AtmA kil paramArtha, tattu gnAnam; AtmA cha ek ev padArtha, tato gnAnamapyekamev padan; yadetattu gnAnan nAmaikan padan sa eSh paramArtha sAkShAnmokShopAya . na chAbhinibodhikAdayo bhedA idamekan padamih bhindanti, kintu tepIdamevaikan padamabhinandanti . tathA hi — yathAtra saviturghanapaTalAvaguNThitasya tadvighaTanAnusAreN prAkaTayamAsAdayata prakAshanAtishayabhedA na tasya prakAshasvabhAvan bhindanti, tathA Atmana karmapaTalodayAvaguNThitasya tadvighaTanAnusAreN prAkaTayamAsAdayato gnAnAtishayabhedA na tasya gnAnasvabhAvan bhindyu, kintu pratyut tamabhinandeyu . tato nirastasamastabhedamAtmasvabhAvabhUtan gnAnamevaikamAlambyam . tadAlambanAdev bhavati padaprApti, nashyati bhrAnti, bhavatyAtmalAbha, sidhyatyanAtmaparihAra, na karma mUrchhati, na rAgadveShamohA utplavante, na puna karma Asravati, na puna karma badhyate, prAgbaddhan karma upabhuktan nirjIryate, pad hai (kyonki gnAnake samasta bhed gnAn hI haiai); [sa eSha paramArtha ] vah yah paramArtha hai ( – shuddhanayakA viShayabhUt gnAnasAmAnya hI yah paramArtha hai – ) [yan labdhvA ] jise prApta karake [nirvRutin yAti ] AtmA nirvANako prApta hotA hai .
TIkA : — AtmA vAstavamen paramArtha (param padArtha) hai aur vah (AtmA) gnAn hai; aur AtmA ek hI padArtha hai; isaliye gnAn bhI ek hI pad hai . yah jo gnAn nAmak ek pad hai so yah paramArthasvarUp sAkShAt mokSha-upAy hai . yahAn, matignAnAdi (gnAnake) bhed is ek padako nahIn bhedate, kintu ve bhI isI ek padakA abhinandan karate hain ( – samarthan karate hain ) . isI bAtako dRuShTAntapUrvak samajhAte hain : — jaise is jagatamen bAdalonke paTalase DhakA huA sUrya jo ki bAdalonke vighaTan (bikharane)ke anusAr pragaTatAko prApta hotA hai, usake (sUryake) prakAshanakI (prakAsh karanekI) hInAdhikatArUp bhed usake (sAmAnya) prakAshasvabhAvako nahIn bhedate, isIprakAr karmapaTalake udayase DhakA huA AtmA jo ki karmake vighaTan-(kShayopasham)ke anusAr pragaTatAko prApta hotA hai, usake gnAnakI hInAdhikatArUp bhed usake (sAmAnya) gnAnasvabhAvako nahIn bhedate, pratyut (ulaTe) usakA abhinandan karate hain . isaliye jisamen samasta bhed dUr hue hain aise AtmasvabhAvabhUt ek gnAnakA hI avalamban karanA chAhie . usake Alambanase hI (nij) padakI prApti hotI hai, bhrAntikA nAsh hotA hai, AtmAkA lAbh hotA hai, anAtmAkA parihAr hotA siddha hai, (aisA honese) karma balavAn nahIn ho sakatA, rAgadveShamoh utpanna nahIn hote, (rAgadveShamohake binA) puna karmAsrav nahIn hotA, (Asravake binA) puna karma-bandha nahIn hotA, pUrvabaddha karma bhukta hokar nirjarAko prApta ho jAtA hai, samasta karmakA abhAv honese sAkShAt mokSha hotA hai . (gnAnake AlambanakA aisA