jo appaNA du maNNadi dukkhidasuhide karemi satte tti .
parajIvAnahan dukhitAn sukhitAnshcha karomi, parajIvairdukhita sukhitashcha kriyehamitya- dhyavasAyo dhruvamagnAnam . sa tu yasyAsti sognAnitvAnmithyAdraShTi, yasya tu nAsti sa gnAnitvAt samyagdraShTi .
gAthArtha : — [ya ] jo [iti manyate ] yah mAnatA hai ki [AtmanA tu ] apane dvArA [sattvAn ] mainn (par) jIvonko [dukhitasukhitAn ] dukhI-sukhI [karomi ] karatA hUn, [sa ] vah [mUDha ] mUDh ( – mohI) hai, [agnAnI ] agnAnI hai, [tu ] aur [ata viparIta ] jo isase viparIt hai vah [gnAnI ] gnAnI hai .
TIkA : — ‘par jIvonko main dukhI tathA sukhI karatA hUn aur par jIv mujhe dukhI tathA sukhI karate hain ’ isaprakArakA adhyavasAy dhruvarUpase agnAn hai . vah adhyavasAy jisake hai vah jIv agnAnIpaneke kAraN mithyAdRuShTi hai; aur jisake vah adhyavasAy nahIn hai vah jIv gnAnIpaneke kAraN samyagdRuShTi hai .
bhAvArtha : — yah mAnanA agnAn hai ki — ‘main par jIvonko dukhI yA sukhI karatA hUn aur parajIv mujhe dukhI yA sukhI karate hain’ . jisake yah agnAn hai vah mithyAdRuShTi hai; aur jisake yah agnAn nahIn hai vah gnAnI hai — samyagdRuShTi hai ..253..
ab yah prashna hotA hai ki yah adhyavasAy agnAn kaise hai ? isakA uttar kahate hain : –