AUdayeN jIvadi jIvo evan bhaNanti savvaNhU .
jIvitan hi tAvajjIvAnAn svAyukarmodayenaiv, tadabhAve tasya bhAvayitumashakyatvAt; svAyukarma cha nAnyenAnyasya dAtun shakyan, tasya svapariNAmenaiv upArjyamANatvAt; tato na kathanchanApi anyonyasya jIvitan kuryAt . ato jIvayAmi, jIvye chetyadhyavasAyo dhruvamagnAnam .
gAthArtha : — [jIva ] jIv [Ayurudayen ] Ayuk rmake udayase [jIvati ] jItA hai [evan ] aisA [sarvagnA ] sarvagnadev [bhaNanti ] ka hate hain; [tvan ] tU [Ayu cha ] par jIvonko Ayuk rma to [na dadAsi ] nahIn detA [tvayA ] to (he bhAI !) tUne [teShAm jIvitan ] unakA jIvan (jIvit rahanA) [kathan kRutan ] kaise kiyA ?
[jIva ] jIv [Ayurudayen ] Ayuk rmake udayase [jIvati ] jItA hai [evan ] aisA [sarvagnA ] sarvagnadev [bhaNanti ] ka hate hain; par jIv [tav ] tujhe [Ayu cha ] Ayuk rma to [na dadati ] dete nahIn hain [tai ] to (he bhAI !) unhonne [te jIvitan ] terA jIvan (jIvit rahanA) [kathan nu kRutan ] kaise kiyA ?
TIkA : — pratham to, jIvonkA jIvit (jIvan) vAstavamen apane Ayukarmake udayase hI hai, kyonki apane Ayukarmake udayake abhAvamen jIvit rahanA ashakya hai; aur apanA Ayukarma dUsarese dUsareko nahIn diyA jA sakatA, kyonki vah (apanA Ayukarma) apane pariNAmase hI upArjit hotA hai; isalie kisI bhI prakArase dUsarA dUsarekA jIvan nahIn kar sakatA . isaliye ‘main parako jilAtA hUn aur par mujhe jilAtA hai’ isaprakArakA adhyavasAy dhruvarUpase (niyatarUpase) agnAn hai .
bhAvArtha : — pahale maraNake adhyavasAyake sambandhamen kahA thA, isIprakAr yahAn bhI jAnanA ..251 se 252..
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