buddhI vavasAo vi ya ajjhavasANan madI ya viNNANan . ekkaTThamev savvan chittan bhAvo ya pariNAmo ..271..
isalie), shubh yA ashubh karmase vAstavamen lipta nahIn hote .
bhAvArtha : — yah jo adhyavasAn hain ve ‘main parakA hanan karatA hUn’ isaprakArake hain, ‘main nArak hUn’ isaprakArake hain tathA ‘main paradravyako (apanerUp) jAnatA hUn’ isaprakArake hain . ve, jab tak AtmAkA aur rAgAdikA, AtmAkA aur nArakAdi karmodayajanit bhAvonkA tathA AtmAkA aur gneyarUp anyadravyonkA bhed na jAnatA ho, tab tak rahate hain . ve bhedagnAnake abhAvake kAraN mithyAgnAnarUp hain, mithyAdarshanarUp hain aur mithyAchAritrarUp hain; yon tIn prakArake hote hain . ve adhyavasAn jinake nahIn hain ve munikunjar hain . ve AtmAko samyak jAnate hain, samyak shraddhA karate hain aur samyak AcharaN karate hain, isaliye agnAnake abhAvase samyagdarshanagnAnachAritrarUp hote hue karmonse lipta nahIn hote ..270..
‘‘yahAn bArambAr adhyavasAn shabda kahA gayA hai, vah adhyavasAn kyA hai ? usakA svarUp bhalIbhAnti samajhamen nahIn AyA’’ . aisA prashna hone par, ab adhyavasAnakA svarUp gAthA dvArA kahate hain .
gAthArtha : — [buddhi ] buddhi, [vyavasAya api cha ] vyavasAy, [adhyavasAnan ] adhyavasAn, [mati cha ] mati, [vignAnam ] vignAn, [chittan ] chitta, [bhAva ] bhAv [cha ] aur [pariNAma ] pariNAm — [sarvan ] ye sab [ekArtham ev ] ekArtha hI hain (arthAt nAm alag alag hain, kintu artha bhinna nahIn hain ) .
402