karoti, chAritramohAkhyakarmodayamantareN tadanupapatte . karmaivordhvAdhastiryaglokan bhramayati, AnupUrvyAkhyakarmodayamantareN tadanupapatte . aparamapi yadyAvatkinchichchhubhAshubhan tattAvatsakalamapi karmaiv karoti, prashastAprashastarAgAkhyakarmodayamantareN tadanupapatte . yat evan samastamapi svatantran karma karoti, karma dadAti, karma harati cha, tata sarva ev jIvA nityamevaikAntenAkartAr eveti nishchinuma . kinch – shrutirapyenamarthamAh, pumvedAkhyan karma striyamabhilaShati, strIvedAkhyan karma pumAnsamabhilaShati iti vAkyen karmaN ev karmAbhilAShakartRutvasamarthanen jIvasyAbrahmakartRutva- pratiShedhAt, tathA yatparan hanti, yen cha pareN hanyate tatparaghAtakarmeti vAkyen karmaN ev karmaghAtakartRutvasamarthanen jIvasya ghAtakartRutvapratiShedhAchcha sarvathaivAkartRutvagnApanAt . evamIdrashan sAnkhyasamayan svapragnAparAdhen sUtrArthamabudhyamAnA kechichchhramaNAbhAsA prarUpayanti; teShAn prakRuterekAnten hI dukhI karatA hai, kyonki asAtAvedanIy nAmak karmake udayake binA usakI anupapatti hai; karma hI mithyAdRuShTi karatA hai, kyonki mithyAtvakarmake udayake binA usakI anupapatti hai; karma hI asanyamI karatA hai, kyonki chAritramoh nAmak karmake udayake binA usakI anupapatti hai; karma hI U rdhvalokamen, adholokamen aur tiryaglokamen bhramaN karAtA hai, kyonki AnupUrvI nAmak karmake udayake binA usakI anupapatti hai; dUsarA bhI jo kuchh jitanA shubh – ashubh hai vah sab karma hI karatA hai, kyonki prashasta-aprashasta rAg nAmak karmake udayake binA unakI anupapatti hai . isaprakAr sab kuchh svatantratayA karma hI karatA hai, karma hI detA hai, karma hI har letA hai, isaliye ham yah nishchay karate hain ki — sabhI jIv sadA hI ekAntase akartA hI hain . aur shruti (bhagavAnakI vANI, shAstra) bhI isI arthako kahatI hai; kyonki, (vah shruti) ‘puruShaved nAmak karma strIkI abhilAShA karatA hai aur strIved nAmak karma puruShakI abhilAShA karatA hai’ is vAkyase karmako hI karmakI abhilAShAke kartRutvake samarthan dvArA jIvako abrahmacharyake kartRutvakA niShedh karatI hai, tathA ‘jo parako hanatA hai aur jo parake dvArA hanA jAtA hai vah paraghAtakarma hai’ is vAkyase karmako hI karmake ghAtakA kartRutva honeke samarthan dvArA jIvako ghAtake kartRutvakA niShedh karatI hai, aur isaprakAr (abrahmacharyake tathA ghAtake kartRutvake niShedh dvArA) jIvakA sarvathA akartRutva batalAtI hai .’’

(AchAryadev kahate hain ki : — ) isaprakAr aise sAnkhyamatako, apanI pragnA(buddhi)ke aparAdhase sUtrake arthako na jAnanevAle kuchh 1shramaNAbhAs prarUpit karate hain; unakI, ekAntase prakRitike kartRutvakI mAnyatAse, samasta jIvonke ekAntase akartRutva A jAtA hai, isaliye ‘jIv

1shramaNAbhAs = munike guN nahIn hone par bhI apaneko muni kahalAnevAle