Na vi kuvvai Na vi veyai NANI kammAin bahupayArAin .
gnAnI hi karmachetanAshUnyatven karmaphalachetanAshUnyatven cha svayamakartRutvAdavedayitRutvAchcha na karma karoti na vedayate cha; kintu gnAnachetanAmayatven kevalan gnAtRutvAtkarmabandhan karmaphalan cha shubhamashubhan vA kevalamev jAnAti .
ab isI arthako puna dRuDh karate hain : —
gAthArtha : — [gnAnI] gnAnI [bahuprakArANi] bahut prakArake [karmANi] ka rmonko [na api karoti] na to ka ratA hai, [na api vedayate ] aur na vedatA (bhogatA) hI hai; [puna ] ki ntu [puNyan cha pApan cha ] puNya aur pAparUp [bandhan ] ka rmabandhako [karmaphalan ] tathA ka rmaphalako [jAnAti ] jAnatA hai .
TIkA : — gnAnI karmachetanA rahit honese svayam akartA hai, aur karmaphalachetanA rahit honese svayam avedak ( – abhoktA) hai, isalie vah karmako na to karatA hai aur na vedatA ( – bhogatA) hai; kintu gnAnachetanAmay honese mAtra gnAtA hI hai, isaliye vah shubh athavA ashubh karmabandhako tathA karmaphalako mAtra jAnatA hI hai ..319..
ab prashna hotA hai ki — (gnAnI karatA-bhogatA nahIn hai, mAtra jAnatA hI hai) yah kaise hai ? isakA uttar dRuShTAntapUrvak kahate hain : —
jAne hi karmoday, nirajarA, bandha tyon hI mokShako ..320..