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samayasAr
[ bhagavAnashrIkundakunda-
AtmAnan jAnAti sa shrutakevalItyAyAti, sa tu paramArtha ev . evan gnAnagnAninorbheden vyapadishatA
vyavahAreNApi paramArthamAtramev pratipAdyate, na kinchidapyatiriktam . ath cha ya shruten kevalan
shuddhamAtmAnan jAnAti sa shrutakevalIti paramArthasya pratipAdayitumashakyatvAdya shrutagnAnan sarvan jAnAti .
kuto vyavahAranayo nAnusartavya iti chet —
vavahArobhUdattho bhUdattho desido du suddhaNao .
bhUdatthamassido khalu sammAdiTThI havadi jIvo ..11..
gnAnake sAth tAdAtmya banatA hI nahIn (kyonki unamen gnAn siddha nahIn hai) . isaliye anya pakShakA
abhAv honese ‘gnAn AtmA hI hai’ yah pakSha siddha huA . isaliye shrutagnAn bhI AtmA hI hai . aisA
honese ‘jo AtmAko jAnatA hai, vah shrutakevalI hai’ aisA hI ghaTit hotA hai; aur vah to paramArtha . isaprakAr gnAn aur gnAnIke bhedase kahanevAlA jo vyavahAr hai usase bhI paramArtha mAtra hI
kahA jAtA hai, usase bhinna kuchh nahIn kahA jAtA . aur ‘‘jo shrutase keval shuddha AtmAko jAnate
hain ve shrutakevalI hain’’ aise paramArthakA pratipAdan karanA ashakya honese, ‘‘jo sarva shrutagnAnako jAnate .
bhAvArtha : — jo shrutagnAnase abhedarUp gnAyakamAtra shuddha AtmAko jAnatA hai vah shrutakevalI
hai, yah to paramArtha (nishchay kathan) hai . aur jo sarva shrutagnAnako jAnatA hai usane bhI gnAnako
jAnanese AtmAko hI jAnA hai, kyonki jo gnAn hai vah AtmA hI hai; isaliye gnAn-gnAnIke bhedako kahanevAlA jo vyavahAr usane bhI paramArtha hI kahA hai, anya kuchh nahIn kahA . aur paramArthakA viShay to kathanchit vachanagochar bhI nahIn hai, isaliye vyavahAranay hI AtmAko pragaTarUpase kahatA hai, aisA jAnanA chAhie .. 9-10 ..
ab, yah prashna upasthit hotA hai ki — pahale yah kahA thA ki vyavahArako anggIkAr nahIn
karanA chAhie, kintu yadi vah paramArthako kahanevAlA hai to aise vyavahArako kyon anggIkAr na kiyA jAye ? isake uttararUpamen gAthAsUtra kahate hain : —
vyavahAranay abhUtArtha darshit, shuddhanay bhUtArtha hai .
bhUtArtha Ashrit AtmA, saddRuShTi nishchay hoy hai ..11..