bhAvasya ichchhAyA abhAvAddharman nechchhati . ten gnAnino dharmaparigraho nAsti . gnAnamayasyaikasya gnAyakabhAvasya bhAvAddharmasya kevalan gnAyak evAyan syAt . apariggaho aNichchho bhaNido NANI ya Nechchhadi adhamman .
ichchhA parigraha . tasya parigraho nAsti yasyechchhA nAsti . ichchhA tvagnAnamayo bhAva, agnAnamayo bhAvastu gnAnino nAsti, gnAnino gnAnamay ev bhAvosti . tato gnAnI agnAnamayasya bhAvasya ichchhAyA abhAvAdadharman nechchhati . ten gnAninodharmaparigraho nAsti . gnAnamayasyaikasya gnAyakabhAvasya bhAvAdadharmasya kevalan gnAyak evAyan syAt . agnAnamay bhAv jo ichchhA usake abhAvake kAraN gnAnI dharmako nahIn chAhatA; isaliye gnAnIke dharmakA parigrah nahIn hai . gnAnamay ek gnAyakabhAvake sadbhAvake kAraN yah (gnAnI) dharmakA keval gnAyak hI hai ..210..
gAthArtha : — [anichchha ] anichchhakako [aparigraha ] aparigrahI [bhaNita ] kahA hai [cha ] aur [gnAnI ] gnAnI [adharmam ] adharmako (pApako) [na ichchhati ] nahIn chAhatA, [ten ] isaliye [sa ] vah [adharmasya ] adharmakA [aparigraha ] parigrahI nahIn hai, (ki ntu) [gnAyaka ] (adharmakA) gnAyak hI [bhavati ] hai .
TIkA : — ichchhA parigrah hai . usako parigrah nahIn hai — jisako ichchhA nahIn hai . ichchhA to agnAnamay bhAv hai aur agnAnamay bhAv gnAnIke nahIn hotA, gnAnIke gnAnamay hI bhAv hotA hai; isaliye agnAnamay bhAv jo ichchhA usake abhAvake kAraN gnAnI adharmako nahIn chAhatA; isaliye gnAnIke adharmakA parigrah nahIn hai . gnAnamay ek gnAyakabhAvake sadbhAvake kAraN yah (gnAnI) adharmakA keval gnAyak hI hai .