi jIv aur ajIv — do vastuen mAnI jAye aur unakA sanyog mAnA jAye tabhI bhedavignAn ho sakatA hai, aur siddhi ho sakatI hai . isaliye syAdvAdiyonko hI sab ku chha nirbAdhatayA siddha hotA hai .131.
ab, samvar adhikAr pUrNa karate hue, samvar honese jo gnAn huA us gnAnakI mahimAkA kAvya kahate hain : —
shlokArtha : — [bhedagnAn-uchchhalan-ka lanAt ] bhedagnAn pragaT ka raneke abhyAsase
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