ih khalu bhagavatyAtmani bahUnAn dravyabhAvAnAn madhye ye kil atatsvabhAvenopalabhyamAnA, aniyatatvAvasthA, aneke, kShaNikA, vyabhichAriNo bhAvA, te sarvepi svayamasthAyitven sthAtu sthAnan bhavitumashakyatvAt apadabhUtA . yastu tatsvabhAvenopalabhyamAna, niyatatvAvastha, eka, nitya, avyabhichArI bhAva, sa ek ev svayam sthAyitven sthAtu sthAnan bhavitun shakyatvAt padabhUta .
gAthArtha : — [Atmani ] AtmAmen [apadAni ] apadabhUt [dravyabhAvAn ] dravyabhAvonko [muktvA ] chhoDakar [niyatam ] nishchit, [sthiram ] sthir, [ekam ] ek [iman ] is (pratyakSha anubhavagochar) [bhAvam ] bhAvako — [svabhAven upalabhyamAnan ] jo ki (AtmAke) svabhAvarUpase anubhav kiyA jAtA hai use — [tathA ] (he bhavya !) jaisA hai vaisA [gRuhAN ] grahaN kar . (vah terA pad hai .)
TIkA : — vAstavamen is bhagavAn AtmAmen bahutase dravya-bhAvonke bIch ( – dravyabhAvarUp bahutase bhAvonke bIch), jo atatsvabhAvase anubhavamen Ate hue (AtmAke svabhAvarUp nahIn, kintu parasvabhAvarUp anubhavamen Ate hue), aniyat avasthAvAle, anek, kShaNik, vyabhichArI bhAv hain, ve sabhI svayam asthAI honeke kAraN sthAtAkA sthAn arthAt rahanevAlekA sthAn nahIn ho sakane yogya honese apadabhUt hain; aur jo tatsvabhAvase (AtmasvabhAvarUpase) anubhavamen AtA huA, niyat avasthAvAlA, ek, nitya, avyabhichArI bhAv (chaitanyamAtra gnAnabhAv) hai, vah ek hI svayam sthAI honese sthAtAkA sthAn arthAt rahanevAlekA sthAn ho sakane yogya honese padabhUt hai . isaliye samasta asthAI bhAvonko chhoDakar, jo sthAIbhAvarUp hai aisA paramArtharUpase svAdamen AnevAlA yah gnAn ek hI AsvAdane yogya hai .
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