AbhiNisudodhimaNakevalan cha tan hodi ekkamev padan .
rAgAdik tathA kShAyopashamik gnAnake bhedonkA svAd lenemen asamartha ), [Atma-anubhav-anubhAv- vivasha svAn vastuvRuttin vidan ] AtmAnubhavake – AtmasvAdake — prabhAvase AdhIn honese nij vastuvRuttiko (AtmAkI shuddha pariNatiko) jAnatA – AsvAd letA huA ( arthAt AtmAke advitIy svAdake anubhavanamense bAhar na AtA huA) [eSha AtmA ] yah AtmA [visheSh-udayan bhrashyat ] gnAnake visheShonke udayako gauN ka ratA huA, [sAmAnyan kalayan kil ] sAmAnyamAtra gnAnakA abhyAs karatA huA, [sakalan gnAnan ] sakal gnAnako [ekatAm nayati ]e ekatvamen lAtA hai — ekarUpamen prApta karatA hai .
bhAvArtha : — is ek svarUpagnAnake rasIle svAdake Age anya ras phIke hain . aur svarUpagnAnakA anubhav karane par sarva bhedabhAv miT jAte hain . gnAnake visheSh gneyake nimittase hote hain . jab gnAn sAmAnyakA svAd liyA jAtA hai tab gnAnake samasta bhed bhI gauN ho jAte hain, ek gnAn hI gneyarUp hotA hai .
yahAn prashna hotA hai ki chhadmasthako pUrNarUp kevalagnAnakA svAd kaise Ave ? is prashnakA uttar pahale shuddhanayakA kathan karate hue diyA jA chukA hai ki shuddhanay AtmAkA shuddha pUrNa svarUp batalAtA hai, isaliye shuddhanayake dvArA pUrNarUp kevalagnAnakA parokSha svAd AtA hai .140.
ab, ‘karmake kShayopashamake nimittase gnAnamen bhed hone par bhI usake (gnAnake) svarUpakA vichAr kiyA jAye to gnAn ek hI hai aur vah gnAn hI mokShakA upAy hai’ is arthakI gAthA kahate hain : —
gAthArtha : — [AbhinibodhikashrutAvadhimanaparyayakevalan cha ] matignAn, shrutagnAn, avadhignAn, manaparyayagnAn aur kevalagnAn — [tat ] to [ekam ev ] ek hI [padam bhavati ]
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